8 And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And God is able Again he provides against the base thought, which our infidelity constantly suggests to us. "What! will you not rather have a regard to your own interest? Do you not consider, that when this is taken away, there will be so much the less left for yourself?" With the view of driving away this, Paul arms us with a choice promise -- that whatever we give away will turn out to our advantage. I have said already, that we are by nature excessively niggardly -- because we are prone to distrust, which tempts every one to retain with eager grasp what belongs to him. For correcting this fault, we must lay hold of this promise -- that those that do good to the poor do no less provide for their own interests than if they were watering their lands. For by alms-givings, like so many canals, they make the blessing of God flow forth towards themselves, so as to be enriched by it. What Paul means is this: "Such liberality will deprive you of nothing, but God will make it return to you in much greater abundance." For he speaks of the power of God, not as the Poets do, but after the manner of Scripture, which ascribes to him a power put forth in action, the present efficacy of which we ourselves feel -- not any inactive power that we merely imagine. That having all sufficiency in all things He mentions a twofold advantage arising from that grace, which he had promised to the Corinthians -- that they should have what is enough for themselves, and would have something over and above for doing good. By the term sufficiency he points out the measure which the Lord knows to be useful for us, for it is not always profitable for us, to be filled to satiety. The Lord therefore, ministers to us according to the measure of our advantage, sometimes more, sometimes less, but in such a way that we are satisfied -- which is much more, than if one had the whole world to luxuriate upon. In this sufficiency we must abound, for the purpose of doing good to others, for the reason why God does us good is -- not that every one may keep to himself what he has received, but that there may be a mutual participation among us, according as necessity may require.
And God is able - Do not suppose that by giving liberally you will be impoverished and reduced to want. You should rather confide in God, who is able to furnish you abundantly with what is needful for the supply of your necessities. Few persons are ever reduced to poverty by liberality. Perhaps in the whole circle of his acquaintance it would be difficult for an individual to point out one who has been impoverished or made the poorer in this way. Our selfishness is generally a sufficient guard against this; but it is also to be added, that the divine blessing rests upon the liberal man, and that God keeps him from want. But in the meantime there are multitudes who are made poor by the lack of liberality. They are parsimonious in giving but they are extravagant in dress, and luxury, and in expenses for amusement or vice, and the consequence is poverty and want. "There is that withholdeth more than is meet, and it tendeth to poverty;" Proverbs 11:24. The divine blessing rests upon the liberal: and while every person should make a proper provision for his family, every one should give liberally, confiding in God that he will furnish the supplies for our future needs. Let this maxim be borne in mind, that no one is usually made the poorer by being liberal.
All grace - All kinds of favor. He is able to impart to you those things which are needful for your welfare.
That ye always - The sense is, "If you give liberally you are to expect that God will furnish you with the means, so that you will be able to abound more and more in it." You are to expect that he will abundantly qualify you for doing good in every way, and that he will furnish you with all that is needful for this. The man who gives, therefore, should have faith in God. He should expect that God will bless him in it; and the experience of the Christian world may be appealed to in proof that people are not made poor by liberality.
God is able to make all grace abound - We have already seen, 2-Corinthians 8:1 that the word χαρις, in the connection in which the apostle uses it in these chapters, signifies a charitable gift; here it certainly has the same meaning: God is able to give you, in his mercy, abundance of temporal good; that, having a sufficiency, ye may abound in every good work. This refers to the sowing plenteously: those who do so shall reap plenteously - they shall have an abundance of God's blessings.
And God [is] able to make (f) all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to (g) every good work:
(f) All the bountiful liberality of God.
(g) To help others by all means possible, in doing them good in their needs.
And God is able to make all grace abound towards you,.... By "all grace" is meant, not the love and favour of God, the source of all blessings enjoyed in time and eternity; nor the blessings of grace, the fruits of it; nor the Gospel which reveals them; nor the various graces of the Spirit implanted in regeneration; nor gifts of grace, fitting men for ministerial service; all which God is able to make to abound, and does, when he gives enlarged discoveries of his love, makes fresh applications of covenant grace, leads more fully into the knowledge of his Gospel, carries on the work of his grace in the soul, and calls forth grace into act and exercise, and increases gifts bestowed; nor even merely temporal blessings of every sort, which men are unworthy of, are all the gifts of his goodness, and are given to his people in a covenant way; and which he can, and often does increase: but by it is meant all that goodness, beneficence, and liberality exercised towards the poor members of Christ; God is able, and he will, and it ought to be believed that he will, cause to return with an increase, all that which is expended in relieving the necessities of the saints; that is not thrown away and lost, which is communicated to them, but shall be repaid with use and interest, be restored with abundance, any more than the seed which the husbandman casts into the earth; for as God is able, and has promised, and will, and does cause that to spring up again, and bring forth an abundant increase, so will he multiply the seed of beneficence, and increase the fruits of righteousness. This now contains a new argument to move to liberality, and an antidote against the fears of want, which persons are sometimes pressed with, and tend to prevent their bountiful acts of charity:
that ye always having all sufficiency in all things: that is, God is able to increase, and will so increase your worldly substance, that you shall have a sufficiency, a perfect and entire sufficiency; enough for yourselves and families, for the entertainment of your friends, and the relief of the poor; which shall give you satisfaction and contentment, and that at all times, and with respect to everything necessary for you, as to food and raiment, that so ye may abound to every good work; as to all good works, so to this of beneficence in particular, and to every branch of it, as feeding the hungry, clothing the naked, and the like.
all grace--even in external goods, and even while ye bestow on others [BENGEL].
that--"in order that." God's gifts are bestowed on us, not that we may have them to ourselves, but that we may the more "abound in good works" to others.
sufficiency--so as not to need the help of others, having yourselves from God "bread for your food" (2-Corinthians 9:10).
in all things--Greek, "in everything."
every good work--of charity to others, which will be "your seed sown" (2-Corinthians 9:10).
How remarkable are these words! Each is loaded with matter and increases all the way it goes. All grace - Every kind of blessing. That ye may abound to every good work - God gives us everything, that we may do good therewith, and so receive more blessings. All things in this life, even rewards, are, to the faithful, seeds in order to a future harvest. Proverbs 22:9
*More commentary available at chapter level.