And God hath also raised up the Lord He shows from Christ's condition how unseemly fornication is for a Christian man; for Christ having been received into the heavenly glory, what has he in common with the pollutions of this world? Two things, however, are contained in these words. The first is, that it is unseemly and unlawful, that our body, which is consecrated to Christ, should be profaned by fornication, inasmuch as Christ himself has been raised up from the dead, that he might enter on the possession of the heavenly glory. The second is, that it is a base thing to prostitute our body [1] to earthly pollutions, while it is destined to be a partaker [2] along with Christ of a blessed immortality and of the heavenly glory. There is a similar statement in Colossians 3:1, If we have risen with Christ, etc., with this difference, that he speaks here of the last resurrection only, while in that passage he speaks of the first also, or in other words, of the grace of the Holy Spirit, by which we are fashioned again to a new life. As, however, the resurrection is a thing almost incredible (Acts 26:8) to the human mind, when the Scripture makes mention of it, it reminds us of the power of God, with the view of confirming our faith in it. (Matthew 22:29.)

Footnotes

1 - "C'est vne meschancete d'abandonner nostre corps, et le prostituer;" -- "It is wickedness to surrender our body, and prostitute it."

2 - "Estre vn tour participant;" -- "To be one day a participant."

And God hath both raised up - This is the "second" argument against indulgences in this sin. It is this. "We are united to Christ. God has raised him from the dead, and made his body glorified. Our bodies will be like his (compare Philippians 3:21); and since our body is to be raised up by the power of God; since it is to be perfectly pure and holy, and since this is to be done by his agency, it is wrong that it should be devoted to purposes of pollution and lust." It is unworthy:
(1) Of our connection with that pure Saviour who has been raised from the dead - the image of our resurrection from the death and defilements of sin (compare the notes at Romans 6:1-12); and,
(2) Unworthy of the hope that our bodies shall be raised up to perfect and immortal purity in the heavens. No argument could be stronger. A deep sense of our union with a pure and risen Saviour, and a lively hope of immortal purity, would do more than all other things to restrain from licentious indulgences.

And God hath both raised up the Lord - He has raised up the human nature of Christ from the grave, as a pledge of our resurrection; and will also raise us up by his own power, that we may dwell with him in glory for ever.

And God hath both raised up the Lord,.... God the Father has raised up from the dead the Lord Jesus Christ, though not exclusive of the Son, who was equally concerned in the resurrection of himself, whereby he demonstrated himself to be the Son of God, truly and properly God.
And will also raise up us by his own power; for the resurrection of the dead, whether of Christ, or of his people, is an act of power, of God's own power, even of his almighty power, and is what the power of a mere creature could never effect. Now as Christ, the head, is raised, so shall all his members by the same power; their bodies will be raised powerful, glorious, incorruptible; and spiritual; an argument that they were never made for fornication, nor to be defiled with such uncleanness.

(Romans 8:11).
raised up--rather, "raised," to distinguish it from "will raise up us"; the Greek of the latter being a compound, the former a simple verb. Believers shall be raised up out of the rest of the dead (see on Philippians 3:11); the first resurrection (Revelation 20:5).
us--Here he speaks of the possibility of his being found in the grave when Christ comes; elsewhere, of his being possibly found alive (1-Thessalonians 4:17). In either event, the Lord's coming rather than death is the great object of the Christian's expectation (Romans 8:19).