Here the angel pursues the same subject which we have been already explaining -- that though the beginning was small and seemed hardly of any consequence and importance, yet God would act in a wonderful manner as to the building of the temple. But as this was not only arduous and difficult, but also in various ways impeded, the angel now says, that there would be no hindrance which God would not surmount or constrain to give way. He compares to a mountain either the Persian monarchy or all the hosts of enemies, which had then suddenly arisen in various parts, so that the Jews thought that their return was without advantage, and that they were deceived, as the event did not answer to their wishes and hopes. We now then perceive the design of the Holy Spirit: as Satan attempted by various artifices to prevent the building of the temple, the angel declares here that no obstacle would be so great as to hinder the progress of the work, for God could suddenly reduce to a plain the highest mountains. What art thou, great mountain? The expression has more force than if the angel had simply said, that all the attempts of enemies would avail nothing; for he triumphs over the pride and presumption of those who then thought that they were superior to the Jews: "Ye are," he says, "like a great mountain; your bulk is indeed terrible, and sufficient at the first view not only to weaken, but also to break down the spirits; but ye are nothing in all your altitude." But the text may be read in two ways, "What art thou, great mountain? A plain before Zerubbabel;" or, "What art thou, great mountain before Zerubbabel? A plain." The latter rendering is the best, and it is also what has been universally received. And he says that this mountain was before Zerubbabel, that is, in his presence, for it stood in opposition to him. Now this doctrine may be fitly applied to our age: for we see how Satan raises up great forces, we see how the whole world conspires against the Church, to prevent the increase or the progress of the kingdom of Christ. When we consider how great are the difficulties which meet us, we are ready to faint and to become wholly dejected. Let us then remember that it is no new thing for enemies to surpass great mountains in elevation; but that the Lord can at length reduce them to a plain. This, then, our shield can cast down and lay prostrate whatever greatness the devil may set up to terrify us: for as the Lord then reduced a great mountains to a plain, when Zerubbabel was able to do nothing, so at this day, however boldly may multiplied adversaries resist Christ in the work of building a spiritual temple to God the Father, yet all their efforts will be in vain. He afterwards adds, He will bring forth the stone of its top. The relative is of the feminine gender, and must therefore be understood of the building. Zerubbabel shall then bring forth the stone, which was to be on the top of the temple. By the stone of the top, I understand the highest, which was to be placed on the very summit. The foundations of the temple had been already laid; the building was mean and almost contemptible: it could not however be advanced, since many enemies united to disturb the work, or at least to delay it. Nevertheless the angel promises what he afterwards explains more fully -- that the temple would come to its completion, for Zerubbabel was to bring forth and raise on high the stone of the top, which was to be on the very summit of the temple. [1] And then he subjoins, shoutings, Grace, grace, to it; that is, God will grant a happy success to this stone or to the temple. The relative here again is feminine; it cannot then be applied to Zerubbabel, but to the temple or to the stone: it is however more probable that the angel speaks of the temple. And he says that there would be shoutings; for it was necessary to encourage the confidence of the faithful and to excite them to prayer, that they might seek, by constant entreaties, a happy and prosperous issue to the building of the temple. The angel, then, bids all the godly with one voice to pray for the temple; but as all prosperous events depend on the good pleasure of God, he uses the word chn, chen, grace, which he repeats, that he might more fully encourage the faithful to perseverance, and also that he might kindle their desire and zeal. We now then see what this verse on the whole contains: first, the angel shows that however impetuously the ungodly might rage against the temple, yet their attempts would be frustrated, and that though they thought themselves to be like great mountains, it was yet in the power and will of God to reduce them to a plain, that is, suddenly to lay them prostrate. This is one thing. Then secondly, he adds, that a happy success would attend the building of the temple; for Zerubbabel would bring forth the top-stone, the highest. And lastly, he subjoins, that the faithful ought unanimously to pray, and so to persevere with the greatest ardor and zeal, that God might bless the temple, and cause the building of it to be completed. It now follows --

Footnotes

1 - The Targum seems here to have given a false view of this stone, regarding it as the chief corner-stone of the foundation; and this view has been adopted by Jerome, Cyril, Drusius, Grotius, and Henderson. But the context is wholly opposed to it. The ninth verse is decisive on the subject, as noticed by Marckius. This stone Zerubbabel was to bring forth; he had already laid the foundation-stone. It is considered as "the topmost stone" by Theodoret, Cocceius, Pemble, and Newcome. See Psalm 118:22. The last renders the distich thus, And he shall bring forth the head-stone, With shoutings, cryings, Favor, favor, unto it. The last line is rendered by Marckius -- Acclamations of favor, -- of favor (shall be) to it. "Favor," or grace, here seems to be a metonymy, prosperity or success being the effect of God's favor: and this is the view given by Calvin. -- Ed.

