That we may be no more children. Having spoken of that perfect manhood, towards which we are proceeding throughout the whole course of our life, he reminds us that, during such a progress, we ought not to resemble children. An intervening period is thus pointed out between childhood and man's estate. Those are "children" who have not yet advanced a step in the way of the Lord, but who still hesitate, -- who have not yet determined what road they ought to choose, but move sometimes in one direction and sometimes in another, always doubtful, always wavering. Those, again, who are thoroughly founded in the doctrine of Christ, though not yet perfect, have so much wisdom and vigor as to choose properly, and proceed steadily, in the right course. Thus we find that the life of believers, marked by a constant desire and progress towards those attainments which they shall ultimately reach, bears a resemblance to youth. At no period of this life are we men. But let not such a statement be carried to the other extreme, as if there were no progress beyond childhood. After being born to Christ, we ought to grow, so as "not to be children in understanding." (1-Corinthians 14:20.) Hence it appears what kind of Christianity the Popish system must be, when the pastors labor, to the utmost of their power, to keep the people in absolute infancy. Tossed to and fro, and carried about. The distressing hesitation of those who do not place absolute reliance on the word of the Lord, is illustrated by two striking metaphors. The first is taken from small ships, exposed to the fury of the billows in the open sea, holding no fixed course, guided neither by skill nor design, but hurried along by the violence of the tempest. The next is taken from straws, or other light substances, which are carried hither and thither as the wind drives them, and often in opposite directions. Such must be the changeable and unsteady character of all who do not rest on the foundation of God's eternal truth. It is their just punishment for looking, not to God, but to men. Paul declares, on the other hand, that faith, which rests on the word of God, stands unshaken against all the attacks of Satan. By every wind of doctrine. By a beautiful metaphor, all the doctrines of men, by which we are drawn away from the simplicity of the gospel, are called winds God gave us his word, by which we might have placed ourselves beyond the possibility of being moved; but, giving way to the contrivances of men, we are carried about in all directions. By the cunning of men. There will always be impostors, who make insidious attacks upon our faith; but, if we are fortified by the truth of God, their efforts will be unavailing. Both parts of this statement deserve our careful attention. When new sects, or wicked tenets, spring up, many persons become alarmed. But the attempts of Satan to darken, by his falsehoods, the pure doctrine of Christ, are at no time interrupted; and it is the will of God that these struggles should be the trial of our faith. When we are informed, on the other hand, that the best and readiest defense against every kind of error is to bring forward that doctrine which we have learned from Christ and his apostles, this surely is no ordinary consolation. With what awful wickedness, then, are Papists chargeable, who take away from the word of God everything like certainty, and maintain that there is no steadiness of faith, but what depends on the authority of men! If a man entertain any doubt, it is in vain to bid him consult the word of God: he must abide by their decrees. But we have embraced the law, the prophets, and the gospel. Let us therefore confidently expect that we shall reap the advantage which is here promised, -- that all the impostures of men will do us no harm. They will attack us, indeed, but they will not prevail. We are entitled, I acknowledge, to look for the dispensation of sound doctrine from the church, for God has committed it to her charge; but when Papists avail themselves of the disguise of the church for burying doctrine, they give sufficient proof that they have a diabolical synagogue. The Greek word kubeia, which I have translated cunning, is taken from players at dice, who are accustomed to practice many arts of deception. The words, en panourgia, by craftiness, intimate that the ministers of Satan are deeply skilled in imposture; and it is added, that they keep watch, in order to insnare, (pros ten methodeian tos planes.) All this should rouse and sharpen our minds to profit by the word of God. If we neglect to do so, we may fall into the snares of our enemies, and endure the severe punishment of our sloth.

