13 Otherwise if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me."
*Minor differences ignored. Grouped by changes, with first version listed as example.
The man gives a remarkable incidental testimony to David's sagacity and penetration (compare 2-Samuel 14:19), and to Joab's known unscrupulousness.
Thou thyself wouldest have set thyself against me - This is a strong appeal to Joab's loyalty, and respect for the orders of David; but he was proof against every fine feeling, and against every generous sentiment.
Otherwise I should have wrought falsehood against mine own life,.... Or "soul"; he should not only have exposed his life to danger, but acted falsely to the king, by going contrary to his orders; yea, would have done that which was contrary to his own conscience; and if he had buoyed himself up with the hope of impunity, or of a reward, he should have found himself mistaken; the textual reading is, "against his life" (l), or "soul", the life of Absalom, by taking it away:
for there is no matter hid from the king; this, though done ever so secretly, would have come to his knowledge by some means or another, and then I should have incurred his displeasure, and suffered for it:
and thou thyself wouldest have set thyself against me; to accuse and bring him to justice; he would have been so far from protecting him, that he would have been the first man that would have insisted on it that he should be punished for it; or why dost not thou thyself set thyself against him, and smite him? thou mayest if thou pleasest, yonder he hangs, go and smite him.
(l) , Sept. "contra animam illius", Piscator.
*More commentary available at chapter level.