5 Then Adonijah the son of Haggith exalted himself, saying, "I will be king." Then he prepared him chariots and horsemen, and fifty men to run before him.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The narrative concerning - Abishag, the Shunammite (see the margin reference "a"), is introduced as necessary for a proper understanding of Adonijah's later history (see 1-Kings 2:13-25.) But even as it stands, it heightens considerably the picture drawn of the poor king's weak and helpless condition, of which Adonijah was not ashamed to take advantage for his own aggrandizement. Adonijah was born while David reigned at Hebron, and was therefore now between thirty-three and forty years of age. He was David's fourth son, but had probably become the eldest by the death of his three older brothers. He claimed the crown by right of primogeniture 1-Kings 2:15, and secretly to his partisans (compare 1-Kings 1:10) announced his intention of assuming the sovereignty. It was well known to him, and perhaps to the Jews generally, that David intended to make Solomon his successor 1-Kings 1:13.
To run before him - That is, he assumed the same quasi-royal state as Absalom had done, when he contemplated rebellion 2-Samuel 15:1.
Adonijah the son of Haggith - Who this woman was we know not; Adonijah was evidently David's eldest son now living, and one of whom his father was particularly fond; see 1-Kings 1:6.
Prepared him chariots and horsemen - He copied the conduct of his brother Absalom in every respect. See 2-Samuel 15:1.
Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and (d) fifty men to run before him.
(d) Read (2-Samuel 15:1).
Then Adonijah the son of Haggith exalted himself,.... This was his mother's name, 2-Samuel 3:4; his father David being old and infirm, and not like to live long, notable to oppose him; and he being the eldest son, and a comely person, was inspired with ambition to set up for king:
saying, I will be king; though he knew that Solomon was appointed of God, and promised by David, and expected by the people to be king, yet he was resolved to set up himself for king, and try if he could not get himself to the throne; on this he was bent and determined:
and he prepared him chariots and horsemen, and fifty men to run before him; just as Absalom had done, when he had the same thing in view, to make him respectable among the people, see 2-Samuel 15:1.
Indulgent parents are often chastised with disobedient children, who are anxious to possess their estates. No worldly wisdom, nor experience, nor sacredness of character, can insure the continuance in any former course of those who remain under the power of self-love. But we may well wonder by what arts Joab and Abiathar could be drawn aside.
ADONIJAH USURPS THE KINGDOM. (1Ki. 1:5-31)
Then Adonijah the son of Haggith exalted himself--Nothing is said as to the origin or rank of Haggith, so that it is probable she was not distinguished by family descent. Adonijah, though David's fourth son (2-Samuel 3:4; 1-Chronicles 3:2), was now the oldest alive; and his personal attractions and manners (1-Samuel 9:2) not only recommended him to the leading men about court, but made him the favorite of his father, who, though seeing him assume an equipage becoming only the heir-presumptive to the throne (2-Samuel 15:1), said nothing; and his silence was considered by many, as well as by Adonijah, to be equivalent to an expression of consent. The sinking health of the king prompted him to take a decisive step in furtherance of his ambitious designs.
Adonijah seized the opportunity of David's decrepitude to make himself king. Although he was David's fourth son (2-Samuel 3:4), yet after the death of Ammon and Absalom he was probably the eldest, as Chileab, David's second son, had most likely died when a child, since he is never mentioned again. Adonijah therefore thought that he had a claim to the throne (cf. 1-Kings 2:15), and wanted to secure it before his father's death. But in Israel, Jehovah, the God-King of His people, had reserved to Himself the choice of the earthly king (Deuteronomy 17:15), and this right He exercised not only in the case of Saul and David, but in that of Solomon also. When He gave to David the promise that his seed should rule for ever (2-Samuel 7:12-16), He did not ensure the establishment of the throne to any one of his existing sons, but to him that would come out of his loins (i.e., to Solomon, who was not yet born); and after his birth He designated him through the prophet Nathan as the beloved of Jehovah (2-Samuel 12:24-25). David discerned from this that the Lord had chosen Solomon to be his successor, and he gave to Bathsheba a promise on oath that Solomon should sit upon the throne (1-Kings 1:13 and 1-Kings 1:30). This promise was also acknowledged in the presence of Nathan (1-Kings 1:11.), and certainly came to Adonijah's ears. Adonijah said, "I will be king," and procured chariots and horsemen and fifty runners, as Absalom had done before (2-Samuel 15:1). רכב, in a collective sense, does not mean fighting or war chariots, but state carriages, like מרכּבה in 2-Samuel 15:1; and פּרשׁים are neither riding nor carriage horses, but riders to form an escort whenever he drove out.
Then - Upon notice of the desperateness of the king's disease, and the approach of his death. Exalted - Entertained high thoughts and designs. I will - As the right of the kingdom is mine, 1-Kings 1:6, so I will now take possession of it. Prepared - As Absalom had done upon the like occasion, 2-Samuel 15:1.
*More commentary available at chapter level.