And the people said to Samuel: Who is he that said: Shall Saul reign over us? Bring the men and we will kill them.

And the people say unto Samuel, 'Who is he that saith, Saul doth reign over us! give ye up the men, and we put them to death.'

And the people said to Samuel, Who was it who said, Is Saul to be our king? give the men up, so that we may put them to death.

And the people said to Samuel: "Who is the one who said, 'Should Saul reign over us?' Present the men, and we will put them to death."

Who is he that said, Shall Saul reign - Now, flushed with victory and proud of their leader, they wished to give him a proof of their attachment by slaying, even in cool blood, the persons who were at first averse from his being intrusted with the supreme power! The common soldier is scarcely ever inspired by his victory to acts of magnanimity; he has shed blood - he wishes to shed more!

And the people said unto Samuel, (g) Who [is] he that said, Shall Saul reign over us? bring the men, that we may put them to death.
(g) By this victory the Lord won the hearts of the people to Saul.

And the people said unto Samuel,.... By which it seems that Samuel accompanied Saul in this expedition; though it is somewhat difficult to account for it, that a man of his years should be able to attend so quick a march that Saul made; it may be, therefore, that he might follow after him gently, and meet him quickly after the battle was fought, when the people made the following speech to him:
who is he that said, shall Saul reign over us? is such a mean inexperienced man fit to rule over us? who can bear his government, and submit to it? what can be expected from him, that he should deliver and save us out of the hands of our enemies? in this they had respect to the sons of Belial, and what they said, 1-Samuel 10:27, but now it appeared he was sufficiently qualified, and God had made him an instrument of salvation, and was a proper person to be king over them:
bring the men, that we may put them to death; so transported were they with affection to Saul, and indignation against those men.

They now honoured Saul whom they had despised; and if an enemy be made a friend, that is more to our advantage than to have him slain. The once despised Saviour will at length be acknowledged by all as the Lord's own anointed king. As yet, upon his mercy-seat, he receives the submission of rebels, and even pleads their cause; but shortly, from his righteous tribunal, he will condemn all who persist in opposing him.

SAUL CONFIRMED KING. (1-Samuel 11:12-15)
the people said . . ., Who is he that said, Shall Saul reign over us?--The enthusiastic admiration of the people, under the impulse of grateful and generous feelings, would have dealt summary vengeance on the minority who opposed Saul, had not he, either from principle or policy, shown himself as great in clemency as in valor. The calm and sagacious counsel of Samuel directed the popular feelings into a right channel, by appointing a general assembly of the militia, the really effective force of the nation, at Gilgal, where, amid great pomp and religious solemnities, the victorious leader was confirmed in his kingdom [1-Samuel 11:15].

Renewal of the Monarchy. - Saul had so thoroughly acted the part of a king in gaining this victory, and the people were so enthusiastic in his favour, that they said to Samuel, viz., after their return from the battle, "Who is he that said, Saul should reign over us!" The clause עלינוּ ימלך שׁאוּל contains a question, though it is indicated simply by the tone, and there is no necessity to alter שׁאוּל into השׁאוּל. These words refer to the exclamation of the worthless people in 1-Samuel 10:27. "Bring the men (who spoke in this manner), that we may put them to death." But Saul said, "There shall not a man be put to death this day; for to-day Jehovah hath wrought salvation in Israel;" and proved thereby not only his magnanimity, but also his genuine piety.
(Note: "Not only signifying that the public rejoicing should not be interrupted, but reminding them of the clemency of God, and urging that since Jehovah had shown such clemency upon that day, that He had overlooked their sins, and given them a glorious victory, it was only right that they should follow His example, and forgive their neighbours' sins without bloodshed." - Seb. Schmidt.)