They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

All holding swords, and most expert in war : every man's sword upon his thigh, because of fears in the night.

They all hold the sword, Experts in war; Each hath his sword upon his thigh Because of alarm in the nights.

All of them holding sword, taught of battle, Each his sword by his thigh, for fear at night.

All of them armed with swords, trained in war; every man has his sword at his side, because of fear in the night.

They all handle the sword, And are expert in war; Every man hath his sword upon his thigh, Because of dread in the night.

Because of fear in the night - i. e., Against night alarms. Compare Psalm 91:5.

They all hold swords - They are swordsmen. Every man has a sword, and is well instructed how to use it.

They all hold swords, [being] expert in war: every man [hath] his sword upon his thigh because of fear (g) in the night.
(g) He alludes to the watch which kept the temple.

They all hold swords,.... Or a "sword" (r); the word is singular, which designs the word of God, called the sword of the Spirit, and said to be sharper than a twoedged sword, Ephesians 6:17, Hebrews 4:12; which everyone of the ministers of the Gospel hold in their hands; and which denotes not only their apprehension, but their retention of it, and firm adherence to it; it cleaves to them, and they to that; they and their sword cannot be parted, as Gussetius (s) observes the word signifies; these ministers could not be prevailed upon to drop it, or part with it, but retained it to the last; which shows them to be valiant men;
being expert in war; in military straits, in the spiritual war against sin, Satan, and the world, in common with other Christians; and in fighting the good fight of faith, against all opposers of the doctrines of the Gospel; knowing how to use to the best advantage the spiritual sword, the Scriptures of truth, to defend the Gospel, and refute error;
every man hath his sword upon his thigh; as a preparation for war, and an indication of readiness to engage in it, Psalm 45:3; for, being on the thigh, it is near, easy to come at, at once upon occasion, and so always in a posture of defence; all which expresses the familiar acquaintance ministers have with the word of God, its nearness, so that they can easily come at it, and furnish themselves with a sufficient proof of truth, and with proper arguments for the refutation of error. And this is done
because of fear in the night: when there is most danger; hence Cyrus considering that men are most easily taken when eating and drinking, and in the bath, and in bed, and in sleep, looked out for the most faithful men to be his bodyguard (t). By "night" or "nights" (u) may be meant the nights of desertion, temptation, affliction, and persecution; when saints are in fear of their spiritual enemies, and of being overcome and destroyed by them: now Christ has provided a guard for his people, to prevent or remove these fears, and defend them from such as would make inroads upon their faith and comfort; namely, his ministers, that by their ministerings they may be a means of securing their peace and comfort, and of freeing them from all terrible apprehensions of things; which, as it shows the safety and security of the saints, so the tender care and concern of Christ for them.
(r) Sept. "gladium", Pagninus, Junius & Tremellius, Cocceius. (s) Ebr. Comment. p. 23. (t) Xenophon. Cyropaedia, l. 6. c. 29. (u) "in noctibus", Pagninus, Montanus, Piscator, Marckius, Michaelis.

hold--not actually grasping them, but having them girt on the thigh ready for use, like their Lord (Psalm 45:3). So believers too are guarded by angels (Psalm 91:11; Hebrews 1:14), and they themselves need "every man" (Nehemiah 4:18) to be armed (Psalm 144:1-2; 2-Corinthians 10:4; Ephesians 6:12, Ephesians 6:17; 1-Timothy 6:12), and "expert" (2-Corinthians 2:11).
because of fear in the night--Arab marauders often turn a wedding into mourning by a night attack. So the bridal procession of saints in the night of this wilderness is the chief object of Satan's assault.

Every man - Is prepared and ready to fight, to prevent those dangers which are frequent in the night season. The night may denote the whole time of this life, which may well be called night in respect of that ignorance and error wherewith it is attended, (as the future life is compared to day) this life being the only time wherein such a guard is necessary.