Ruth - 4:13



13 So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh gave her conception, and she bore a son.

Verse In-Depth

Explanation and meaning of Ruth 4:13.

Differing Translations

Compare verses for better understanding.
So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.
Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.
And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.
So Boaz took Ruth and she became his wife; and he went in to her, and the Lord made her with child and she gave birth to a son.
And so Boaz took Ruth, and received her as his wife, and he went in to her, and the Lord granted to her to conceive and bear a son.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

So Boaz took Ruth - The law of Moses had prohibited the Moabites, even to the tenth generation, from entering into the congregation of the Lord; but this law, the Jews think, did not extend to women; and even if it had, Ruth's might be considered an exempt case, as she had been already incorporated into the family by marriage; and left her own country, people, and gods, to become a proselyte to the true God in the land of Israel.

So Boaz took Ruth, and she was his wife,.... Without any other rites or ceremonies than what are here expressed; for as yet the rites and ceremonies now in use with the Jews (o), in marriages had not obtained: and when he went in unto her; which is a modest expression of the conjugal duty performed him:
the Lord gave her conception; for this is of God, let the circumstance of the person, as to age, be as it may:
and she bare a son; at the year's end, as Josephus (p) relates,
(o) Vid. Buxtorf. Synagog. Jude. c. 39. Leo Modena's History of the Rites of the present Jews, part 4. c. 3. (p) Ut supra. (Antiqu. l. 5. c. 9. sect. 4.)

Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the Roman master of the world, and drawing princes and wise men from the east, with treasures of gold, and frankincense, and myrrh to his feet. His name shall endure for ever, and all nations shall call Him blessed. In that Seed shall all the nations of the earth be blessed.

This blessing began very speedily to be fulfilled. When Boaz had married Ruth, Jehovah gave her conception, and she bare a son.

Took Ruth - Which he might do, though she was a Moabite, because the prohibition against marrying such, is to be restrained to those who continue Heathens; whereas Ruth was a sincere proselyte and convert to the God of Israel. Thus he that forsakes all for Christ, shall find more than all with him.

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