Revelation - 9:12



12 The first woe is past. Behold, there are still two woes coming after this.

Verse In-Depth

Explanation and meaning of Revelation 9:12.

Differing Translations

Compare verses for better understanding.
One woe is past; and, behold, there come two woes more hereafter.
The first Woe is past: behold, there come yet two Woes hereafter.
One woe is past, and behold there come yet two woes more hereafter.
The first woe has passed. Behold, there come yet two woes after these things.
The first woe did go forth, lo, there come yet two woes after these things.
The first woe is past; two other woes have still to come.
The first Trouble is past: see, there are still two Troubles to come.
One woe has gone out, but behold, there are still two woes approaching afterward.
The first Woe has passed; and still there are two Woes to follow!

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

One woe is past - The woe referred to in Revelation 9:1-11. In Revelation 8:13 three woes are mentioned which were to occur successively, and which were to embrace the whole of the period comprised in the seven seals and the seven trumpets. Under the last of the seals we have considered four successive periods, referring to events connected with the downfall of the Western empire; and then we have found one important event worthy of a place in noticing the things which would permanently affect the destiny of the world - the rise, the character, and the conquests of the Saracens. This was referred to by the first woe-trumpet. We enter now on the consideration of the second. This occupies the remainder of the chapter, and in illustrating it the same method will be pursued as heretofore: first, to explain the literal meaning of the words, phrases, and symbols; and then to inquire what events in history, if any, succeeding the former, occurred, which would correspond with the language used.
And, behold, there come two woes more hereafter - Two momentous and important events that will be attended with sorrow to mankind. It cannot be intended that there would be no other evils that would visit mankind; but the eye, in glancing along the future, rested on these as having a special pre-eminence in affecting the destiny of the church and the world.

One wo is past - That is, the wo or desolation by the symbolical scorpions.
There came two woes more - In the trumpets of the sixth and seventh angels.

(9) One woe is past; [and], behold, there come two woes more hereafter.
(9) A passage to the next point and the history of the time following.

One woe is past,.... One of the three woe trumpets, the first of them; that is, in the vision which John had of it, not the thing itself designed by it:
and behold there come two woes more hereafter; under the blowing of the sixth and seventh trumpets.

Greek, "The one woe."
hereafter--Greek, "after these things." I agree with ALFORD and DE BURGH, that these locusts from the abyss refer to judgments about to fall on the ungodly immediately before Christ's second advent. None of the interpretations which regard them as past, are satisfactory. Joel 1:2-7; Joel 2:1-11, is strictly parallel and expressly refers (Joel 2:11) to THE DAY OF THE LORD GREAT AND VERY TERRIBLE: Joel 2:10 gives the portents accompanying the day of the Lord's coming, the earth quaking, the heavens trembling, the sun, moon, and stars, withdrawing their shining: Joel 2:18, Joel 2:31-32, also point to the immediately succeeding deliverance of Jerusalem: compare also, the previous last conflict in the valley of Jehoshaphat, and the dwelling of God thenceforth in Zion, blessing Judah. DE BURGH confines the locust judgment to the Israelite land, even as the sealed in Revelation 7:1-8 are Israelites: not that there are not others sealed as elect in the earth; but that, the judgment being confined to Palestine, the sealed of Israel alone needed to be expressly excepted from the visitation. Therefore, he translates throughout, "the land" (that is, of Israel and Judah), instead of "the earth." I incline to agree with him.

One woe is past; behold, there come yet two woes after these things - The Persian power, under which was the first woe, was now broken by the Saracens: from this time the first pause made a wide way for the two succeeding woes. In 589, when the first woe ended, Mahomet was twenty years old, and the contentions of the Christians with each other were exceeding great. In 591 Chosroes II. reigned in Persia, who, after the death of the emperor, made dreadful disturbances in the east, Hence Mahomet found an open door for his new religion and empire. And when the usurper Phocas had, in the year 606, not only declared the Bishop of Rome, Boniface III., universal bishop, but also the church of Rome the head of all churches, this was a sure step to advance the Papacy to its utmost height. Thus, after the passing away of the first woe, the second, yea, and the third, quickly followed; as indeed they were both on the way together with it before the first effectually began.

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