22 As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Hence Luther, indulging his thoughts too freely, refers this passage to the masks of Antichrist, but we shall trace this point afterwards. [1]
1 - The English reader may consult Michelet's Life of Luther. Hazlitt's Ed., 1846.
Now that being broken - By the death of Alexander.
Whereas four stood up for it - Stood up in its place.
Four kingdoms shall stand up - Ultimately. It is not necessary to suppose that this would be immediately. If four such should in fact spring out of this one kingdom, all that implied in the prophecy would be fulfilled. On the fulfillment of this, see the notes at Daniel 8:8.
But not in his power - No one of these four dynasties had at any time the power which was wielded by Alexander the Great.
But not in his power - The four kingdoms which shall arise out of the Macedonian empire shall not be of Alexander's power or family, nor have his strength and dignity.
Now that being broken, whereas four stood up for it, four kingdoms shall stand up (f) out of the nation, but not (g) in his power.
(f) That is, out of Greece.
(g) They will not have similar power as Alexander had.
Now that being broken,.... That is, the great horn Alexander, the first king of the Grecian monarchy; whose death, either by drunkenness, or by poison, is here expressed by being "broken". The sense is, he being dead, or upon his death,
whereas four stood up for it; four horns rose up in the room and stead of the great one broken; see Daniel 8:8 these signified that
four kingdoms shall stand up out of the nation; which were the kingdoms of Egypt, Asia, Macedonia, and Syria, into which the Grecian monarchy was divided after the death of Alexander; and the first kings of them were all of the Grecian or Macedonian nation, and not Egyptians, Armenians, Syrians, &c.:
but not in his power; they did not rise and stand up in the power and strength, in the grandeur and magnificence, of Alexander; they were not equal, but greatly inferior to him, though they were notable horns, or famous kingdoms, as in Daniel 8:8. Saadiah interprets it, not of his seed or offspring; these were not his sons that were the heads of these kingdoms; but his captains or generals.
not in his power--not with the power which Alexander possessed [MAURER]. An empire united, as under Alexander, is more powerful than one divided, as under the four Diadochi.
*More commentary available at chapter level.