They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.

They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied.

They shall not be confounded in the evil time; and in the days of famine they shall be filled :

they shall not be ashamed in the time of evil, and in the days of famine they shall be satisfied.

They will not be shamed in the evil time, and in the days when all are in need of food they will have enough.

They shall not be ashamed in the season of adversity This verse also shows us, that the faithful have no right to expect such exemption as the flesh would desire from affliction and trial, but they are assured of deliverance in the end; which, though it be indeed obtained, yet it is of such a nature as can be realised only by faith. We must regard these two things as inseparably connected, namely, that as the faithful are mingled among the wicked in this world, so hunger and adversity are common to both. The only difference betwixt them is, that God stretches forth his hand towards his own people in the time of their need, while he abandons the ungodly, and takes no care of them. If it should be objected, that the wicked often fare sumptuously in the time of famine, and gratify all their desires, whilst the faithful are oppressed with poverty and want, I answer, that the fullness of which mention is here made consists chiefly in this, that the faithful, though they live sparingly, and often labor hard to acquire the means of subsistence, are nevertheless fed by God as truly as if they had a greater abundance of this world's goods than the ungodly, who greedily devour the good things of this life in all their variety and abundance, and yet are never satisfied. Besides, as I have elsewhere said, these temporal blessings are not always seen flowing in one uniform course. The hand of God is indeed always open, but we are straitened and limited in our desires, so that our own unbelief is no small hinderance to his liberality. Moreover, as our corrupt nature would soon break forth into excess, God deals with us more sparingly; and lest he might corrupt us by too great indulgence, he trains us to frugality by bestowing with a sparing hand what he was ready otherwise to lavish upon us in full abundance. And, indeed, whoever shall consider how much addicted we are to sensuality and pleasure, will not be surprised that God should exercise his own people with poverty and want. But although God may not bestow upon us what is necessary for our gratification, yet, unless our own ingratitude prevent us, we shall experience, even in famine and want, that be nourishes us graciously and liberally.

They shall not be ashamed in the evil thee - In times of calamity and trouble. The word "ashamed" here refers to disappointment; as when one goes to a fountain or stream for water and finds it dried up. See Job 6:20, note; and Psalm 25:2-3. The idea here is, that when thees of trouble and calamity come, in seasons of famine or want, they will find their expectations, arising from confidence in God, fully met. Their wants will be supplied, and they will find him to be their friend.
And in the days of famine they shall be satisfied - Their needs shall be supplied. God will provide for them. See Psalm 37:25. This is in accordance with the general promises which are made in the Scriptures, that God will provide for the needs of those who trust in Him. See the notes at Psalm 37:3.

They shall not be ashamed - They have expressed strong confidence in the Lord; and he shall so work in their behalf that their enemies shall never be able to say, "Ye have trusted in your God, and yet your enemies have prevailed over you." No; for even in the days of famine they shall be satisfied.

They shall not be ashamed in the evil time: and in the days of famine they shall (m) be satisfied.
(m) For God will give them contented minds, and that which will be necessary.

They shall not be ashamed in the evil time,.... Of affliction and persecution, or of old age, or in the day of judgment, when it will go ill with others; see 1-John 2:28;
and in the days of famine they shall be satisfied: whether it is understood figuratively of a famine of hearing the word, or literally of a proper famine of bread and water: these God will provide for them, as he did for Elijah, and they shall be sure unto them, and therefore let them not fret nor envy.