And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:

And to the angel of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a flame of fire, and his feet are like fine brass:

'And to the messenger of the assembly of Thyatira write: These things saith the Son of God, who is having his eyes as a flame of fire, and his feet like to fine brass;

"To the minister of the Church at Thyateira write as follows: "'This is what the Son of God says - He who has eyes like a flame of fire, and feet resembling silver-bronze.

And to the angel of the church in Thyatira say: These things says the Son of God, whose eyes are like a flame of fire, and his feet like polished brass:

To the angel of the church in Thyatira write: The Son of God, who has his eyes like a flame of fire, and his feet are like burnished bronze, says these things:

And to the Angel of the Church of Thyatira write: Thus says the Son of God, who has eyes like a flame of fire, and his feet are like shining brass.

"To the angel of the church in Thyatira write: – These are the words of the Son of God, whose eyes are like flaming fire, and whose feet are like brass: –

And unto the angel of the church - See the notes on Revelation 1:20.
These things saith the Son of God - This is the first time, in these epistles, that the name of the speaker is referred to. In each other instance there is merely some attribute of the Saviour mentioned. Perhaps the severity of the rebuke contemplated here made it proper that there should be a more impressive reference to the authority of the speaker; and hence he is introduced as the "Son of God." It is not a reference to him as the "Son of man "the common appellation which he gave to himself when on earth - for that might have suggested his humanity only, and would not have conveyed the same impression in regard to his authority; but it is to himself as sustaining the rank, and having the authority, of the Son of God - one who, therefore, has a right to speak, and a right to demand that what he says shall be heard.
Who hath his eyes like unto a flame of fire - Compare the notes on Revelation 1:14. Before the glance of his eye all is light, and nothing can be concealed from his view. Nothing would be better suited to inspire awe then, as nothing should be now, than such a reference to the Son of God as being able to penetrate the secret recesses of the heart.
And his feet are like fine brass - See the notes on Revelation 1:15. Perhaps indicative of majesty and glory as he walked in the midst of the churches.

These things saith the Son of God - See the notes on Revelation 1:14-15 (note).

And unto (18) the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet [are] like fine brass;
(18) The fourth passage is to the pastors of Thyatira. The introduction is taken from (Revelation 1:14-15).

And unto the angel of the church in Thyatira write,.... Of the city of Thyatira; see Gill on Revelation 1:11; a church was formed here very likely by the Apostle Paul; Lydia was a native of this place, who, and her household were converted and baptized by him at Philippi, Acts 16:14; though Epiphanius (u) seems to grant, what some heretics objected to the authority of this book, that there was no church at Thyatira when this letter was written; however, it is certain, there was one in the "second" century, as the same writer observes, since, as he relates, it was overrun with the Cataphrygian heresy; and in the "fourth" century there was a bishop from Thyatira in the council of Nice; and even in the "eighth" century there was one Esaias a presbyter, who supplied the place of the bishop of Thyatira in another council at Nice (w): the Turks have now eight mosques in it, but there is not one Christian church or place of worship to be found in it (x). Who was the angel, or pastor of this church at the writing of this epistle, is not certain; however, it is designed for all the ministers and churches in the interval this church represents; and this period takes in the darkest and most superstitious times of Popery, until the Reformation. Thyatira is the same as Thygatira, which signifies a "daughter"; and it had its name, as Stephanus Byzantius says (y), from hence: Seleucus, the son of Nicanor, being at war with Lysimachus, and hearing that he had a daughter born, called this city Thygatira, which was before called Pelopia, and Semiramis; which is a very fit name for this church, and expresses the effeminacy of it, when the virgin Mary, whom the Romanists call the daughter of God, was more worshipped than her son; and was not only made a partner with him in the business of salvation, but even set above him; when there were such swarms of monks and friars, and religious orders of several sorts, as Franciscans and Dominicans, who claimed her as their patroness; when such numbers of them clad themselves in cowls and long garments, that they looked more like women in hoods and petticoats, than really men; hence also the corrupt part of this church is signified by the woman Jezebel, the daughter of Ethbaal the Zidonian; and it should not be forgot that there was once a she pope, a woman that sat in the papal chair, a whore in a literal sense; wherefore antichrist, or the popes of Rome, are filly called the great whore, the mother of harlots. Mr. Daubuz observes, that the first Christian of Thyatira was a woman, and that the false prophets which first enticed the Christians to apostasy in this church were women, as Maximilia, Quintilia, and Priscilla; to which I would add, that according to Epiphanius, that among those heretics, and which swallowed up this church, their bishops were women, and so were their presbyters, or elders; and Dr. Smith (z) is of opinion, that the inhabitants of this place, when Heathen, were worshippers of the goddess Diana; so that, upon all accounts, the church here was a fit symbol of the effeminate Church of Rome,
These things saith the Son of God; he who is truly, properly, naturally, and essentially the Son of God: this character Christ makes use of to assert his proper deity, as being of the same nature, and having the same perfections with his Father, as well as to command the greater regard to what he ordered to be written to the churches; and chiefly in opposition to the effeminate state of this church; it was time for him to take to him his highest name, as expressive of his highest nature, and to assert himself the Son of God, when Mary, his mother according to the flesh, and who was but a mere creature, was called the daughter of God, and set upon a level with him, and even preferred unto him:
who hath his eyes like unto a flame of fire; quick and sharp, and penetrating through the darkness of this state; seeing into, discovering, and exposing the horrid actions and wickednesses of men done in the dark; expressing fury, wrath, and vengeance against the Romish antichrist and his followers; and may also design the light of Gospel doctrine, which broke out in those times at certain seasons, to the dispelling of Popish darkness in some measure; see Gill on Revelation 1:14,
and his feet are like fine brass; in the description of Christ in Revelation 1:14; it is added, as if they burned in a furnace; see Gill on Revelation 1:14; and may denote the strength, stability, and support Christ gave his people while suffering for his sake, when in the furnace and burning for him, which kind of death was much used in those times: hence Dr. More, to whom I am much obliged for many hints in this exposition of the epistles to the churches, thinks that Thyatira is an allusion to which signify "altars" for the burning of sweet odours; and so may be expressive of the burning of the saints, those sweet odours, as they are to God and Christ, with fire and faggot; which was now practised, as in the other period killing with the sword was chiefly used; in the midst of which Christ was present, supporting his people,
(u) Contra Haeres. l. 2. Haeres. 51. (w) Eccl. Hist. Magdeburgh. cent. 4. c. 2. p. 3. cent. 8. c. 2. p. 4. (x) Smith. Notitia, p. 130. (y) De Urbibus. (z) Notitia, p. 126.

