But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed to them that it is done away in Christ.

But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.

but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth unlifted; which veil is done away in Christ.

But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn, which in Christ is being made useless,

But their minds were blinded: for until this day remains the same veil not taken away in the reading of the old testament; which veil is done away in Christ.

Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.

But their minds were made hard: for to this very day at the reading of the old agreement the same veil is still unlifted; though it is taken away in Christ.

for their minds were obtuse. And, even until this present day, the very same veil, in the readings from the Old Testament, remains not taken away (though, in Christ, it is taken away).

But their minds were slow to learn. Indeed, to this very day, at the public reading of the old covenant, the same veil remains; only for those who are in union with Christ does it pass away.

Their understandings were blinded. He lays the whole blame upon them, inasmuch as it was owing to their blindness, that they did not make any proficiency in the doctrine of the law. He afterwards adds, That veil remaineth even until this day. By this he means, that that dulness of vision was not for a single hour merely, but prefigured what the condition of the nation would be in time to come. "That veil with which Moses covered his face, when publishing the law, was the emblem of a stupidity, that would come upon that people, and would continue upon them for a long period. Thus at this day, when the law is preached to them, in hearing they hear not, and in seeing they see not. (Matthew 13:13.) There is no reason, however, why we should be troubled, as though some new thing had happened. (1-Peter 4:12.) God has shown long ago under the type of the veil, that it would be so. Lest, however, any blame should attach to the law, he again repeats it, that their hearts were covered with a veil And it is not removed, because it is done away through Christ. He assigns a reason, why they are so long in blindness in the midst of light. For the law is in itself bright, but it is only when Christ. appears to us in it, that we enjoy its splendor. The Jews turn away their eyes as much as they can from Christ. It is not therefore to be wondered, if they see nothing, refusing as they do to behold the sun. This blindness on the part of the chosen people, especially as it is so long continued, admonishes us not to be lifted up with pride, relying on the benefits that God has conferred upon us. This point is treated of in Romans 11:20. Let, however, the reason of this blindness deter us from contempt of Christ, which God so grievously punishes. In the mean time, let us learn, that without Christ, the Sun of righteousness, (Malachi 4:2,) there is no light even in the law, or in the whole word of God.

But their minds were blinded - The word used here (πωρόω pōroō) means rather to harden; to make hard like stone; and then to make dull or stupid. It is applied to the heart, in Mark 6:52; Mark 8:17; to persons, in Romans 11:7; and to the eyes, in Job 17:7. Paul refers here to the fact that the understandings of the Jews were stupid, dull, and insensible, so that they did not see clearly the design and end of their own institutions. He states simply the fact; he does not refer to the cause of it. The fact that the Jews were thus stupid and dull is often affirmed in the New Testament.
For until this day - The sense of this is, that even to the time when Paul wrote, it was a characteristic of the great mass of the Jewish people, that they did not understand the true sense of their own Scriptures. They did not understand its doctrines in regard to the Messiah. A veil seems to be thrown over the Old Testament when they read it, as there was over the face of Moses, so that the glory of their own Scriptures is concealed from their view, as the glory of the face of Moses was hidden.
Of the Old Testament - Greek, "of the old covenant." See this word "testament," or covenant, explained in the notes on 1-Corinthians 11:25. This, I believe, is the only instance in which the Scriptures of the Jews are called the "Old Testament," or covenant, in the Bible. It was, of course, not a name which they used, or would use; but it is now with Christians the common appellation. No doubt can be entertained but that Paul uses the terms in the same manner in which we now do, and refers to all the inspired writings of the Jews.
Which vail is done away in Christ - In the manifestation, or appearance of Jesus the Messiah, the veil is removed. The obscurity which rested on the prophecies and types of the former dispensation is withdrawn; and as the face of Moses could have been distinctly seen if the veil on his face had been removed, so it is in regard to the true meaning of the Old Testament by the coming of the Messiah. What was obscure is now made clear; and the prophecies are so completely fulfilled in him, that his coming has removed the covering, and shed a clear light over them all. Many of the prophecies, for example, until the Messiah actually appeared, appeared obscure, and almost contradictory. Those which spoke of him, for illustration, as man and as God; as suffering, and yet reigning; as dying, and yet as ever-living; as a mighty Prince, a conqueror, and a king, and yet as a man of sorrows; as humble, and yet glorious: all seemed difficult to be reconciled until they were seen to harmonize in Jesus of Nazareth. Then they were plain, and the veil was taken away. Christ is seen to answer all the previous descriptions of him in the Old Testament; and his coming casts a clear light on all which was before obscure.

