There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

There the workers of iniquity are fallen, they are cast out, and could not stand.

There have workers of iniquity fallen, They have been overthrown, And have not been able to arise!

There the workers of evil have come down: they have been made low, and will not be lifted up.

Let not the foot of pride overtake me, And let not the hand of the wicked drive me away.

There the workers of iniquity are fallen. Here he derives confidence from his prayer, not doubting that he has already obtained his request. And thus we see how the certainty of faith directs the saints to prayer. Besides, still farther to confirm his confidence and hope in God, he shows, as it were, by pointing to it with the finger, the certain destruction of the wicked, even though it lay as yet concealed in the future. In this respect, the adverb there [1] is not superfluous; for while the ungodly boast of their good fortune, and the world applaud them, David beholds by the eye of faith, as if from a watch-tower, their destruction, and speaks of it with as much confidence as if he had already seen it realised. That we also may attain a similar assurance, let us remember, that those who would hasten prematurely the time of God's vengeance upon the wicked, according to the ardor of their desires, do indeed err, and that we ought to leave it to the providence of God to fix the period when, in his wisdom, he shall rise up to judgment. When it is said, They are thrust down, the meaning is, that they are agitated with doubt, and totter as in a slippery place, so that in the midst of their prosperity they have no security. Finally, it is added, that they shall fall into utter destruction, so that it can never be expected that they shall rise again.

Footnotes

1 - Heb. sm sham, there, that is, (pointing with the finger to a particular place,) see there! lo! the workers of iniquity are fallen. "It represents strongly before the eye," says Mudge, "the downfall of the wicked. Upon the very spot where they practice their treachery, they receive their downfall." A similar mode of expression occurs in Psalm 14:5

There are the workers of iniquity fallen - The meaning of this seems to be, that the psalmist saw his prayer answered already. He speaks as if that which he desired and had prayed for was already done, and as if he himself saw it. He was so certain that it would be done, he had such an assurance that his prayer would be answered, that he seemed, by faith, to see the events already occurring before his own eyes, and felt that he might speak of what he prayed for as if it were already granted. Such is the nature of faith; and such strong confidence in God, and in his faithfulness to his promises, may all have who pray in faith. It is remarkable, as has been observed already in reference to the Psalm, how often a psalm begins in depression and ends in triumph; how often the author is desponding and sad as he surveys, at the beginning of the psalm, the troubles which surround him, and how in the progress of the psalm the clouds disperse; the mind becomes calm; and the soul becomes triumphant.
They are cast down, and shall not be able to rise - They are utterly overthrown. Their discomfiture is complete. They shall never be able to rally again. So faith looks on all enemies of truth and righteousness as hereafter to be utterly overthrown, and it regards this as so certain that it may speak already in the exulting language of victory. So certainly will all the spiritual foes of those who trust in God be vanquished - so certainly will the righteous triumph - that, on the wings of faith, they may look beyond all conflicts and struggles, and see the victory won, and break forth into songs of exulting praise. Faith often converts the promises into reality, and in the bright anticipations and the certain hopes of heaven sings and rejoices as if it were already in our possession - anticipating only by a few short days, weeks, or years, what will certainly be ours.

There are the workers of iniquity fallen - There, in Babylon, are the workers of iniquity fallen, and so cast down that they shall not be able to rise. A prophecy of the destruction of the Babylonish empire by Cyrus. That it was destroyed, is an historical fact; that they were never able to recover their liberty, is also a fact; and that Babylon itself is now blotted out of the map of the universe, so that the site of it is no longer known, is confirmed by every traveler who has passed over those regions.
The word שם sham, There, has been applied by many of the fathers to the pride spoken of in the preceding verse. There, in or by pride, says Augustine, do all sinners perish. There, in heaven, have the evil angels fallen through pride, says St. Jerome. There, in paradise, have our first parents fallen, through pride and disobedience. There, in hell, have the proud and disobedient angels been precipitated - Eusebius, etc. There, by pride, have the persecutors brought God's judgments upon themselves. See Calmet. But the first interpretation is the best.

(k) There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
(k) That is, in their pride in which they flatter themselves.

There are the workers, of iniquity fallen,.... Either in the pit they dug for others; or into hell, where they shall be turned at last; See Gill on Psalm 5:5 and See Gill on Psalm 6:8;
they are cast down, and shall not be able to rise; which will be the case of Babylon when fallen, Revelation 18:21, and this distinguishes the falls of the wicked from those of the righteous; for though the righteous fall, whether into sin, or into any calamity, they rise again; not so the wicked; see Psalm 37:24; and thus, as the psalm begins with the transgression of the wicked, it ends with their ruin.

There--in the acting of violence, they are overthrown. A signal defeat.

There - He seems as it were to point at the place, as if it were already done.