But concerning the collection Luke relates (Acts 11:28) that the prediction of Agabus, foretelling that there would be a famine under Claudius Caesar, gave occasion for alms being collected by the saints, with the view of affording help to the brethren in Jerusalem. For though the Prophet had foretold, that this calamity would be generally prevalent almost throughout the world, yet as they were more heavily oppressed with penury at Jerusalem, and as all the Gentile Churches were bound, if they would not be held guilty of very great ingratitude, to afford aid to that place from which they had received the gospel, every one, consequently, forgetful of self, resolved to afford relief to Jerusalem. That the pressure of want was felt heavily at Jerusalem, appears from the Epistle to the Galatians, (Galatians 2:10,) where Paul relates, that he had been charged by the Apostles to stir up the Gentiles to afford help. [1] Now the Apostles would never have given such a charge, had they not been constrained by necessity. Farther, this passage is an evidence of the truth of what Paul states there also -- that he had been careful to exhort the Gentiles to afford help in such a case of necessity. Now, however, he prescribes the method of relief; and that the Corinthians may accede to it the more readily, he mentions that he had already prescribed it to the Churches of Galatia; for they would necessarily be the more influenced by example, as we are wont to feel a natural backwardness to anything that is not ordinarily practiced. Now follows the method -- by which he designed to cut off all hinderances and impediments.

Footnotes

1 - "D'inciter les Gentiles a subuenir a la pourete qui y estoit;" -- "To stir up the Gentiles to relieve the poverty that existed there."

Now concerning the collection for the saints - The use of the article here shows that he had mentioned it to them before, and that it was a subject which they would readily understand. It was not new to them, but it was needful only to give some instructions in regard to the manner in which it should be done, and not in regard to the occasion for the collection, or the duty of making it. Accordingly, all his instructions relate simply to the manner in which the collection should be made. The word rendered "collection" (λογία logia) does not occur anywhere else in the New Testament, and is not found in the classic writers. It is from λέγω legō, to collect, and, undoubtedly, here refers to a contribution, or collection of money for a charitable purpose. The word "saints" (ἁγίους hagious) here refers, doubtless, to "Christians;" to the persecuted Christians in Judea. There were many there; and they were generally poor, and exposed to various trials. In regard to the meaning of this word, and the circumstances and occasion of this collection; see the notes on Romans 15:25-26.
As I have given order - (διέταξα dietaxa). As I have directed, enjoined, commanded, arranged. It does not mean that he had assumed the authority to tax them, or that he had commanded them to make a collection, but that he had left directions as to the best manner and time in which it should be done. The collection was voluntary and cheerful in all the churches Romans 15:26-27; 2-Corinthians 9:2; and Paul did not assume authority to impose it on them as a tax. Nor was it necessary. Self-denial and liberality were among the distinguishing virtues of the early Christians; and to be a Christian then implied that a man would freely impart of his property to aid the poor and the needy. The order related solely to the manner of making the collection; and as Paul had suggested one mode to the churches in Galatia, he recommended the same now to the Corinthians.
To the churches of Galatia - Galatia was a province in Asia Minor. On its situation, see the note on Acts 16:6. There were evidently several churches planted in that region; see Galatians 1:2. At what time he gave this order to the churches there is not mentioned; though it was doubtless on occasion of a visit to the churches there; see Acts 16:6.

The collection for the saints - Περι - της λογιας, from λεγω, to gather, or collect; translated by the Vulgate, de collectis, a contribution made by the rich for the relief of the poor. The Christians living at Jerusalem, we may naturally suppose, were greatly straitened; as the enmity of their countrymen to the Gospel of Christ led them to treat those who professed it with cruelty, and spoil them of their goods; (see Hebrews 10:34; and Romans 15:26; and see the note Romans 15:27); and the apostle hereby teaches that it was the duty of one Christian congregation to help another when in distress.

Now concerning (1) the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
(1) Collections in ancient times were made by the appointment of the apostle appointment to be the first day of the week, on which day the manner was then to assemble themselves.

Now concerning the collection for the saints,.... Not at Corinth, but at Jerusalem, as appears from 1-Corinthians 16:3 for the poor saints there, who were reduced to poverty, either through the spoiling of their goods by their persecuting countrymen; or through the selling of their possessions, and putting their substance into one common stock, which was now exhausted, partly by their living upon it, and partly by the expending of it for the enlargement of the interest of Christ, and the spread of his Gospel among the Gentiles; so that it was but fit and reasonable that they should assist them in their necessitous circumstances: wherefore the apostle, after he had gone through the various subjects he thought fit to write upon, relating both to doctrine and practice, proceeds to give some orders, directions, and instructions, concerning this matter.
As I have given orders to the churches of Galatia, so also do ye. The churches of Galatia were those he wrote an epistle to, which bears their name, and in which he takes notice of the request of the apostles at Jerusalem to him, that he would remember the poor as he travelled through the Gentile countries, and which, no doubt, he mentions, as a hint unto them to collect for them. Galatians 2:10 though the order he here speaks of was doubtless given them when he passed through the region of Galatia, Acts 16:6. This he observes by way of example to the church at Corinth, and to show them, that what he ordered them was no other than what he enjoined other churches, and which they were ready to come into, as these in Galatia, and also in Macedonia; and designs this as a spur unto them, that if the Galatians, who were a more rude and uncultivated people, being now called by grace, were ready to such a good work, they who were a more polite people, and used to civility, humanity, and tenderness, would not be backward to it.