That we henceforth be no more children - In some respects Christians "are" to be like children. They are to be docile, gentle, mild, and free from ambition, pride, and haughtiness; see the notes on Matthew 18:2-3. But children have other characteristics besides simplicity and docility. They are often changeable Matthew 11:17; they are credulous, and are influenced easily by others, and led astray, In these respects, Paul exhorts the Ephesians to be no longer children but urges them to put on the characteristics Of manhood; and especially to put on the firmness in religious opinion which became maturity of life.
Tossed to and fro - κλυδωνιζόμενοι kludōnizomenoi. This word is taken from waves or billows that are constantly tossed about - in all ages art image of instability of character and purpose.
And carried about with every wind of doctrine - With no firmness; no settled course; no helm. The idea is that of a vessel on the restless ocean, that is tossed about with every varying wind, and that has no settled line of sailing. So many persons are in regard to religious doctrines. They have no fixed views and principles. They hold no doctrines that are settled in their minds by careful and patient examination, and the consequence is, that they yield to every new opinion, and submit to the guidance of every new teacher. The "doctrine" taught here is, that we should have settled religious opinions. We should carefully examine what is truth, and having found it, should adhere to it, and not yield on the coming of every new teacher. We should not, indeed, close our minds against conviction. We should be open to argument, and be willing to follow "the truth" wherever it will lead us. But this state of mind is not inconsistent with having settled opinions, and with being firm in holding them until we are convinced that we are wrong. No man can be useful who has not settled principles. No one who has not such principles can inspire confidence or be happy, and the first aim of every young convert should be to acquire settled views of the truth, and to become firmly grounded in the doctrines of the gospel.
By the sleight of men - The cunning skill "trickery" of people. The word used here - κυβεία kubeia - is from a word (κύβος kubos) meaning a cube or die, and properly means a game at dice. Hence, it means game, gambling; and then anything that turns out by mere chance or hap-hazard - as a game at dice does. It "may" possibly also denote the trick or fraud that is sometimes used in such games; but it seems rather to denote a man's forming his religious opinions by "the throw of a die;" or, in other words, it describes a man whose opinions seem to be the result of mere chance. Anything like casting a die, or like opening the Bible at random to determine a point of duty or doctrine, may come under the description of the apostle here, and would all be opposed to the true mode, that by calm examination of the Bible, and by prayer A man who forms his religious principles by chance, can un" form" them in the same way; and he who has determined his faith by one cast of the die, will be likely to throw them into another form by another. The phrase "the sleight of men" therefore I would render "by the mere chance of people, or as you may happen to find people, one holding this opinion, and the next that, and allowing yourself to be influenced by them without any settled principles."
Cunning craftiness - Deceit, trick, art; see 2-Corinthians 12:16; Luke 20:23; 1-Corinthians 3:19; notes, 2-Corinthians 4:2; 2-Corinthians 11:3, note.
Whereby they lie in wait to deceive - Literally, "Unto the method of deceit;" that is, in the usual way of deceit. Doddridge, "In every method of deceit." This is the true idea. The meaning is, that people would use plausible pretences, and would, if possible, deceive the professed friends of Christ. Against such we should be on our guard; and not by their arts should our opinion be formed, but by the word of God.

Be no more children - Children, here, are opposed to the perfect man in the preceding verse; and the state of both is well explained by the apostle's allusions. The man is grown up strong and healthy, and has attained such a measure or height as qualifies him for the most respectable place in the ranks of his country.
The child is ignorant, weak, and unsteady, tossed about in the nurse's arms, or whirled round in the giddy sports or mazes of youth; this seems to be the apostle's allusion. Being tossed to and fro, and carried about with every wind of doctrine, refers to some kind of ancient play, but what I cannot absolutely determine; probably to something similar to a top, or to our paper kite.
By the sleight of men - The words εν τη κυβειᾳ refer to the arts used by gamesters, who employ false dice that will always throw up one kind of number, which is that by which those who play with them cannot win.
Cunning craftiness - It is difficult to give a literal translation of the original words: εν πανουργιᾳ προς την μεθοδειαν της πλανης· "By cunning, for the purpose of using the various means of deception." Πανουργια signifies craft and subtlety in general, cheating and imposition: μεθοδεια, from which we have our term method, signifies a wile, a particular sleight, mode of tricking and deceiving; it is applied to the arts which the devil uses to deceive and destroy souls; see Ephesians 6:11, called there the Wiles of the devil. From this it seems that various arts were used, both by the Greek sophists and the Judaizing teachers, to render the Gospel of none effect, or to adulterate and corrupt it.

(9) That we [henceforth] be no more children, (10) tossed to and fro, and carried about with every wind of doctrine, by the (s) sleight of men, [and] (t) cunning craftiness, whereby they lie in wait to deceive;
(9) Between our childhood (that is to say, a very weak state, when we are still wavering) and our perfect age, which we will have at length in another world, there is a mean, that is, our youth, and steady going forward to perfection.
(10) He compares those who do not rest themselves upon the word of God, to little boats which are tossed here and there with the doctrines of men as it were with contrary winds, and in addition forewarns them that it comes to pass not only by the unsteadiness of man's brain, but also by the craftiness of certain ones, who make as it were an art of it.
(s) With those uncertain events which toss men to and fro.
(t) By the deceit of those men who are very well practised in deceiving others.

