As the door turneth upon his hinges,.... And moves this way and that way, and opens and shuts, and yet hangs where it did, is not moved from its place:
so doth the slothful upon his bed; he turns himself from side to side, but is still on his bed, and does not move out of it, and go about his business. Aben Ezra makes mention of another reading and sense, "the door turneth upon his hinges", and is opened to let men out, one and another, to his work; "but yet the slothful man is upon his bed"; though one and another rise and go about business, and he hears the door open again and again, he stirs not, but keeps his, bed. So profane sinners lie on the bed of sinful lusts and sensual pleasures, indulge themselves in chambering and wantonness, and do not care to rise from hence, and walk honestly as in the daytime; and though their consciences are sometimes jogged by inward pricks, and they are moved a little by the reproofs of their friends, or awakened by the judgments of God; yet these are quickly over, and they give themselves a turn and go to sleep again: sometimes there are some motions in them, some thoughts and resolutions of amendment, some purposes to do good works; but, alas! their slothfulness is so great, and the habits and customs of sin so strong, that they cannot break through them, shake off their sloth, and come out, but remain as they were: and so it is with carnal professors, resting in their own works, and in a round of duties; and after ten, twenty, thirty years' profession, or more, they are just where they were; have no spiritual knowledge, judgment, and experience.

Having seen the slothful man in fear of his work, here we find him in love with his ease. Bodily ease is the sad occasion of many spiritual diseases. He does not care to get forward with his business. Slothful professors turn thus. The world and the flesh are hinges on which they are hung; and though they move in a course of outward services, yet they are not the nearer to heaven.

(Compare Proverbs 6:10; Proverbs 24:33).

14 The door turneth on its hinges,
And the sluggard on his bed.
The comparison is clear. The door turns itself on its hinges, on which it hangs, in and out, without passing beyond the narrow space of its motion; so is the fool on his bed, where he turns himself from the one side to the other. He is called עצל, because he is fast glued to the place where he is (Arab. 'azila), and cannot be free (contrast of the active, cf. Arab. ḥafyf, moving nimbly, agilis). But the door offers itself as a comparison, because the diligent goes out by it to begin his work without (Proverbs 24:27; Psalm 104:23), while the sluggard rolls himself about on his bed. The hook, the hinge, on which the door is moved, called ציר, from צוּר, to turn,
(Note: The Arab. verb signifies radically: to turn, like the Persian verbs kashatn and kardydan, and like our "werden" to grow, turn, accords with vertere (Fleischer).)
has thus the name of הסּוב.

Turneth - Moving hither and thither upon it, but not removing from its place.