Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

Then came he out of the land of the Chaldaeans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell:

Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.

Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell.

Then he came from the land of the Chaldeans, and dwelt in Charran. And from thence, when his father was dead, he removed him into this land in which ye now dwell.

'Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell,

Then came he out of the land of the Chaldaeans, and dwelled in Charran: and from there, when his father was dead, he removed him into this land, wherein you now dwell.

"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live.

Then he came out of the land of the Chaldaeans, and went into Haran; and from there, when his father was dead, he was guided by God into this land, where you are living now:

Then he came out of the land of the Chaldaeans, and lived in Haran. From there, after his father died, he moved him into this land, where you are now living.

Then he went away from the land of the Chaldeans, and he lived at Haran. And later, after his father was dead, God brought him into this land, in which you now dwell.

And so Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this country, in which you are now living.

Then going out. The readiness and willingness of faith is commended in these words. For when he is called he maketh no delay, but maketh haste [1] and subdueth all his affections, that they may obey the holy commandment of God. It is uncertain for what cause he stayed at Charran; yet it may be that the weakness of his father caused him to tarry there, who, as we read, died there shortly after; or else, because he durst go no further, until such time as the Lord had told him whither he should go. It is more like to be true in mine opinion, that he was stayed there a while with the wearisomeness and sickness of his father, because Stephen saith plainly that he was brought thence after the death of his father.

Footnotes

1 - "Non procrastinat, sed moras omnes rampit," he does not procrastinate, but breaks off all delay.

Land of the Chaldeans - From Ur of the Chaldees, Genesis 11:31.
When his father was dead - This passage has given rise to no small difficulty in the interpretation. The difficulty is this: From Genesis 11:26, it would seem that Abraham was born when Terah was 70 years of age. "And Terah lived seventy years, and begat Abram, Nahor, and Haran." From Genesis 12:4, it seems that Abraham was 75 years of age when he departed from Haran to Canaan. The age of Terah was therefore but 145 years. Yet in Genesis 11:32, it is said that Terah was 205 old when he died, thus leaving 60 years of Terah's life beyond the time when Abraham left Haran. Various modes have been proposed of explaining this difficulty:
(1) Errors in "numbers" are more likely to occur than any other. In the "Samaritan" copy of the Pentateuch, it is said that Terah died in Haran at the age of 105 years, which would suppose that his death occurred 40 years before Abraham left Haran. But the Hebrew, Latin, Vulgate, Septuagint, Syriac, and Arabic read it as 205 years.
(2) it is not affirmed that Abraham was born just at the time when Terah was 70 years of age. All that the passage in Genesis 11:26 proves, according to the usual meaning of similar expressions, is, that Terah was 70 years old before he had any sons, and that the three were born subsequently to that. But which was born first or what intervals intervened between their birth does not appear. Assuredly, it does not mean that all were born precisely at the time when Terah was 70 years of age. Neither does it appear that Abraham was the oldest of the three. The sons of Noah are said to have been Shem, Ham, and Japheth Genesis 5:32; yet Japheth, though mentioned last, was the oldest, Genesis 10:21. As Abraham afterward became much the most distinguished, and as he was the father of the Jewish people, of whom Moses was writing, it was natural that he should be mentioned first if it cannot be proveD that Abraham was the oldest, as assuredly it cannot be, then there is no improbability in supposing that his birth might have occurred many years after Terah was 70 years of age.
(3) the Jews unanimously affirm that Terah relapsed into idolatry before Abraham left Haran; and this they denominate "death," or a moral death (Kuinoel). It is certain, therefore, that, from some cause, they were accustomed to speak of Terah as "dead" before Abraham left him. Stephen only used language which was customary among the Jews, and would employ it, doubtless, correctly, though we may not be able to see precisely how it can be reconciled with the account in Genesis.

When his father was dead - See the note on Genesis 11:26.

Then came he out of the land of the Chaldeans,.... The same with Mesopotamia; so Pliny says (b), that
"because of Babylon the head of the Chaldean nation---the other part of Mesopotamia and Assyria is called Babylonia.''
And he places Babylon in Mesopotamia; it was out of Ur, in the land of the Chaldeans particularly, that Abraham came, upon his first call:
and dwelt in Charan: according to the Jewish writers (c), he dwelt here five years:
and from thence, when his father was dead; who died in Haran, as is said in Genesis 11:32 and that it was after the death of Terah his father, that Abraham went from thence, is manifest from Genesis 11:31 and yet a Jew (d) has the impudence to charge Stephen with a mistake, and to affirm, that Abraham went from Haran, whilst his father was yet living; proceeding upon a false hypothesis, that Terah begat Abraham when he was seventy years of age: but Philo the Jew is expressly with Stephen in this circumstance; he says (e),
"I think no man versed in the laws can be ignorant, that Abraham, when he first went out of the land of Chaldea, dwelt in Charan; "but his father dying there", he removed from thence:''
and so says Stephen:
he removed him into this land, wherein ye now dwell; the land of Canaan; see Genesis 12:5 or "he removed himself", as the Ethiopic version renders it; or rather "God removed him", as the Syriac version reads, and so one copy in the Bodleian library; for it was by the order and assistance, and under the direction and protection of God, that he came into that land: after the words
wherein ye now dwell, Beza's ancient copy adds, "and our fathers that were before us".
(b) De Urbibus, l. 6. c. 26. (c) Seder Olam Rabba, c. 1. p. 2. Ganz Tzemach David, par. 1. fol. 5. 2. (d) R. Isaac Chizzuk Emuna, par. 2. c. 61. p. 448. (e) De Migratione Abrahami, p. 415.

when his father was dead, he removed into this land--Though Abraham was in Canaan before Terah's death, his settlement in it as the land of promise is here said to be after it, as being in no way dependent on the family movement, but a transaction purely between Jehovah and Abraham himself.

After his father was dead - While Terah lived, Abraham lived partly with him, partly in Canaan: but after he died, altogether in Canaan.