Wherefore. He justly reasons from hope to its effect, or the practice of a godly life; for hope is living and efficacious; therefore it cannot be but that it will attract us to itself. He, then, who waits for new heavens, must begin with renewal as to himself, and diligently aspire after it; but they who cleave to their own filth, think nothing, it is certain, of God's kingdom, and have no taste for anything but for this corrupt world. But we must notice that he says, that we ought to be found blameless by Christ; for by these words he intimates, that while the world engages and engrosses the minds of others, we must cast our eyes on the Lord, and he shews at the same time what is real integrity, even that which is approved by his judgment, and not that which gains the Praise of men. [1] The word peace seems to be taken for a quiet state of conscience, founded on hope and patient waiting. [2] For as so few turn their attention to the judgment of Christ, hence it is, that while they are carried headlong by their importunate lusts, they are at the same time in a state of disquietude. This peace, then, is the quietness of a peaceable soul, which acquiesces in the word of God. It may be asked, how any one can be found blameless by Christ, when we all labor under so many deficiencies. But Peter here only points out the mark at which the faithful ought all to aim, though they cannot reach it, until having put off their flesh they become wholly united to Christ.

Footnotes

1 - He says, "Expecting these things, be diligent," etc.; spoudasate, hasten, make speed, diligently strive, earnestly labor, carefully endeavor: "Therefore, beloved, since ye expect these things, diligently strive to be found by him in peace, unspotted and unblamable;" that is, having no stain, and not chargeable with crime. -- Ed

2 - Some say, "peace" with God; but the view of Calvin is more suitable here. -- Ed.

Wherefore, beloved, seeing that ye look for such things, be diligent - That is, in securing your salvation. The effect of such hopes and prospects should be to lead us to an earnest inquiry whether we are prepared to dwell in a holy world, and to make us diligent in performing the duties, and patient in bearing the trials of life. He who has such hopes set before him, should seek earnestly that he may be enabled truly to avail himself of them, and should make their attainment the great object of his life. He who is so soon to come to an end of all weary toil, should be willing to labor diligently and faithfully while life lasts. He who is so soon to be relieved from all temptation and trial, should he willing to bear a little longer the sorrows of the present world. What are all these compared with the glory that awaits us? Compare the 1-Corinthians 15:58 note; Romans 8:18 note, following; 2-Corinthians 4:16-18 notes.
That ye may be found of him in peace - Found by him when he returns in such a state as to secure your eternal peace.
Without spot, and blameless - See the notes at Ephesians 5:27. It should be an object of earnest effort with us to have the last stain of sin and pollution removed from our souls. A deep feeling that we are soon to stand in the presence of a holy God, our final Judge, cannot but have a happy influence in making us pure.

Seeing that ye look for such things - As ye profess that such a state of things shall take place, and have the expectation of enjoying the blessedness of it, be diligent in the use of every means and influence of grace, that ye may be found of him - the Lord Jesus, the Judge of quick and dead, without spot - any contagion of sin in your souls, and blameless - being not only holy and innocent, but useful in your lives.

Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in (g) peace, without spot, and blameless.
(g) that you may try to your benefit, how gently and profitable he is.

Wherefore, beloved, seeing ye look for these things,.... For the burning of the heavens and the earth, for the coming of Christ, and for the new heavens and new earth,
be diligent that ye may be found of him; Christ, or "in him", as in Philippians 3:9; for such as are in Christ will have an undoubted right to the new heavens and the new earth, and will certainly dwell in them, because they will be found not in their own righteousness, but in the righteousness of Christ: or "before him", as the Arabic version renders it; before him the Judge of all, at whose tribunal they must stand; but being clothed with his righteousness, and so without spot and blemish, they will not be ashamed before him: or "by him"; Christ first finds his in redemption, and next in the effectual calling, and last of all at his coming, when all the elect will be looked up, gathered in, and presented first to himself, and then to his Father, complete and perfect, not one wanting: and thus to be found in him, and before him, and by him, should be the concern of all that look for the glorious things here spoken of, and particularly that they be found in the following situation and circumstances: in peace; interested in that peace Christ has made by the blood of his cross; for such as are reconciled to God by his death, shall be saved by his life, and live with him in the new heavens and new earth, and for ever in the ultimate glory; and in enjoying that peace of conscience which he himself gives, and which flows from his blood, righteousness, and atonement; so that the day of his coming by death, or at judgment, will not be terrifying to them, but they will look for these things with great delight and satisfaction: or
in peace one with another; for peace makers and keepers are called the children of God, and so heirs of God, and joint-heirs with Christ; or in happiness and glory, expressed by peace, which is the end of the righteous man, which he enters into at death, and will rest in to all eternity:
without spot and blemish; no man is so in himself, sanctification is imperfect, and many are the slips and falls of the saints, though their desire is to be harmless and inoffensive, and to give no just occasion for blame or scandal; but the saints are so in Christ Jesus, being washed in his blood, and clothed with his righteousness, and will be found so by him when he comes again, when he will present them to himself a glorious church, without spot or wrinkle, and also before the presence of his Father's glory, as faultless, with exceeding joy; and so will they be fit and meet to be the inhabitants of the new heavens and new earth, and reign with him therein, and be with him to all eternity.

that ye . . . be found of him--"in His sight" [ALFORD], at His coming; plainly implying a personal coming.
without spot--at the coming marriage feast of the Lamb, in contrast to 2-Peter 2:13, "Spots they are and blemishes while they feast," not having on the King's pure wedding garment.
blameless-- (1-Corinthians 1:8; Philippians 1:10; 1-Thessalonians 3:13; 1-Thessalonians 5:23).
in peace--in all its aspects, towards God, your own consciences, and your fellow men, and as its consequence eternal blessedness: "the God of peace" will effect this for you.

Wherefore, beloved. Now follows an earnest exhortation to holiness in view of the coming of the Lord.
Account that the long suffering of our Lord is salvation. That God's long suffering is designed to promote salvation.
Even as our beloved brother Paul . . . hath written to you. We cannot tell what epistles of Paul are alluded to. We have at least three which were written to the same churches Peter was addressing. See 1-Peter 1:1-2.
As also in all his epistles. Peter knew of many epistles, then, that Paul had written, and knew also that they contained some very profound argument, which a Jew especially found it difficult to understand (See Galatian Letter).
The unlearned and unstable. The ignorant and vacillating wrest. Pervert and give meanings that were never meant.
As also the other scriptures. The other scriptures may mean the Old Testament, or New Testament writings already written. The point to be noted is that already when Peter wrote Paul's epistles were accepted as a part of the Scriptures.
To their own destruction. This should be a warning to all in our day who twist the Scriptures from their real meaning.
Seeing ye know these things before. That there shall be false teachers; hence beware of them.
Grow in grace. How they may so grow was shown in 1-Peter 2:2.
And in the knowledge of our Lord. The two kinds of growth must keep equal pace. He who grows in the one will grow in the other.

Labour that whenever he cometh ye may be found in peace - May meet him without terror, being sprinkled with his blood, and sanctified by his Spirit, so as to be without spot and blameless. Isaiah 65:17; Isaiah 66:22.