7 He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested Yahweh, saying, "Is Yahweh among us, or not?"
*Minor differences ignored. Grouped by changes, with first version listed as example.
And he called the name of the place. The verb here might be taken indefinitely, as if it were said, that this name was given to the place; but it is more probable that Moses, at God's command, so called the place, in order that the Israelites might be more ready to acknowledge their crime, when thus it was marked with double infamy. Although it was not only His intention to impress this feeling upon their minds, but also to hand down the memory of it to posterity. The same reproof is afterward repeated at Cades, as we shall see; because the former notice had been buried in oblivion by these foolish people. The very name of the place [1] was as much as to say that the earth itself cried out, that the people, in their perverse nature, were rebellious, and given to unbelief. Now, temptation is the mother of contentions; for as soon as anything occurs contrary to the wishes of one who distrusts God, he has recourse to murmuring and dispute. When Moses relates that the Israelites "tempted the Lord, saying, Is the Lord among us or not?" he does not mean that they openly spoke rims; but that this was the tendency of their cries, when on account of the want of water they rose against Moses, and complained that they were deceived by him, as though God had no power to help them. But though God branded the people for their malignity and perversity, with a lasting mark of ignominy, yet did He afford them an extraordinary proof of His goodness, not only in bestowing on them the drink by which their bodies might be refreshed, but by honoring their souls also with spiritual drink, as Paul testifies, (1-Corinthians 10:4,) "that rock was Christ," and therefore he compares the water which flowed from it to the cup of the holy supper. So do we see how God's immeasurable bounty surpasses all the wickedness of man, and how, by turning their vices to salvation, He brings light out of darkness; so far is He from giving them the reward of their deservings, when He confers upon them what is profitable. But we must remember the warning which is here interposed, that it availed many of them nothing to drink of that spiritual drink, because they profaned by their crimes that excellent gift.
1 - Massah, i.e., temptation.
MassahMeribah - See the margin. On the importance of this lesson see our Lord's words, Matthew 4:7.
He called the name of the place Massah, and Meribah - מסה Massah signifies temptation or trial; and מריבה Meribah, contention or litigation. From 1-Corinthians 10:4, we learn that this rock was a type of Christ, and their drinking of it is represented as their being made partakers of the grace and mercy of God through Christ Jesus; and yet many who drank fell and perished in the wilderness in the very act of disobedience! Reader, be not high minded, but fear! On the smiting of the rock by the rod of Moses, Mr. Ainsworth has the following pious note: "This rock signified Christ, and is therefore called a spiritual Rock, 1-Corinthians 10:4. He being smitten with Moses's rod, and bearing the curse of the law for our sins, and by the preaching of the Gospel crucified among his people, Galatians 3:1, from him floweth the spiritual drink wherewith all believing hearts are refreshed." John 7:37, and Isaiah 53:1-3.
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the (d) LORD among us, or not?
(d) When in adversity we think God is absent, then we neglect his promise and make him a liar.
And he called the name of the place Massah, and Meribah,.... The former signifies "temptation", and the latter "contention": the reason of which names being given by Moses, or whoever was the name of the place, follows: "because of the chiding of the children of Israel"; that was the reason why it was called by the last name, Meribah, because here, the Israelites chid and contended with Moses, and used him opprobriously:
and because they tempted the Lord; therefore it had the former name of Massah:
saying, is the Lord among us or not? as if they should say, if we perish through thirst, the Lord is not among us, nor takes any care of us; nor was it he that brought us out of Egypt, but Moses; nor is he in the pillar of cloud and fire, as is said; but if he works a miracle, and gives us water, for us, our children, and cattle, then it will appear he is among us; and thus they tempted the Lord, though without this they had full proof, by many instances, that he was among them, and even in a very extraordinary manner.
called the name of the place--Massah ("temptation"); Meribah ("chiding," "strife"): the same word which is rendered "provocation" (Hebrews 3:8).
From this behaviour of the unbelieving nation the place received the names Massah and Meribah, "temptation and murmuring," that this sin of the people might never be forgotten (cf. Deuteronomy 6:16; Psalm 78:20; Psalm 95:8; Psalm 105:41).
*More commentary available at chapter level.