Who art thou, O great mountain? Before Zerubbabel thou shalt be a plain - The words have the character of a sacred proverb; "Every one that exalteth himself shall be abased" Luke 14:11; Luke 18:14. Isaiah prophesies the victories of the Gospel in the same imagery, "Every valley shall be exalted and every mountain and hill shall be made low; and the crooked shall be made straight and the rough places plain" Isaiah 40:4. And in the New Testament Paul says, "The weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds, casting down imaginations and every high thing that exalteth itself against God, and bringing into captivity every thought to the obedience of Christ" 2-Corinthians 10:4-5. As it is the character of antichrist, that he "opposeth and exalteth himself above everything that is called God" 2-Thessalonians 2:4, so of Satan himself it had been said in the former vision, that he stood at the right hand of Joshua "to to resist him" Joshua 3:1.
So then the mountain symbolizes every resisting power; Satan and all his instruments, who, each in his turn, shall oppose himself anti be brought low. In the first instance, it was Sanballat and his companions, who opposed the rebuilding of the temple, on account of the "exclusiveness" of Zerubbabel and Joshua , because they would not make the temple the abode of a mixed worship of him whom they call your God and of their own idolatries. In all and each of his instruments, the persecuting emperors or the heretics, it was the one adversary. Cyril: "The words seem all but to rebuke the great mountain, that is, Satan, who riseth up and leadeth against Christ the power of his own stubbornness, who was figuratively spoken of before Joshua 3:1. For that as far as it was allowed and in him lay, he warred fiercely against the Saviour, no one would doubt, who considered how he approached Him when fasting in the wilderness, and seeing Him saving all below, willed to make Him his own worshiper, showing Him "all the kingdoms of the world," saying that all should be His, if He "would fall down and worship him" Matthew 4:8-9. Then out of the very choir of the holy Apostles he snatched the traitor disciple, persuading him to became the instrument of the Jewish perverseness. He asks him, "Who art thou?" disparaging him and making him of no account, great as the mountain was and hard to withstand, and in the way of every one who would bring about such things for Christ, of whom, as we said, Zerubbabel was a type."
And he shall bring forth the headstone - The foundation of the temple had long been laid. Humanly it still hung in the balance whether they would be permitted to complete it Ezra 5: Zechariah foretells absolutely that they would. Two images appear to be used in Holy Scripture, both of which meet in Christ: the one, in which the stone spoken of is the foundation-stone; the other, in which it is the head cornerstone binding the two walls together, which it connects. Both were cornerstones; the one at the base, the other at the summit. In Isaiah the whole emphasis is on the foundation; "Behold Me who have laid in Zion a stone, a tried stone, a precious cornerstone, well-founded" Isaiah 28:16. In the Psalm, the building hall been commenced; those who were building had disregarded and despised the stone, but "it became the head of the corner," crowning and binding the work in one .
Both images together express, how Christ is the Beginning and the End, the First and the Last; the Foundation of the spiritual building, the Church, and its summit and completion; the unseen Foundation which was laid deep in Calvary, and the Summit to which it grows and which holds it firm together. Whence Peter unites the two prophecies, and blends with them that other of Isaiah, that Christ would "be a stone of stumbling, and a rock of offence. To whom coming, as unto a living stone, disallowed indeed of people but chosen of God and precious, ye also are built up a spiritual house - Whence also it is contained in the Scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: unto you which believe He is precious, but unto them which be diobedient, the same stone which the builders refused is made the head of the corner, and a stone of stumbling and a rock of offence, to them which stumble at the word being disobedient" 1-Peter 2:4-7.
A Jew paraphrases this of the Messiah; Jonathan: "And He shall reveal His Messiah, whose name was spoken from the beginning, and he shall rule over all nations."
With shoutings, grace, grace unto it - that is, all favor from God unto it, redoubled favors, grace upon grace. The completion of the building was but the commencement of the dispensation under it. It was the beginning not the end. They pray then for the continued and manifold grace of God, that He would carry on the work, which He had begun. Perseverance, by the grace of God, crowns the life of the Christian; our Lord's abiding presence in grace with His Church unto the end of the world, is the witness that He who founded her upholds her in being.

O great mountain? - The hinderances which were thrown in the way; the regal prohibition to discontinue the building of the temple.
Before Zerubbabel - a plain - The sovereign power of God shall remove them. March on, Zerubbabel; all shall be made plain and smooth before thee. I have given thee the work to do, and I will remove all hinderances out of thy way.
He shall bring forth the headstone - As he has laid the foundation stone, so shall he put on the headstone: as he has begun the building, so shall he finish it!
With shoutings - The universal acclamation of the people.
Grace, grace unto it - How beautiful is this structure! May the favor of God ever rest upon it, and be manifested in it!

