And David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

And David sent messengers to Ish-bosheth, Saul's son, saying, Deliver me my wife Michal, whom I betrothed to me for a hundred foreskins of the Philistines.

And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.

And David sent messengers to Ish-bosheth, Saul's son, saying, Deliver to me my wife Michal, whom I espoused to me for a hundred foreskins of the Philistines.

And David sendeth messengers unto Ish-Bosheth son of Saul, saying, 'Give up my wife Michal, whom I betrothed to myself with a hundred foreskins of the Philistines.'

And David sent men to Saul's son Ish-bosheth, saying, Give me back Michal, my wife, whom I made mine for the price of the private parts of a hundred Philistines.

Then David sent messengers to Ishbosheth, the son of Saul, saying, "Restore my wife Michal, whom I espoused to myself for one hundred foreskins of the Philistines."

Sent messengers to Ish-bosheth - Not to Abner, for the league between David and Abner was a profound secret, but to Ish-bosheth who, David knew, must act, feeble as he was, at Abner's dictation. Abner's first act of overt allegiance to David was thus done at Ish-bosheth's bidding; and the effect of the humiliation laid upon Ish-bosheth in exposing his weakness to his own subjects, and so shaking their allegiance to him, was such that Abner needed to use no more disguise.

Deliver me my wife - It is supposed that he meant to screen Abner; and to prevent that violence which he might have used in carrying off Michal.

And David sent messengers to Ishbosheth, Saul's son,.... When Abner's messengers returned to him, and acquainted him with the condition of David's entering into a league with him, it is highly probable that Abner sent them or others to David, to let him know that he could not do this of himself; that it was advisable for him to write to Ishbosheth, whose sister she was, and demand her of him; and that then he would use his interest with Ishbosheth to grant it, and this method David took:
saying, deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines; two arguments he made use of to enforce his demand; one is, that it was his wife he required, to whom he had a right, and no other man; and the other is, that he had purchased her at a great expense, at the risk of his life, in slaying an hundred Philistines, whose foreskins he paid in for her at the instance of Saul; he mentions but one hundred, though he gave two hundred as her dowry, no more being required than one hundred; see 1-Samuel 18:25. Josephus very wrongly says six hundred (b); the Syriac and Arabic have here two hundred.
(b) Antiqu. l 7. c. 1. sect. 4.

Thereupon, namely when Abner had assented to this condition, David sent messengers to Ishbosheth with this demand: "Give (me) my wife Michal, whom I espoused to me for a hundred foreskins of the Philistines" (see 1-Samuel 18:25, 1-Samuel 18:27). David sent to Ishbosheth to demand the restoration of Michal, that her return might take place in a duly legal form, "that it might be apparent that he had dealt justly with Paltiel in the presence of his king, and that he had received his wife back again, and had not taken her by force from her husband" (Seb. Schmidt).

Ishbosheth - Whose consent was necessary, both to take her away from her present husband, and to persuade her to return to David. Hereby also David opened to him a door of hope for his reconciliation, lest being desperate he should hinder Abner in his present design. My wife - Who, though she was taken from me by force, and constrained to marry another, yet is my rightful wife. David demands her, both for the affection he still retained to her, and upon a political consideration that she might strengthen his title to the kingdom.