Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.

Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.

So, the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, 'I have not done iniquity.'

Such is the way of an adulterous woman; she eats, and wipes her mouth, and said, I have done no wickedness.

This is the way of a false wife; she takes food, and, cleaning her mouth, says, I have done no wrong.

Such is the way also of an adulterous woman, who eats, and wiping her mouth, says: "I have done no evil."

Such [is] the way of an adulterous woman; she eateth, and (k) wipeth her mouth, and saith, I have done no wickedness.
(k) She has her desires, and later counterfeits as though she were an honest woman.

Such is the way of an adulterous woman,.... It is equally unknown as the way of a man with a maid; it is difficult to detect her, she takes so much care and caution, and uses so many artful methods to conceal her wickedness from her husband; though she lives in adultery, it is in a most private manner, and carried on so secretly and artfully that she is not easily discovered;
she eateth, and wipeth her mouth; like one that eats what he should not, wipes his mouth that it might not be known or suspected he had ate anything; so such an adulteress commits the sin of adultery; and when she has done looks as grave and demure, and carries it so to her husband and all her friends, as if she was the chastest person upon earth. The allusion may be to harlots, who after an impure congress used to wash themselves (a), and had servants to wait upon them and serve them with water, called from hence "aquarioli" (b);
and saith, I have done no wickedness; she says by her behaviour, by her demure looks; and if suspected and challenged with it utterly denies it. This is an emblem of the antichristian whore of Rome, who, though the mother of harlots, and abominations of the earth; though guilty of the foulest adultery, that is, the grossest idolatry, yet pretends to be the pure and chaste spouse of Christ; and, under the guise of purity and holiness, and with all deceivableness of unrighteousness, seduces the minds of many; see Revelation 17:1.
(a) "Dedecus hoc sumpta dissimulavit aqua", Ovid. Amor. l. 3. Eleg. 6. in fine. (b) Tertull. Apolog. c. 43. Vid. Turnebi Adversar. l. 14. c. 12.

she eateth . . . mouth--that is, she hides the evidences of her shame and professes innocence.

Such is - So secret and undiscernible. Eateth - The bread of deceit in secret.