Who [art] thou, O (e) great mountain? before Zerubbabel [thou shalt become] a plain: and (f) he shall bring forth its headstone [with] shoutings, [crying], Grace, grace to it.
(e) He compares the power of the adversaries to a great mountain, who thought the Jews were nothing with regard to them, and would have hindered Zerubbabel, who represented Christ, whom the enemies daily labour to stop in the building of his spiritual Temple, but all in vain.
(f) Though the enemies think to stop this building, yet Zerubbabel will lay the highest stone of it, and bring it to perfection, so that all the godly will rejoice, and pray to God that he would continue his grace and favour toward the Temple.

Who art thou, O great mountain?.... This is said in reference to those who opposed the building of the temple, as Sanballat, and others; or the Persian monarchy, and Babylon the capital of it; a mountain being a symbol of a kingdom, or capital city; so Babylon is called, Jeremiah 51:25 hence the Targum paraphrases the words thus,
"how art thou accounted a foolish kingdom before Zerubbabel!''
and may denote the opposition made to Christ, and to the building of his church, both by Rome Pagan and Rome Papal; Rome is signified by a burning mountain cast into the sea, Revelation 8:8 and may include all the enemies of the church and people of God, as sin, Satan, and the world; who, though they may look like high and great mountains, and make much opposition, and throw many difficulties in their way, yet in the issue will he of no avail; See Gill on Isaiah 49:11. Some Jewish writers (p), by "the great mountain", understand the Messiah, but very wrongly; for he is designed by Zerubbabel in the next clause; but not by the "headstone", as the Targum interprets it:
before Zerubbabel thou shall become a plain; as all opposition and difficulties were surmounted by Zerubbabel in building the temple; so all vanish and disappear before Christ, the antitype of Zerubbabel, in the building up of his church, through the conversion of sinners, and in the protection and preservation of it:
and he shall bring forth the headstone thereof; that is, he, Zerubbabel, shall finish the building of the temple, as in Zac 4:9 the headstone being the last and uppermost stone in the building, which is last laid, and completes the whole; and in the spiritual sense designs, not Christ the headstone of the corner, for it is he that is Zerubbabel's antitype, who brings it in; but the last man that will be converted, when the number of God's elect will be completed in regeneration: they are all in Christ's hands, and under his care; before conversion they are secretly his, his hidden ones; in conversion he brings them forth, and makes them to appear what they are; and, when the last of this number is born again, the church of the firstborn, whose names are written in heaven, will be wholly built, and nothing wanting in it; and the work of grace will have the last hand put to it, and be perfect in all. Christ is indeed sometimes called the headstone of the corner, and the chief cornerstone, Psalm 118:22 and he is the principal one in the spiritual building the church; he is the foundation stone, on which the whole is laid; and he is the cornerstone, that joins, knits, and keeps all together; he is both the stability, safety, and ornament of the building; Christ is the first, but not the last stone laid, which this must be: rather the perfection of grace is designed, or the bringing of the work of God to perfection; which may be signified hereby, in allusion to an edifice, which, when the last or top stone is laid, is then completed; and, if taken in this sense, must be understood, not of justifying grace, which is complete at once; Christ's righteousness being a perfect justifying righteousness, and every believer complete in it; but of sanctifying grace, which, though, as to the principle of it, is all wrought together, yet is not at once perfected; it is gradually brought to perfection; there is a perfection of parts, but not of degrees; no man is perfectly holy in himself, only as he is in Christ; but holiness in the saint will be perfected, for without it no man can see the Lord; and this is done at death in every individual believer; and then follows a state of sinless perfection; and the last measure of grace given, which perfects the work, may be called the headstone, the crowning, finishing part: and this wilt be brought in by Christ, the author and finisher of faith; who is a rock, and his work is perfect; he is able to do it; and who so fit, as he who is full of grace? and who so proper, as the master builder, and Head of the church? this grace, which perfects all, is in Christ; he brings it out from himself, in whom it has pleased the Father all fulness should dwell: but it is best of all to interpret the headstone of the last of the elect of God, and redeemed of the Lamb, that will be called by grace; who has this name, not from any superior excellency in him to any of the other lively stones, laid in the spiritual building; but because he is the last that is put there; and which shows, that not one of those God has chosen, and Christ has redeemed, shall be lost; it is the will of God, and it is the care of Christ, that none should perish, but all should come to repentance, to the glory of his rich grace; or otherwise the building would not be complete, nor the church the fulness of him that filleth all in all. The Targum indeed paraphrases the words of Christ,
"and he shall reveal his Christ, whose name is said from eternity, and he shall rule over all kingdoms:''
and mention being made of a capital and principal stone, in this vision of the candlestick, may put one in mind of the stone the Jews (q) speak of, which was before the candlestick in the temple, which had three steps, and on which the priest stood, and trimmed the lamps: and this will be attended
with shoutings, crying, Grace, grace unto it; as the people of the Jews shouted, when the first stone was laid in the foundation of the temple, Ezra 3:11 so it is here intimated that their acclamations would be very great when the last stone would be brought in, and the building finished; which they would ascribe to the grace, favour, and good will of God to them: so likewise, as the work of conversion is wholly owing to the grace of God, an abundance of which is displayed in it; when it is finished in the hearts of all the Lord's people, and the last man designed to be called by it is converted, and so the spiritual building of the church finished; this will be attended with the shouts of angels, who rejoice at the conversion of every sinner, and much more when all the elect are gathered in; and the acclamations of all the saints, for the marriage of the Lamb, will now be come, and the church be ready, as a bride prepared for her husband; see Revelation 19:6. The repetition of the phrase, "grace, grace", denotes that the work of conversion in all the saints, from the first to the last, is only owing to the grace of God, and not to any merit, motive, and condition in man; that they are saved and called, not according to their works, but according to the purpose and grace of God, his abundant mercy, free favour, and great love; and that this grace is exceeding abundant, which is displayed in the conversion of a single individual; and how large and copious must it be, which is given forth to them all. It is also expressive of the vehemency of those that use the phrase; and shows that they have a deep sense of it on their hearts; and are warmed, and glow with it; and cannot sufficiently express their admiration of it; and strive to magnify it to the uttermost of their power, being sensible of their obligations to God for it, and what gratitude is due to him on account of it: and this will be the cry of every saint in glory, throughout the endless ages of eternity; nor will the least sound be heard that is jarring, or contrary to it; all will be of one mind, and in one tone, and strive to outdo each other in exalting the free grace of God in the highest strains, with the greatest fervency of soul, and with the loudest acclamations, and those continually repeated.
(p) Tanchuma in Yalkut Simeoni in loc. (q) T. Bab. Menachot, fol. 92. 1. & Tamid, fol. 30. 2. Maimon. Beth Habechira, c. 3. sect. 11.

