At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

At thy rebuke, O God of Jacob, they have all slumbered that mounted on horseback.

From Thy rebuke, O God of Jacob, Both rider and horse have been fast asleep.

At the voice of your wrath, O God of Jacob, deep sleep has overcome carriage and horse.

The stout-hearted are bereft of sense, they sleep their sleep; And none of the men of might have found their hands.

At thy rebuke, O God of Jacob - At thy word; thy bidding; or, when God rebuked them for their attempt to attack the city. The idea is, that they were discomfited by a word spoken by God.
Both the chariot and horse - The Septuagint renders this, "They who are mounted on horses." The word rendered "chariot" here - רכב rekeb - may mean "riders, cavalry," as well as chariot. See the notes at Isaiah 21:7. Hence, there would be less incongruity in the Hebrew than in our translation, where it is said that the "chariots" have fallen into a deep sleep. The idea may be either that horsemen and horses had fallen into a deep slumber, or that the rumbling of the chariot-wheels had ceased, and that there was a profound silence, like a deep sleep.

At thy rebuke - It was not by any human means that this immense army was overthrown; it was by the power of God alone. Not only infantry was destroyed, but the cavalry also.
The chariot and horse - That is, the chariot horses, as well as the men, were
Cast into a dead sleep - Were all suffocated in the same night. On the destruction of this mighty host, the reader is requested to refer to the notes on 2 Kings 19.

At thy rebuke, O God of Jacob,.... The God of Jacob personally, and of his posterity, the children of Israel, and of the church, often so called who rebukes his people in love, but his enemies with furious rebukes, with rebukes in flames of fire; with such he rebukes the Heathen, destroys the wicked, and puts out their name for ever:
both the chariot and horse are cast into a dead sleep; that is, the riders in chariots and on horses; such there were doubtless in the Assyrian army, it being usual to have such in great armies. Kimchi observes, that the word translated "cast into a dead sleep", is in the singular number, and interprets it of the king, the head of the men of might: but Sennacherib, king of Assyria, was not slain, he departed to his own country; wherefore he applies it to Gog and Magog, the chief prince of Meshech and Tubal, Ezekiel 39:1 and may very well be understood of the head of the apostasy, the king of the bottomless pit, the beast or false prophet, who being destroyed, the flesh of his captains and horsemen shall be the food of the fowls of the air, at the supper of the great God, Revelation 19:17.

chariot and horse--for those fighting on them (compare Psalm 68:17).

Chariot - The men who rode upon, and fought from chariots and horses.