But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.

And now, I pray thee, forgive my sin, and turn again with me, that I may worship Jehovah.

and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.'

So now, let my sin have forgiveness, and go back with me to give worship to the Lord.

Now therefore, I pray thee, pardon my sin, and return with me, that I may worship the LORD.'

But now, I beg you, to bear my sin, and to return with me, so that I may adore the Lord."

Pardon my sin - Literally, bear my sin; take it away; forgive what I have done against thee, and be my intercessor with God, that he may forgive my offense against him; turn again with me, that I may worship the Lord.

Now therefore, I pray thee, pardon my (k) sin, and turn again with me, that I may worship the LORD.
(k) This was not true repentance, but deceit out of fear for the loss of his kingdom.

Now therefore, I pray thee, pardon my sin,.... It can hardly be thought that Saul was so ignorant as to imagine that Samuel could pardon his sin, as committed against God, which none but God can do, but that he would forgive it, so far as he had offended him; or rather his meaning is, that as he was a prophet of the Lord, and had great interest in him, that he would make use of it on his behalf, and pray to God that his sin might be forgiven him, and the sentence reversed concerning his rejection from the kingdom; which perhaps is the chief thing he means by the pardon of his sin, which sometimes means no more than averting a threatened judgment, or freedom from punishment:
and turn again with me; to Gilgal, for he was come out from thence to meet Samuel, having heard that he was coming:
that I may worship the Lord: by offering sacrifice, either in thankfulness for the victory obtained, or to atone for his sin, and seek pardon for it, or both; this he thought would be a motive and inducement to Samuel to go along with him.

Pardon my sin - Neither can it be proved that there was any hypocrisy in this. Rather charity requires us to believe, that he sincerely desired pardon, both from God and man, as he now knew, he had sinned against both.