And when he had opened the second seal, I heard the second living being say, Come and see.

And when the Lamb broke the second seal, I heard the second living creature say, "Come."

And when the second stamp was undone, the voice of the second beast came to my ears, saying, Come and see.

And when he had opened the second seal, I heard the second living creature saying: "Draw near and see."

When the Lamb broke the second seal, I heard the second creature crying – 'Come.'

And when he had opened the second seal - So as to disclose another portion of the volume. See the notes at Revelation 5:1.
I heard the second beast say - The second beast was like a calf or an ox. See the notes at Revelation 4:7. It cannot be supposed that there is any special significancy in the fact that the second beast addressed the seer on the opening of the second seal, or that, so far as the symbol was concerned, there was any reason why this living. creature should approach on the opening of this seal rather than on either of the others. All that seems to be designed is, that as the living creatures are intended to be emblems of the providential government of God, it was proper to represent that government as concerned in the opening of each of these four seals, indicating important events among the nations.
Come and see - See the notes on Revelation 6:1.

The second beast - That which had the face of an ox.

And (3) when he had opened the second seal, I heard the second beast say, Come and see.
(3) The second sign joined with words of declaration (after the express calling of John as before) is, that God being provoked to wrath by the obstinacy and hard heartedness of the world, not repenting for the former plague: as setting on the same at hand, will cause disputes among men, and will destroy the inhabitants of this world, by the swords of one another.

And when he had opened the second seal,.... Of the sealed book; that is, the Lamb, as before:
I heard the second beast say, come and see; this living creature was the ox, whose situation was on the west side of the throne, as the standard of Ephraim, on which was an ox, was on the west of the camp of Israel; no mention is made of the noise of thunder, as before, the voice of the ox being lower than that of the lion; and this perhaps may point out a decrease in the Gospel ministry; to fix on any particular person, as, with Grotius, the Evangelist Matthew, because he says, Matthew 24:7, nation shall rise against nation, which carries in it some likeness to what is said at the opening of this seal; or, as with Brightman, Justin Martyr, whose second apology was not regarded by the emperor, is mere conjecture; the ministers of the Gospel are intended who lived under this seal, who, though they might not be strong and courageous like the lion, or their predecessors, yet were like the ox, laborious in preaching, and patient in suffering; and these are represented in this vision as inviting John to behold and observe the following hieroglyphic.

and see--omitted in the three oldest manuscripts, A, B, C, and Vulgate.

And there went out another horse that was red. The second living creature said, Come and see, and immediately the first vision is replaced by a second, or a startling character. There appears in the field of view a second horse, no longer white, but as red as blood. Upon the horse sat one with a great sword in his hand, to whom "was given power to take peace from the earth, and to make men that they should slay one another." The horse is the symbol of war, but the changed color indicates that the conditions of war are entirely changed. It is no longer triumphant war in the dominions of their enemies, while within all is peace, but the land is drenched in blood. During the period of the first seal the fertile provinces of the Roman Empire never saw the face of a hostile soldier, unless borne as a captive from the distant frontiers, where the Roman generals waged triumphant wars in the countries of their enemies. All was peace within. But now a period of internal war is indicated. The "earth" contemplated by John was the Roman earth, or empire. From it peace shall be taken away. Nor is it to be destroyed by foreign invaders. "They are to kill one another." In as plain language as symbolism can disclose, it is indicated that the next great feature of history is that the land shall be torn by civil war.

And when he had opened the second seal, I heard the second living creature - Who looked toward the west. Saying, Come - At each seal it was necessary to turn toward that quarter of the world which it more immediately concerned.