And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.

So the Philistines fought, and Israel was overthrown, and every man fled to his own dwelling: and there was an exceeding great slaughter; for there fell of Israel thirty thousand footmen.

And the Philistines fought, and Israel was routed, and they fled every man to his tent; and there was a very great slaughter, and there fell of Israel thirty thousand footmen.

And the Philistines fight, and Israel is smitten, and they flee each to his tents, and the blow is very great, and there fall of Israel thirty thousand footmen;

So the Philistines went to the fight, and Israel was overcome, and every man went in flight to his tent: and great was the destruction, for thirty thousand footmen of Israel were put to the sword.

So the Philistines fought, and Israel was defeated, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.

Therefore, the Philistines fought, and Israel was cut down, and each one fled to his own tent. And an exceedingly great slaughter occurred. And thirty thousand foot soldiers from Israel fell.

And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel (e) thirty thousand footmen.
(e) David alluding to this place in (Psalm 78:63) says they were consumed with fire: meaning they were suddenly destroyed.

And the Philistines fought,.... With great ardour and spirit, quitted themselves like men of valour and courage, their case being desperate as they imagined, since God was in the camp of Israel:
and Israel was smitten: were routed and beaten:
and they fled every man into his tent; such of them as escaped the sword of the Philistines fled to their own houses in the several cities from whence they came; so the Targum,"every man to his city''so that their army was quite broken up:
and there was a very great slaughter far greater than in the first battle:
For there fell of Israel thirty thousand footmen; their army chiefly, if not altogether, consisting of footmen, there being few horses in Israel; and if any cavalry now, these may be supposed to flee; before they lost only 4000, now 30,000; so that the ark was no security to them, which was suffered, to show their vain trust and confidence in it.

The taking of the ark was a great judgment upon Israel, and a certain token of God's displeasure. Let none think to shelter themselves from the wrath of God, under the cloak of outward profession.

Stimulated in this way, they fought and smote Israel, so that every one fled home ("to his tent," see at Joshua 22:8), and 30,000 men of Israel fell. The ark also was taken, and the two sons of Eli died, i.e., were slain when the ark was taken, - a practical proof to the degenerate nation, that Jehovah, who was enthroned above the cherubim, had departed from them, i.e., had withdrawn His gracious presence.
(Note: "It is just the same now, when we take merely a historical Christ outside us for our Redeemer. He must prove His help chiefly internally by His Holy Spirit, to redeem us out of the hand of the Philistines; though externally He must not be thrown into the shade, as accomplishing our justification. If we had not Christ, we could never stand. For there is no help in heaven and on earth beside Him. But if we have Him in no other way than merely without us and under us, if we only preach about Him, teach, hear, read, talk, discuss, and dispute about Him, take His name into our mouth, but will not let Him work and show His power in us, He will no more help us than the ark helped the Israelites." - Berleburger Bible.)

Tent - To his habitation, called by the ancient name of his tent. There fell - Before, they lost but four thousand, now in the presence of the ark, thirty thousand, to teach them that the ark and ordinances of God, were never designed as a refuge to impenitent sinners, but only for the comfort of those that repent.