Thy hand shall find. Hitherto the internal happiness of the kingdom has been described. Now there follows, as it was necessary there should, the celebration of its invincible strength against its enemies. What is said in this verse is of the same import as if the king had been pronounced victorious over all his enemies. I have just now remarked, that such a statement is not superfluous; for it would not have been enough for the kingdom to have flourished internally, and to have been replenished with peace, riches, and abundance of all good things, had it not also been well fortified against the attacks of foreign enemies. This particularly applies to the kingdom of Christ, which is never without enemies in this world. True, it is not always assailed by open war, and there is sometimes granted to it a period of respite; but the ministers of Satan never lay aside their malice and desire to do mischief, and therefore they never cease to plot and to endeavor to accomplish the overthrow of Christ's kingdom. It is well for us that our King, who lifts up his hand as a shield before us to defend us, is stronger than all. As the Hebrew word mts', matsa, which is twice repeated, and which we have translated, to find, sometimes signifies to suffice; and, as in the first clause, there is prefixed to the word kl, kal, which signifies all, the letter l, lamed, which signifies for, or against, and which is not prefixed to the Hebrew word which is rendered those that hate thee; some expositors, because of this diversity, explain the verse as if it had been said, Thy hand shall be able for all thine enemies, thy right hand shall find out those that hate thee. Thus the sentence will ascend by degrees, -- Thy hand shall be able to withstand, thy right hand shall lay hold upon thy enemies, so that they shall not escape destruction.

Thine hand shall find out - That is, Thou wilt find out - the hand being that by which we execute our purposes. This verse commences a new division of the psalm (see the introduction) - in which the psalmist looks forward to the complete and final triumph of God over "all" his enemies. He looks to this in connection with what God had done for him. He infers that he who had enabled him to achieve such signal conquests over his own foes and the foes of God would not withdraw his interposition until he had secured a complete victory for the cause of truth and holiness. In connection with the promise made to him respecting his permanent reign and the reign of his successors on the throne Psalm 21:4, he infers that God would ultimately subdue the enemies of truth, and would set up his kingdom over all.
All thine enemies - However they may attempt to conceal themselves - however they may evade the efforts to subdue them - yet they shall "all" be found out and overcome. As this was intended by the Spirit of inspiration, it undoubtedly refers to the final triumph of truth on the earth, or to the fact that the kingdom of God will be set up over all the world. All that are properly ranked among the enemies of God - all that are in any way opposed to him and to his reign - will be found out and conquered. All the worshippers of idols - all the enemies of truth - all the rejecters of revelation - all the workers of iniquity, - all that are infidels or scoffers - shall be found out and subdued. Either by being made to yield to the claims of truth, and thus becoming the friends of God, or by being cut off and punished for their sins - they will be all so overcome that God shall reign over all the earth. An important truth is further taught here, to wit, that no enemy of God can escape him. There is no place to which he can flee where God will not find him. "There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves," Job 34:22.
Thy right hand - See the notes at Psalm 17:7.
Those that hate thee - All thine enemies.

Thine hand shall find out - Thy uncontrollable power shall find out all thine enemies, wheresoever hidden or howsoever secret. God knows the secret sinner, and where the workers of iniquity hide themselves.

(e) Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.
(e) Here he describes the power of Christ's kingdom against the enemies of it.

Thine hand shall find out all thine enemies,.... The Jews, that would not have him to reign over them, who crucified him and persecuted his apostles; the Gentiles, who were also concerned in his death; the Roman emperors, who persecuted the Christians, and are signified by the red dragon that waited to devour the man child when brought forth by the woman, the church, Revelation 12:3; and also the Papists, the followers of the man of sin, who oppose Christ in his offices and grace, and are the enemies of his witnesses, and of his interest; and besides these there are many professors of religion who are enemies of Christ, either doctrinally or practically; to whom may be added, the devil and his angels, and all those who are the children of him and are influenced by him: these the hand of Christ will find out sooner or later; for the words are an address to the King Messiah, who being omniscient knows where all his enemies are, and where to find them; and being omnipotent he will lay hold upon them, and hold them, and none shall escape from him; his hand of vengeance shall fall upon them, and he shall inflict righteous and deserved punishment on them; and this shall be the case of "all" of them, none will be able to hide themselves in secret places from him. This has been in part verified in the Jewish nation at the destruction of Jerusalem, when wrath came upon that people to the uttermost for their treatment of the Messiah; and in the Pagan empire, when it was demolished, and kings and great men in vain called to the rocks and mountains to hide them from the wrath of the Lamb, Revelation 6:15; and will have a further accomplishment in the antichristian states and kingdoms, when the vials of God's wrath shall be poured out upon them; and especially at the battle of Armageddon, when Christ will avenge himself, and get rid of all his enemies at once; and will have its final accomplishment in all wicked men and devils at the day of judgment, when all Christ's enemies will be found out by him, whether open or secret, and receive their just punishment;
thy right hand shall find out those that hate thee; this is the same with the former clause, and is repeated for the further certainty and greater confirmation of the thing; and "the right hand" is mentioned as expressive of the mighty power of the Lord. The Chaldee paraphrase renders it, "the vengeance of thy right hand".

The address is now made to the king.
hand--denotes power, and
right hand--a more active and efficient degree of its exercise.
find out--reach, lay hold of, indicating success in pursuit of his enemies.