10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
*Minor differences ignored. Grouped by changes, with first version listed as example.
But glory, honor, and peace - While the finally impenitent Jew and Gentile shall experience the fullest effects of the righteous indignation of the supreme Judge, even man that worketh good - that lives in a conscientious obedience to the known will of God, whether he be Jew or Gentile, shall have glory, honor, and peace; i.e. eternal blessedness.
But glory, honour, and peace,.... Which are so many words for the everlasting happiness of the saints; which is a "crown of glory that fadeth not away" 1-Peter 5:4); an honour exceeding that of the greatest potentates upon earth, since such that enjoy it will be kings and priests, and sit with Christ on his throne to all eternity; and is a peace that passes all understanding: all which will be rendered
to every man that doth good, to the Jew first, and also to the Gentile; which none without Christ, and his grace, and by the strength of nature, does, or can do; not that good works are causes of salvation, but are testimonies of faith, and fruits of grace, with which salvation is connected, whether they be found in Jews or Gentiles; for neither grace nor salvation are peculiar to any nation, or set of people.
to the Jew first--first in perdition if unfaithful; but if obedient to the truth, first in salvation (Romans 2:10).
But glory - Just opposite to "wrath," from the divine approbation. Honour - Opposite to "indignation," by the divine appointment; and peace now and for ever, opposed to tribulation and anguish.
*More commentary available at chapter level.