7 Moses called to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And Moses called unto Joshua. It hence appears that those, upon whom a public charge is conferred, have need of a twofold confirmation: for, after having addressed a general instruction to the whole people, he directs his discourse peculiarly to Joshua himself, as to one whose business it was to set an example of bravery to others, and whom severe contests awaited. Since, then, it is more difficult to lead all the rest than to follow a leader, it is necessary that he, who is set over many, should far excel them. But, inasmuch as no one call do anything of himself, we must seek of God whatever we want. Wherefore that, which Moses had enjoined upon the whole people, he now repeats to a single individual, because upon him the burden of ruling them was thrown. And this must be more carefully observed, because, in proportion to the degree of honor, in which a man is placed, so does he disdainfully look down upon all admonitions; whence it is the case that those, who are eminent in the world, carelessly reject the exhortations of God's servants. But Moses thoroughly overthrows all such fastidiousness, when he shows that all, who are in authority, should not only be instructed together with others, but even more urgently dealt with. When Moses, in this place as well as above, forbids believers to give way to fear or dread, it must be observed that. he would not have them so deprived of all feeling, as to be hardened into indifference to every danger, or to suppose, as some madmen do, that there is no such thing as bravery without stupidity, but only possessed of such confidence as may overcome all fears, which impede the course of their calling. Appropriately does the Apostle extend this lesson further, where he wishes to correct avarice, which arises from over-anxiety, whilst wretched men do not sufficiently reflect what it is to have God for their perpetual helper. (Hebrews13:5.)
Moses hands over to Joshua that office as leader of the people, to which he had already been designated Deuteronomy 1:38; Numbers 27:23. He assigns also to the Levitical priests and the elders, as the ecclesiastical and civil heads of the nation, the responsibility of teaching the law and enforcing its observance Deuteronomy 31:10-13. Both these were symbolic acts, designed to mark the responsibility of the parties concerned after the death of Moses.
And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and (c) of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
(c) For he that must govern the people, must be valiant to repress evil, and constant to maintain virtue.
And Moses called unto Joshua,.... Who might be at some distance from him, with the tribe to which he belonged. The Targum of Jonathan adds,"out of the midst of the people:"
and said unto him, in the sight of all Israel; now assembled together, and what follows was said in their hearing, to make him the more respectable to them:
be strong and of a good courage; the same that is said to the people in Deuteronomy 31:6, and which was still more necessary in him, who was to be their general, and to go at the head of them, and lead them on to battle; and though Joshua was a man of courage and valour, as well as had military skill, as appears by his fight with Amalek, Exodus 17:9; yet such an exhortation was not needless, seeing he had so much work to do, and so many enemies to contend with:
for thou must go with this people unto the land which the Lord hath sworn unto their fathers to give them, and thou shalt cause them to inherit it; the Targum of Jonathan is,"which the Word of the Lord hath sworn to give;''the land of Canaan, thither he must go with them; this was the will and determination of God, and he must go alone without him, Moses, which would be a trial of his courage.
*More commentary available at chapter level.