And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

And the people believed: and when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.

And the people believed. And they heard that the Lord had visited the children of Israel: and that he had looked upon their affliction: and falling down they adored.

And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads, and worshiped.

and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.

And the people had faith in them; and hearing that the Lord had taken up the cause of the children of Israel and had seen their troubles, with bent heads they gave him worship.

And the people believed; and when they heard that the LORD had remembered the children of Israel, and that He had seen their affliction, then they bowed their heads and worshipped.

and the people believed. And they heard that the Lord had visited the sons of Israel, and that he had looked with favor upon their affliction. And falling prostrate, they worshiped.

Et credidit populus: quia audierunt quod visitasset Jehova filios Israel, et quod respexisset afflictionem eorum: et se incurvando adoraverunt.

And the people believed. Either this is a synecdoche, a part of the people being put for the whole, or else Moses signifies that after the announcement was published, all with one consent embraced the message of their deliverance. I prefer the former meaning; because their solemn adoration is immediately subjoined, which could only have taken place in a public assembly. But we shall presently see how fickle and infirm was their belief. It is plain, from its levity and inconstancy, that it was without any living root. But it is not unusual that the word belief should be improperly applied to a mere assent and disposition to believe, which speedily passes away. Thus Christ (Mark 4:15) speaks of the faith of many as transient. "The people," therefore, "believed," when they heard that their afflictions were regarded by God, since that statement carried with it credibility and authority; but it was such belief as might be dissipated by the first adverse wind; and so, indeed, it happened. This passage, then, teaches, that theirs is no great attainment, and that they are deserving of no great praise, who eagerly and joyfully receive what is propounded to them in God's name, unless faith, being deeply rooted in their hearts, sustains itself boldly against the assaults of temptation. Some connect the clauses differently, [1] "The people believed; and when they heard that assistance in their calamities awaited them, gave thanks to God." But the copula is here rightly resolved into the expositive particle, and the sense is -- "When the people had heard what Aaron reported, they believed." God's visiting them here expresses the actual occurrence, viz., that God was willing to render them aid in their sore distress. Their "worshipping" was in token of their gratitude, because it was not enough for them privately and individually to reflect on the favor of God, unless they also openly manifested their religious feeling; not as if God greatly requires outward ceremonies, but because they are useful supports to our infirmity, and it is right, that not the mind only, but the body also, should be employed in the service of God.

Footnotes

1 - As in A.V.; and this rendering is confirmed by Dathe, "Hi fidem habuerunt; et cum audirent," etc.

The people believed - They credited the account given of the Divine appointment of Moses and Aaron to be their deliverers out of their bondage, the miracles wrought on the occasion confirming the testimony delivered by Aaron.
They bowed their heads and worshipped - See a similar act mentioned, and in the same words, Genesis 24:26 (note). The bowing the head, etc., here, may probably refer to the eastern custom of bowing the head down to the knees, then kneeling down and touching the earth with the forehead. This was a very painful posture and the most humble in which the body could possibly be placed. Those who pretend to worship God, either by prayer or thanksgiving, and keep themselves during the performance of those solemn acts in a state of perfect ease, either carelessly standing or stupidly sitting, surely cannot have a due sense of the majesty of God, and their own sinfulness and unworthiness. Let the feelings of the body put the soul in remembrance of its sin against God. Let a man put himself in such a position (kneeling for instance) as it is generally acknowledged a criminal should assume, when coming to his sovereign and judge to bewail his sins, and solicit forgiveness.
The Jewish custom, as we learn from Rabbi Maymon, was to bend the body so that every joint of the backbone became incurvated, and the head was bent towards the knees, so that the body resembled a bow; and prostration implied laying the body flat upon the earth, the arms and legs extended to the uttermost, the mouth and forehead touching the ground. In Matthew 8:2 the leper is said to worship our Lord, προσεκυνει αυτῳ· but in Luke 5:12 he is said to have fallen on his face, πεσων επι προσωπον. These two accounts show that he first kneeled down, probably putting his face down to his knees, and touching the earth with his forehead; and then prostrated himself, his legs and arms being both extended. See Clarke on Genesis 17:3 (note).
The backwardness of Moses to receive and execute the commission to deliver the children of Israel, has something very instructive in it. He felt the importance of the charge, his own insufficiency, and the awful responsibility under which he should be laid if he received it. Who then can blame him for hesitating? If he miscarried (and how difficult in such a case not to miscarry!) he must account to a jealous God, whose justice required him to punish every delinquency. What should ministers of the Gospel feel on such subjects? Is not their charge more important and more awful than that of Moses? How few consider this! It is respectable, it is honorable, to be in the Gospel ministry, but who is sufficient to guide and feed the flock of God? If through the pastor's unfitness or neglect any soul should go astray, or perish through want of proper spiritual nourishment, or through not getting his portion in due season, in what a dreadful state is the pastor! That soul, says God, shall die in his iniquities, but his blood will I require at the watchman's hands! Were these things only considered by those who are candidates for the Gospel ministry, who could be found to undertake it? We should then indeed have the utmost occasion to pray the Lord of the harvest, εκβαλλειν, to Thrust Out laborers into the harvest, as no one, duly considering those things would go, unless thrust out by God himself. O ye ministers of the sanctuary! tremble for your own souls, and the souls of those committed to your care, and go not into this work unless God go with you. Without his presence, unction, and approbation, ye can do nothing.

And the (n) people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
(n) So that Moses had experience of God's promise that he would have good success.

And the people believed,.... That Moses was sent of God, and would be the deliverer of them:
and when they heard that the Lord had visited the children of Israel; in a way of grace and mercy, by raising such a redeemer and deliverer in the midst of them:
and that he had looked upon their affliction; with an eye of pity and compassion:
then they bowed their heads, and worshipped; adoring the goodness of God, and expressing their thankfulness for the notice he took of them, and signifying their readiness to obey all instructions and directions that should be given them.