Even when the Lord knows the works of his people to be wrought in love, faith, zeal, and patience; yet if his eyes, which are as a flame of fire, observe them committing or allowing what is evil, he will rebuke, correct, or punish them. Here is praise of the ministry and people of Thyatira, by One who knew the principles from which they acted. They grew wiser and better. All Christians should earnestly desire that their last works may be their best works. Yet this church connived at some wicked seducers. God is known by the judgments he executes; and by this upon seducers, he shows his certain knowledge of the hearts of men, of their principles, designs, frame, and temper. Encouragement is given to those who kept themselves pure and undefiled. It is dangerous to despise the mystery of God, and as dangerous to receive the mysteries of Satan. Let us beware of the depths of Satan, of which those who know the least are the most happy. How tender Christ is of his faithful servants! He lays nothing upon his servants but what is for their good. There is promise of an ample reward to the persevering, victorious believer; also knowledge and wisdom, suitable to their power and dominion. Christ brings day with him into the soul, the light of grace and of glory, in the presence and enjoyment of him their Lord and Saviour. After every victory let us follow up our advantage against the enemy, that we may overcome and keep the works of Christ to the end.

Thyatira--in Lydia, south of Pergamos. Lydia, the purple-seller of this city, having been converted at Philippi, a Macedonian city (with which Thyatira, as being a Macedonian colony, had naturally much intercourse), was probably the instrument of first carrying the Gospel to her native town. John follows the geographical order here, for Thyatira lay a little to the left of the road from Pergamos to Sardis [STRABO, 13:4].
Son of God . . . eyes like . . . fire . . . feet . . . like fine brass--or "glowing brass" (see on Revelation 1:14-15, whence this description is resumed). Again His attributes accord with His address. The title "Son of God," is from Psalm 2:7, Psalm 2:9, which is referred to in Revelation 2:27. The attribute, "eyes like a flame," &c., answers to Revelation 2:23, "I am He which searcheth the reins and hearts." The attribute, "feet like . . . brass," answers to Revelation 2:27, "as the vessels of a potter shall they be broken to shivers," He treading them to pieces with His strong feet.

THE CHURCH IN THYATIRA.
In Thyatira. This is the first of the second group of four epistles. Thyatira has been mentioned in Acts, chapter 16 as the home of Lydia, who was converted at Philippi. It is likely that the church began when she and her household returned. The three churches before named were on or near the coast; the others were in the interior. Thyatira was southeast of Pergamos, and northeast of Smyrna. It is still a place of about 17,000 population, of whom nearly 3,000 profess to be Christians.
Like unto a flame of fire. See Revelation 1:14-15.
And the last to be more than the first. See Revision. Instead of retrograding their works grew more excellent.
Notwithstanding. Of the seven churches only two are blameless.
Sufferest that woman Jezebel. Either a person or a party of which the wicked wife of Ahab was a type. As a woman in Revelation is a symbol of the church, true or false, I believe this symbol is used to designate a faction in the church at Thyatira of an idolatrous spirit. This faction had teachers who claimed the gift of prophecy. They taught the doctrine of Balaam named in Revelation 2:14. See note there. See also Revelation 2:24.
I gave her space (time) to repent. The long suffering and mercy shown in the delay of judgment are here pointed out.
Behold, I will cast her into a bed. Sickness and a bed are symbols of affliction and punishment.
Them that commit adultery with her. This is the term applied to idolatrous Israel (Jeremiah 3:9; Ezekiel 16:32). To practice the idolatrous rites of this faction would be spiritual adultery.
I will kill her children. Her children are the adherents; those who perpetuate the immoral practices. The threat implies that they shall come to certain destruction.
And all the churches shall know, etc. By reason of the judgments inflicted. Some have strongly urged that by "Jezebel" is meant a Sybil, half heathen, half Christian, claiming prophetic powers, who is known to have lived in Thyatira.

And to the angel of the church at Thyatira - Where the faithful were but a little flock. These things saith the Son of God - See how great he is, who appeared "like a son of man!" Revelation 1:13. Who hath eyes as a flame of fire - "Searching the reins and the heart," Revelation 2:23. And feet like fine brass - Denoting his immense strength. Job comprises both these, his wisdom to discern whatever is amiss, and his power to avenge it, in one sentence, Job 42:2, "No thought is hidden from him, and he can do all things."