The good examples of other Christians and churches should rouse us. It is good to lay up in store for good uses. Those who are rich in this world, should be rich in good works, 1-Timothy 6:17, 1-Timothy 6:18. The diligent hand will not make rich, without the Divine blessing, Proverbs 10:4, Proverbs 10:22. And what more proper to stir us up to charity to the people and children of God, than to look at all we have as his gift? Works of mercy are real fruits of true love to God, and are therefore proper services on his own day. Ministers are doing their proper business, when putting forward, or helping works of charity. The heart of a Christian minister must be towards the people among whom he has laboured long, and with success. All our purposes must be made with submission to the Divine providence, James 4:15. Adversaries and opposition do not break the spirits of faithful and successful ministers, but warm their zeal, and inspire them with fresh courage. A faithful minister is more discouraged by the hardness of his hearers' hearts, and the backslidings of professors, than by the enemies' attempts.

DIRECTIONS AS TO THE COLLECTION FOR THE JUDEAN CHRISTIANS: PAUL'S FUTURE PLANS: HE COMMENDS TO THEM TIMOTHY, APOLLOS, &C. SALUTATIONS AND CONCLUSIONS. (1Co. 16:1-24)
collection for the saints--at Jerusalem (Romans 15:26) and in Judea (Acts 11:29-30; Acts 24:17; compare 2-Corinthians 8:4; 2-Corinthians 9:1, 2-Corinthians 9:12). He says "saints" rather than "the poor," to remind the Corinthians that in giving, it is to the Lord's people, their own brethren in the faith. Towards the close of the national existence of the Jews, Judea and Jerusalem were harassed with various troubles, which in part affected the Jewish Christians. The community of goods which existed among them for a time gave temporary relief but tended ultimately to impoverish all by paralyzing individual exertion (Acts 2:44), and hence was soon discontinued. A beautiful fruit of grace it was, that he who had by persecutions robbed many of their all (Acts 26:10), should become the foremost in exertions for their relief.
as I have given--rather, "gave order," namely, during my journey through Galatia, that mentioned in Acts 18:23. The churches of Galatia and Phrygia were the last which Paul visited before writing this Epistle. He was now at Ephesus, and came thither immediately from visiting them (Acts 18:23; Acts 19:1). That he had not been silent in Galatia on contributions for the poor, appears from the hint let fall in his Epistle to that church (Galatians 2:10): an undesigned coincidence and mark of genuineness [PALEY, HorÃ&brvbr; PaulinÃ&brvbr;]. He proposes the Galatians as an example to the Corinthians, the Corinthians to the Macedonians, the Corinthians and Macedonians to the Romans (Romans 15:26-27; 2-Corinthians 9:2). There is great force in example.

Concerning the collection for the saints. The collection for the poor saints at Jerusalem is referred to more than once in Acts. It was first called for when "a great dearth" came upon the land (Acts 11:28-30). The church at Jerusalem had been impoverished by the great liberality in its first years, and by the persecutions which followed. See also Acts 24:17. References to this collection are found in Romans 15:26; 2-Corinthians 8:1-2; 2-Corinthians 9:1-2.
To the churches of Galatia. The directions to the churches of Galatia on this subject have not been preserved. Such hints as this and the reference to a lost letter to the church of Corinth (1-Corinthians 5:9), show that all that Paul wrote has not come down to us.
Upon the first day of the week. This shows that the first day of the week was set apart and regarded by the church. Acts 20:7, shows that the church assembled to break bread on that day.
Let every one of you lay by him in store. The usual view is that every one was directed to set aside something on the Lord's day and keep it until Paul came. This view is sanctioned by the translations and most of the commentators. Macknight renders: "On the first day of the week, let each one of you lay somewhat by itself, putting it into the treasury." I believe Macknight is right; for (1) there were to be no collections when Paul came. That implies that the money was to be placed in the treasury. Otherwise, it would have to be collected. (2) Thesaurizoon, rendered in the Common Version "in store," is a present participle, meaning literally, "putting into the thesaurus," or "treasury." (3) All church history testifies that the early church took up weekly collections on the first day of the week. See Pliny's Letter to the Emperor Trajan. (4) We know, from Acts 21:7, and from all early church history, that the church met on the first day of the week. It only remains to add that par' heauto, rendered by the translators "by him," is rendered with equal correctness, "by itself." Its form is that of the neuter reflexive pronoun.
As God hath prospered him. Each week every one is to give according to his ability.
Whomsoever ye shall approve. The church should select its own messengers, giving them letters as credentials. He lets the Corinthians choose the bearers of their own bounty.
If it be meet that I go. He did not then know whether he would go or not. In the outcome he did go (Acts 19:21; Acts 20:3)

The saints - A more solemn and a more affecting word, than if he had said, the poor.