And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.

But seeing that Naas king of the children of Ammon was come against you, you said to me: Nay, but a king shall reign over us: whereas the Lord your God was your king.

And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king!

And when you saw that Nahash, the king of the Ammonites, was coming against you, you said to me, No more of this; we will have a king for our ruler: when the Lord your God was your king.

Then, seeing that Nahash, the king of the sons of Ammon, had arrived against you, you said to me, 'By no means! Instead, a king shall reign over us,' even though the Lord your God was reigning over you.

When ye saw that Nahash - This was not the first time they had demanded a king; see before, 1-Samuel 8:5. But at the crisis mentioned here they became more importunate; and it was in consequence of this that the kingdom was a second time confirmed to Saul. Saul was elected at Mizpeh, he was confirmed at Gilgal.

And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, (g) Nay; but a king shall reign over us: when the LORD your God [was] your king.
(g) Leaving God to seek the help of man, (1-Samuel 8:5).

And when ye saw that Nahash the king of the children of Ammon came against you,.... Or "but yet" (k); however, notwithstanding though the Lord had been so kind and gracious to them, as to raise up judges one after another to deliver them, when they cried unto him, yet when they perceived that Nahash the Ammonite was preparing to make war with them, instead of applying to the Lord for his protection, they desired to have a king to go before them, and fight their battles, as follows: nay,
but a king shall reign over us; though Samuel told them they had no need of one:
when the Lord your God was your King; and would protect and defend them, if they applied to him, and would put their trust in him; and he himself Samuel was their judge, and would be their general and commander, and they had experience of success under him to the utter destruction of their enemies, 1-Samuel 7:10 and yet, notwithstanding all this, they insisted upon it to have a king. According to Abarbinel, this preparation of Nahash to war with them was after they had asked for a king, and was a punishment of them for their request; and yet they repented not of it, but in effect said, though Nahash, and all the enemies in the world come against us, we will not go back from our request, but insist on it, that we have a king to reign over us; such was their obstinacy and perverseness.
(k) "videntes autem", V. L. "sed", Tigurine version; "et tamen", Vatablus, Piscator.

Your king - That is, when God was your immediate king and governor, who was both able and willing to deliver you, if you had cried to him, whereof you and your ancestors have had plentiful experience; so that you did not at all need any other king; and your desire of another, was a manifest reproach against God.