16 saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.
*Minor differences ignored. Grouped by changes, with first version listed as example.
A notable miracle hath been done - A miracle has been wrought, and this miracle is known, and acknowledged to be such; all Jerusalem knew that he was lame - lame from his birth, and that he had long begged at the Beautiful gate of the temple; and now all Jerusalem knew that he was healed; and there was no means by which such a self-evident fact could be disproved.
(6) Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it].
(6) He that flatters himself in ignorance, at length comes to do open wickedness, and that against his own conscience.
Saying, what shall we do to these men?.... Whether they should punish them by scourging them, or detain them longer in custody, or commit them to prison, or dismiss them:
for that indeed a notable miracle hath been done by them: they were convicted that a miracle was wrought; that it was a clear case, a well known thing, of which there was no room to doubt, and that it was done by the apostles; but this was not all the difficulty, had it been a thing only within their knowledge, and which they could have concealed, it would have given them no uneasiness; but, as they observe,
it is manifest to all them that dwell in Jerusalem: for the man having been so long lame, and had lain so long at the temple, where all the inhabitants frequently went, he was known and took notice of by them; and his cure being wrought so openly, and in such a miraculous way, it was the common talk of the city: so that there was no smothering it:
and we cannot deny it; the fact is so certain and evident; nor hide it, as the Ethiopic version renders it, it being so notorious and public.
a notable miracle . . . done by them is manifest to all . . . in Jerusalem; and we cannot deny it--And why should ye wish to deny it, O ye rulers, but that ye hate the light, and will not come to the light lest your deeds should be reproved?
*More commentary available at chapter level.