But their minds were blinded - By resting in the letter, shutting their eyes against the light that was granted to them, they contracted a hardness or stupidity of heart. And the veil that was on the face of Moses, which prevented the glory of his face from shining out, may be considered as emblematical of the veil of darkness and ignorance that is on their hearts, and which hinders the glory of the Gospel from shining in.
Until this day remaineth the same veil - They are still ignorant of the spiritual meaning and intention of their own law, called here παλαια διαθηκη, the old covenant. See the word explained in the preface to St. Matthew.
In the reading of the Old Testament - Here is an evident allusion to the conduct of the Jews in their synagogues: when they read the law they cover their whole head with a veil, which they term the טלית tallith, veil, from טלל talal, to cover; and this voluntary usage of theirs, the apostle tells us, is an emblem of the darkness of their hearts while they are employed even in sacred duties.
Which veil is done away in Christ - It is only by acknowledging Christ that the darkness is removed, and the end and spiritual meaning of the law discerned.

But their minds were blinded,.... This confirms the sense given of the foregoing verse, and shows, that not the Israelites only in Moses's time, but the Jews in the times of the Gospel, had their minds so blinded, that they could not behold the glory of the Gospel, nor Christ the end of the law; see Romans 11:7.
For until this day, to this very time,
remaineth the same veil untaken away; not the selfsame veil that was on Moses's face, but the veil of blindness, darkness, and ignorance, upon the hearts of the Jews:
in the reading of the Old Testament; the books of the Old Testament, which were used to be read in their synagogues every sabbath day; the true spiritual meaning of which, as they respect Christ and the Gospel dispensation, they understood not; of which darkness, the veil on the face of Moses was a type and emblem:
which veil is done away in Christ; can only be removed by Christ, by his Spirit and grace, and through the light of the Gospel of Christ, shining into the heart; and so dispel that blindness and ignorance which is in the understanding; whereby the books of the Old Testament are understood, and appear to agree exactly with the Gospel of Christ, in the books of the New Testament.

Parenthetical: Of Christians in general. He resumes the subject of the ministry, 2-Corinthians 4:1.
minds--Greek, "mental perceptions"; "understandings."
blinded--rather, "hardened." The opposite to "looking steadfastly at the end" of the law (2-Corinthians 3:13). The veil on Moses' face is further typical of the veil that is on their hearts.
untaken away . . . which veil--rather, "the same veil . . . remaineth untaken away [literally, not unveiled], so that they do not see THAT it (not the veil as English Version, but 'THE OLD TESTAMENT,' or covenant of legal ordinances) is done away (2-Corinthians 3:7, 2-Corinthians 3:11, 2-Corinthians 3:13) in Christ" or, as BENGEL, "Because it is done away in Christ," that is, it is not done away save in Christ: the veil therefore remains untaken away from them, because they will not come to Christ, who does away, with the law as a mere letter. If they once saw that the law is done away in Him, the veil would be no longer on their hearts in reading it publicly in their synagogues (so "reading" means, Acts 15:21). I prefer the former.

The same veil remaineth on their understanding unremoved - Not so much as folded back, (so the word implies,) so as to admit a little, glimmering light. On the public reading of the Old Testament - The veil is not now on the face of Moses or of his writings, but on the reading of them, and on the heart of them that believe not. Which is taken away in Christ - That is, from the heart of them that truly believe on him.