That we henceforth be no more children,.... Meaning not children of men, for grace does not destroy natural relations; nor children of God, which is a privilege, and always continues; nor indeed children of disobedience, though the saints cease to be such upon conversion; but in such sense children, as they were when first converted, newborn babes, little children: there are some things in which they should be children still, namely, with respect to an ardent and flaming love to God and Christ, and to the saints; and with regard to their eager desire after the sincere milk of the word; and as to pride, malice, envy, evil speakings, guile and hypocrisy; in these things it becomes them to be children: but not in understanding; they should not always remain ignorant, imprudent, or be always fed with milk, and not able to digest meat; nor be unable to go unless led, and be tender and incapable of bearing hardships for Christ and his Gospel, and of defending it, and his cause and interest; but should play the man, and quit themselves as such and be strong, which the Gospel ministry is a means of, and encourages to:
tossed to and fro, and carried about with every wind of doctrine; false doctrine, which may be compared to wind for its lightness and emptiness, and for its swelling and puffing nature, and for the noise and bluster it makes, and for its rapidity and force, with which it sometimes comes and bears all before it, and for its infectiousness, which is the nature of some winds; and to be tossed to and fro, and carried about with it, is expressive of much ignorance and want of a discerning spirit, and implies hesitation, and doubts and scruples, and shows credulity, fickleness, and inconstancy: and which is brought on
by the sleight of men; either through the uncertain and changeable state of things in life; the mind of man is fickle, the life of man is uncertain, and all the affairs of human nature are subject to change, by reason of which men are easily imposed upon; or rather through the tricking arts of false teachers; the word here used is adopted by the Jews into their language, and with them signifies the game at dice (a); and is a gamester at that play, and is interpreted by them, one that steals souls (b), and deceives and corrupts them; and may be filly applied to false teachers, who make use of such like artifices and juggling tricks, to deceive the hearts of the simple, as the others do to cheat men of their money: hence it follows,
and cunning craftiness, whereby they lie in wait to deceive; or "unto the deceitful methods or wiles of the devil", as the Alexandrian copy reads; which not only suggests that their principal end in view is to deceive, but their insidious, private, and secret way of deceiving, and their expertness in it, which they have from the devil; and now the ministration of the Gospel is the best and surest guard and antidote against such fluctuations and deceptions.
(a) T. Bab. Erubin, fol. 82. 1. Misna Roshhashana, c. 1. sect. 8. & Sanhedrin, c. 3. sect 3. (b) T. Bab. Cholin, fol. 91. 2. & Jarchi & Tosephot in ib. & Juchasin, fol. 88. 1.

Translate, "To the end that"; the aim of the bestowal of gifts stated negatively, as in Ephesians 4:13 it is stated positively.
tossed to and fro--inwardly, even without wind; like billows of the sea. So the Greek. Compare James 1:6.
carried about--with every wind from without.
doctrine--"teaching." The various teachings are the "winds" which keep them tossed on a sea of doubts (Hebrews 13:9; compare Matthew 11:7).
by--Greek, "in"; expressing "the evil atmosphere in which the varying currents of doctrine exert their force" [ELLICOTT].
sleight--literally, "dice playing." The player frames his throws of the dice so that the numbers may turn up which best suit his purpose.
of men--contrasted with Christ (Ephesians 4:13).
and--Greek, "in."
cunning craftiness, whereby they lie in wait to deceive--Translate as Greek, "craftiness tending to the methodized system of deceit" ("the schemes of error") [ALFORD]. BENGEL takes "deceit," or "error," to stand for "the parent of error," Satan (compare Ephesians 6:11); referring to his concealed mode of acting.

That we henceforth be no more children. This should be the aim; to reach a stature such that we are no more froward children. Children are feeble, inexperienced, and easily deceived.
Tossed. Tossed about like a wave by every wind of doctrine. It is "doctrines," in great part, which have broken up unity.
By the sleight of men. Their tricks.
And cunning craftiness. Craft and cunning, employed by teachers of false doctrine in order to deceive. There can be little doubt that Paul refers to the false teachers against whom he warned the Ephesian elders in Acts 20:30.
Speaking the truth in love. Truth is never to give way to false doctrine, but it must be spoken in love. Some cling to the truth tenaciously, but forget to speak it in love.
May grow. This continues the characteristics of those "who are no longer children." They should grow up into him in all things. In all their growth there should be a growth of Christ's traits, a growth into his likeness. In all their growth there should be a growth of Christ's traits, a growth into his likeness.
From whom. The Head of the body, the church. He is the source of all life, power and growth in the body.
Fitly framed together. The body of Christ, composed of many individuals, is one, like a building composed of many parts framed together.
Through that which every joint supplieth. As in the body every joint and part does its work towards compacting the body into a harmonious whole, and towards its growth, so in the body of Christ every member deriving life from the Head is to work in his place, and harmoniously, for the increase of the body.

Fluctuating to and fro - From within, even when there is no wind. And carried about with every wind - From without; when we are assaulted by others, who are unstable as the wind. By the sleight of men - By their "cogging the dice;" so the original word implies.