All mountain-like obstacles (Isaiah 40:4; Isaiah 49:11) in Zerubbabel's way shall be removed, so that the crowning top-stone shall be put on, and the completion of the work be acknowledged as wholly of "grace." Antitypically, the antichristian last foe of Israel, the obstacle preventing her establishment in Palestine, about to be crushed before Messiah, is probably meant (Jeremiah 51:25; Daniel 2:34, Daniel 2:44; Matthew 21:44).
bring forth the headstone--Primarily, bring it forth from the place where it was chiselled and give it to the workmen to put on the top of the building. It was customary for chief magistrates to lay the foundation, and also the crowning top-stone (compare Ezra 3:10). Antitypically, the reference is to the time when the full number of the spiritual Church shall be completed, and also when "all Israel shall be saved" (compare Romans 11:26; Hebrews 11:40; Hebrews 12:22-23; Revelation 7:4-9).
Grace, grace--The repetition expresses, Grace from first to last (Isaiah 26:3, Margin). Thus the Jews are urged to pray perseveringly and earnestly that the same grace which completed it may always preserve it. "Shoutings" of acclamation accompanied the foundation of the literal temple (Ezra 3:11, Ezra 3:13). So shoutings of "Hosanna" greeted the Saviour in entering Jerusalem (Matthew 21:9), when about to complete the purchase of salvation by His death: His Body being the second temple, or place of God's inhabitation (John 2:20-21). So when the full number of the saints and of Israel is complete, and God shall say, "It is done," then again shall "a great voice of much people in heaven" attribute all to the "grace" of God, saying, "Alleluia! Salvation, and glory, and honor, and power, unto the Lord our God" (Revelation 19:1, Revelation 19:6). Psalm 118:22 regards Him as "the headstone of the corner," that is, the foundation-stone. Compare the angels acclamations at His birth, Luke 2:14. Here it is the top-stone. Messiah is not only the "Author," but also the Finisher (Hebrews 12:2). "Grace" is ascribed "unto it," that is the stone, Messiah. Hence the benediction begins, "The grace of the Lord Jesus Christ" (2-Corinthians 13:14).

O great mountain - All opposers put together. Become a plain - Thou shalt sink into nothing. The head stone - Shall assist at the laying of the finishing stone, as he assisted when the foundation stone was laid. Grace, grace - Wishing all prosperity, and a long continuance of it, to the temple and those that are to worship God therein. As the free favour of God began, and finished, may the same ever dwell in it and replenish it.