He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

He shall cry to me, and I will hear him: I am with him in tribulation, I will deliver him, and I will glorify him.

He doth call Me, and I answer him, I am with him in distress, I deliver him, and honour him.

When his cry comes up to me, I will give him an answer: I will be with him in trouble; I will make him free from danger and give him honour.

He shall call upon Me, and I will answer him; I will be with him in trouble; I will rescue him, and bring him to honour.

He shall call upon me. He now shows more clearly what was meant by trusting in God, or placing our love and delight in him. For that affection and desire which is produced by faith, prompts us to call upon his name. This is another proof in support of the truth, which I had occasion to touch upon formerly, that prayer is properly grounded upon the word of God. We are not at liberty in this matter, to follow the suggestions of our own mind or will, but must seek God only in so far as he has in the first place invited us to approach him. The context, too, may teach us, that faith is not idle or inoperative, and that one test, by which we ought to try those who look for Divine deliverances, is, whether they have recourse to God in a right manner. We are taught the additional lesson, that believers will never be exempt from troubles and embarrassments. God does not promise them a life of ease and luxury, but deliverance from their tribulations. Mention is made of his glorifying them, intimating that the deliverance which God extends, and which has been spoken of in this psalm, is not of a mere temporary nature, but will issue at last in their being advanced to perfect happiness. He puts much honor upon them in the world, and glorifies himself in them conspicuously, but it is not till the completion of their course that he affords them ground for triumph. It may seem strange that length of days should be mentioned in the last verse as promised to them, since many of the Lord's people are soon taken out of the world. But I may repeat an observation which has been elsewhere made, that those Divine blessings which are promised in relation to the present perishing world, are not to be considered as made good in a universal and absolute sense, or fulfilled in all according to one set and equal rule. Wealth and other worldly comforts must be looked upon as affording some experience of the Divine favor or goodness, but it does not follow that the poor are objects of the Divine displeasure; soundness of body and good health are blessings from God, but we must not conceive on this account that he regards with disapprobation the weak and the infirm. Long life is to be classed among benefits of this kind, and would be bestowed by God upon all his children, were it not for their advantage that they should be taken early out of the world. [1] They are more satisfied with the short period during which they live than the wicked, though their life should be extended for thousands of years. The expression cannot apply to the wicked, that they are satisfied with length of days; for however long they live, the thirst of their desires continues to be unquenched. It is life, and nothing more, which they riot in with such eagerness; nor can they be said to have had one moment's enjoyment of that Divine favor and goodness which alone can communicate true satisfaction. The Psalmist might therefore with propriety state it as a privilege peculiarly belonging to the Lord's people, that they are satisfied with life. The brief appointed term is reckoned by them to be sufficient, abundantly sufficient. Besides, longevity is never to be compared with eternity. The salvation of God extends far beyond the narrow boundary of earthly existence; and it is to this, whether we live or come to die, that we should principally look. It is with such a view that the Psalmist, after stating all the other benefits which God bestows, adds this as a last clause, that when he has followed them with his fatherly goodness throughout their lives, he at last shows them his salvation.

Footnotes

1 - "With long life, etc. This was a blessing often pledged to good men during the Mosaic dispensation; though we cannot understand it as being universally accomplished, because God at that, as at every subsequent period, has reserved to himself, and to his own wisdom, the times and the seasons.'" -- Walford.

He shall call upon me - He shall have the privilege of calling on me in prayer; and he will do it.
And I will answer him - I will regard his supplications, and will grant his requests. There could be no greater privilege - no more precious promise - than this.
I will be with him in trouble - I will stand by him; I will not forsake him.
I will deliver him, and honor him - I will not only rescue him from danger, but I will exalt him to honor. I will recognize him as my friend, and will regard and treat him as such. On earth he shall be treated as my friend; in another world he shall be exalted to honor among the redeemed, and become the associate of holy beings forever.

He shall call upon me - He must continue to pray; all his blessings must come in this way, when he calls, I will answer him - I will give him whatever is best for him.
I will be with him in trouble - Literally, I am with him. עמו אנכי immo anochi; as soon as the trouble comes, I are there.
I will deliver him - For his good I may permit him to be exercised for a time, but delivered he shall be.
And honor him - אכבדהו acabbedehu, "I will glorify him." I will load him with honor; that honor that comes from God. I will even show to men how highly I prize such.

He shall call upon me, and I will answer him,.... God is to be invoked by prayer, and to be called upon in every time of trouble, in faith and with fervency, in truth and uprightness, and sincerity of soul; and he himself directs and encourages to it, and promises an answer, which he always sooner or later gives; for he is a God hearing and answering prayer; see Psalm 50:15.
I will be with him in trouble; the Lord knows his people in adversity; he visits them in their affliction, grants his gracious presence with them, supports them under it, that they are not overwhelmed by it; he bears them up and through it, and makes all things work together for their good:
I will deliver him, and honour him: deliverance is again promised, to denote the certainty of it; and with this addition, that the Lord will honour such that know him, and love him: all his saints are honoured by him, by taking them into his family, and giving them a name better than that of sons and daughters of the greatest potentate; by clothing them with the righteousness of his Son; by adorning them with the graces of his Spirit; by granting them communion and fellowship with himself, and by bringing them to his kingdom and glory.