And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,

And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image, and receive his character in his forehead, or in his hand;

And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand,

And the third angel followed them, saying with a loud voice, If any man worshipeth the beast and his image, and receiveth his mark in his forehead, or in his hand,

And a third messenger did follow them, saying in a great voice, 'If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,

And another, a third angel, followed them, exclaiming in a loud voice, "If any one worships the Wild Beast and his statue, and receives a mark on his forehead or on his hand,

And a third angel came after them, saying with a loud voice, If any man gives worship to the beast and his image, and has his mark on his brow or on his hand,

And the third Angel followed them, saying with a great voice: "If anyone has worshiped the beast, or his image, or has received his character on his forehead or on his hand,

Then a third angel followed them, crying in a loud voice – 'Whoever worships the Beast and its image, and receives its brand on his forehead or on his hand,

And the third angel followed them - This was a new vision designed to represent the removal of all the obstructions to the final prevalence of the gospel. We are not necessarily to suppose that this event would succeed those mentioned before in the order of time, though this would be the natural construction. The design of this is to show that the worshippers of the beast and his image would be certainly and finally destroyed.
Saying with a loud voice - Making a loud proclamation. Revelation 14:7.
If any man worship the beast and his image - See the notes on Revelation 13:4, Revelation 13:8, Revelation 13:12, Revelation 13:15. This declaration is universal, affirming of all who thus render idolatrous reverence to the power represented by the beast and his image that they should drink of the wine of the wrath of God. The general meaning is, that they were guilty of idolatry of a gross form; and wherever this existed they who were guilty of it would come under the denunciations in the Scriptures against idolaters. And why should not such denunciations fall on idolaters under the papacy as well as on others? Is it not true that there is as real idolatry there as in the pagan world? Is not the idolatry as gross and debasing? Is it not attended with as real corruption in the heart and the life? Is it not encompassed with as many things to inflame the passions, corrupt the morals, and alienate the soul from God? And is it not all the worse for being a perversion of Christianity, and practiced under the forms of the religion of the Saviour? On what principle should idolatry be denounced and condemned anywhere if it is not in papal Rome? Compare the notes on 2-Thessalonians 2:4.
And receive his mark in his forehead or in his hand - See the notes on Revelation 13:16. The word "receive" here implies that there was, on their part, some degree of voluntariness: it was not a mark impressed by force, but a mark received. This is true in respect to all idolatry; and this lays the ground for condemnation. Whatever art is used to induce people to worship the beast and his image, it is still true that the worshippers are voluntary, and that, being voluntary, it is right that they should be treated as such. It is on this ground only that any idolaters, or any sinners of any kind, can be, in the proper sense of that term, published.

And the third angel followed - Bishop Bale considers these three angels as three descriptions of preachers, who should bear their testimony against the corruptions of the papal Church.
The beast and his image - See the notes on Revelation 13:1-18 (note).
Mark in his forehead - Such as the sectarial marks of the idolatrous Hindoos, as has been observed before.

And the third angel followed them, saying with a loud voice, (7) If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand,
(7) That is, will not worship God alone, but will transfer his divine honour to this beast, whether he do it with his heart, or counterfeiting in show. "For he (says Christ) that denies me before men, him will I deny before my Father and his angels" (Matthew 10:32). This is the voice of the holy ministry, which at this time is used of the holy and faithful servants of God. For having now sufficiently found out the public obstinacy of Babylon, they no longer work to speak out against the same: but to save some particular members by terror (as Jude speaks) and to pluck them out of the flame: or else lead them away by vehement commiseration of their state, they set before them eternal death into which they rush unaware, unless they return to God in time, but the godly who are of their own flock, they exhort to patience, obedience and faith to others.

And the third angel followed them,.... The two preceding ones, and that very quickly; by whom is meant not Luther, and his associates in the Reformation, as some think; nor his successors, or the ministers of the Gospel in general from his time till Christ's second coming, as others have thought; but a set of Gospel ministers in the spiritual reign of Christ: the first set of them publish the everlasting Gospel, which leads on to the ruin of antichrist; the second set proclaim the downfall of Rome, and this third set denounce the wrath of God upon all that have professed the Popish religion:
saying with a loud voice; as the first angel did, with like authority and vehemence, in order to strike terror, and express indignation:
if any man worship the beast and his image; give in to the idolatries of the church of Rome, and embrace, maintain, and defend the Popish religion, which bears a resemblance to the worship of the Heathens, and is the very image of Rome Pagan; see Revelation 13:4
and receive his mark in his forehead, or in his hand; openly profess Popery, and swear allegiance to the man of sin, and do all they can to support his interest; see Revelation 13:16.

A, B, C, and ANDREAS read, "another, a third angel." Compare with this verse Revelation 13:15-16.

And a third angel followed - At no great distance of time. Saying, If any one worship the wild beast - This worship consists, partly in an inward submission, a persuasion that all who are subject to Christ must be subject to the beast or they cannot receive the influences of divine grace, or, as their expression is, there is no salvation out of their church; partly in a suitable outward reverence to the beast himself, and consequently to his image.