3 and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The "statutes" have been explained to be the positive ordinances of the Law; the "commandments" the moral precepts, not to steal, etc.; the "judgments" the laws belonging to civil government; and the "testimonies" the laws directing the commemoration of certain events. Compare Psalm 19:7-8.
Keep the charge of the Lord - Keep what God has given thee to keep.
1. Walk in his ways. Not in thine own, nor in the ways of a wicked, perishing world.
2. Keep his statutes. Consider all his appointments to be holy, just, and good; receive them as such, and conscientiously observe them.
3. Keep his commandments. Whatever he has bidden thee to do, perform; what he has forbidden thee to do, omit.
4. Keep his judgments. What he has determined to be right, is essentially and inherently right; what he has determined to be wrong or evil, is inherently and essentially so. A thing is not good because God has commanded it; a thing is not evil because he has forbidden it. He has commanded the good, because it is in its own nature good and useful; he has forbidden the evil, because it is in its own nature bad and hurtful. Keep therefore his judgments.
5. Keep his testimonies. Bear witness to all to which he has borne witness. His testimonies are true; there is no deceit or falsity in them. His testimonies refer also to future good things and good times; they are the significators of coming blessedness: as such, respect them.
That thou mayest prosper - If thou hast God's approbation, thou wilt have God's blessing. If thy ways please him, he will not withhold from thee any manner of thing that is good.
And keep the (b) charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:
(b) He shows how hard it is to govern and that no one can do it well except he obey God.
And keep the charge of the Lord thy God,.... Which may in general respect his whole walk and conversation, and his obedience to the law and will of God; and in particular his just government of Israel committed to his charge:
to walk in his ways; directed to in his word:
to keep his statutes and his judgments; his laws, ceremonial, moral, and judicial:
and his testimonies; as the above laws, which testify of his mind, and declare what he would have done and observed:
as it is written in the law of Moses; which a king of Israel was obliged to write a copy of, keep by him, and read it, and rule according to it, Deuteronomy 17:18,
that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself; to reign in righteousness, and according to the law of God, is the only way to have a prosperous and happy reign: or "that thou mayest act wisely" (p); the law of God furnishing out the best rules of government and maxims of policy; see Deuteronomy 4:6.
(p) "ut prudenter agas", Montanus, Tigurine version; "ut intelligas universa", V. L.
keep the charge of the Lord thy God--that is, the divine law in all its ceremonial as well as moral requirements. But particular reference was intended to its political institutions, as it was only by strictly maintaining the conduct that became the Hebrew monarch (Deuteronomy 17:10-20), that he would secure the blessing of peace and prosperity to his reign (see on Deuteronomy 4:5; Deuteronomy 29:10).
The law - Which the prince was enjoined to transcribe and read, Deuteronomy 17:11, that be might govern his own and his peoples actions by it. Mayest profit - Or, behave thyself prudently. Hereby he intimates, that religion is the truest reason of state, and that all true wisdom and good success depend upon piety.
*More commentary available at chapter level.