7 And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands.
*Minor differences ignored. Grouped by changes, with first version listed as example.
A light shined, It is to be thought that Peter alone saw this light, and that the soldiers did either sleep so soundly, or else were so amazed, that they neither felt nor perceived any thing, And there might be two causes why God would have the light to shine; either that Peter might have the use thereof, and that the darkness might be no hindrance to him, or that it might be to him a sign and token of the heavenly glory. For we read oftentimes that the angels appeared with glistering brightness, even when the sun did shine, Assuredly, Peter might have gathered by the strange light that God was present, and also he ought to have made his profit thereof. When as the angel smiteth Peter's side, it appeareth hereby what a care God hath for his, who watcheth over them when they sleep, and raiseth them when they are drowsy. And surely there were nothing more miserable than we, if the continuance of our prayers alone did keep God in his watching over us; for such is the infirmity of our flesh that we faint and quail, and we stand most of all in need of his help when our minds, being drawn away, do not seek him. Sleep is a certain image of death, and doth choke and drown all the senses, what should become of us if God should then cease to have respect to us? But forasmuch as when the faithful go to sleep, they commit their safety to God, it cometh to pass by this means, that even their sleep doth call upon God. Whereas he saith, that immediately after the angel had said the word the chains were loosed, we gather by this, that there is power enough in the commandment of God alone to remove all manner [of] lets, when all ways seem to be stopt on all sides, so that if he intend to appease the motions and tumults of war, although the whole world were appointed in armor, their spears and swords shall forthwith fall out of their hands; on the other side, if he be determined to punish us and our sins with war, in a moment, (in the twinkling of an eye,) their minds, which were before given to peace, shall wax hot, and they shall lay hand on their swords. Whereas Luke setteth down severally both the words of the angel, and also the course of the matter, it serveth for the more certainty of the history, that it may in every respect appear that Peter was delivered by God.
And, behold, the angel of the Lord - See the notes on Acts 5:19.
Came upon him - Greek: was present with him; stood near him ἐπέστη epestē.
And a light shined in the prison - Many have supposed that this was lightning. But light, and splendor, and shining apparel are commonly represented as the accompaniments of the heavenly beings when they visit the earth, Luke 2:9; Luke 24:4; compare Mark 9:3. It is highly probable that this light was discerned only by Peter; and it would be to him an undoubted proof of the divine interposition in his behalf.
And he smote Peter on the side - This was, doubtless, a gentle blow or stroke to arouse him from sleep.
And his chains - This could have been only by divine power. No natural means were used, or could have been used without arousing the guard. It is a sublime expression of the ease with which God can deliver from danger, and rescue his friends. Compare Acts 16:26.
Smote Peter on the side - He struck him in such a way as was just sufficient to awake him from his sleep.
His chains fell off from his hands - The chains mentioned above, by which he was bound to the two soldiers.
And, behold, the angel of the Lord came upon [him], and a light shined in the (c) prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from [his] hands.
(c) Literally, "habitation"; (Ed.).
And behold, the angel of the Lord came upon him,.... Suddenly and at once, and stood by him; this was one of the ministering spirits sent forth by Christ, to minister to a servant of his:
and a light shined in the prison; the Syriac version renders it, "in the whole house"; and the word that is used does signify an habitation, or a dwelling house properly, but is used also by the Greek writers (f) for a prison: this was an uncommon light produced by the angel, partly as an emblem of the presence, majesty, and power of God, who was present, to work a great deliverance; and partly for the use of Peter, that when being awaked he might see to rise and walk by:
and he smote Peter on the side, and raised him up; he touched him on that side which lay uppermost, or punched him on it, in order to awake him, and raise him out of his sleep:
saying arise up quickly; without delay, make haste:
and his chains fell off from his hands; from both his hands, and were left with the soldiers, between whom he slept; which must be ascribed to an almighty power, which caused them to drop off.
(f) Vid Harpocratian Lex. p. 212.
the angel of the Lord--rather, "an angel."
came upon him--so in Luke 2:9, expressive of the unexpected nature of the visit.
smote Peter on the side . . . Arise up quickly. And his chains fell off . . . Gird thyself . . . And so he did . . . Cast thy garment--tunic, which he had thrown off for the night.
The angel of the Lord. Coming in answer to prayer.
Smote Peter. To arouse him.
Gird thyself. In other words, Dress thyself. His girdle was unfastened while sleeping, and his sandals laid off. The garment to be cast about him was a cloak. There was no haste.
His chains - With which his right arm was bound to one of the soldiers, and his left arm to the other.
*More commentary available at chapter level.