*Minor differences ignored. Grouped by changes, with first version listed as example.
The Lord pondereth the hearts - Every man feels strongly attached to his own opinions, modes of acting, etc.; and though he will not easily give up any thing to the judgment of a neighbor, whom he will naturally consider at least as fallible as himself, yet he should consider that the unerring eye of God is upon him; and he should endeavor to see that what he does is acceptable in the eye of his Maker and Judge.
Every way of a man is right in his own eyes,.... This is repeated, from Proverbs 16:2; for the confirmation of it; and that it might be observed and taken notice of, and men be brought under a conviction of it; which is not easily done, it being what affects all men: every man is conceited of himself and his own way, and is not easily persuaded off of it; his sinful ways are agreeable to him promising him pleasure, profit, or honour; and his self-righteous ways suit with the vain opinion he has of himself, whereby he promises himself eternal life and happiness. The Septuagint and Arabic versions render it to this sense,
"every man seems righteous to himself;''
but the Lord pondereth the hearts: weighs them in the balance of righteousness and truth; considers them, having a perfect knowledge of them, and all the springs of action in them; and knows that every way of man is not right, though they may seem so to him.
We are partial in judging ourselves and our actions.
(Compare Proverbs 14:2; Proverbs. 16:2-25).
The next group extends from Proverbs 21:2 to Proverbs 21:8, where it closes as it began.
2 Every way of a man is right in his own eyes;
But a weigher of hearts is Jahve.
A proverb similar to Proverbs 16:2 (where דּרכי, for דּרך, זך for ישׁר, רוּחות for לבּות). God is also, Proverbs 17:3, called a trier, בּחן, of hearts, as He is here called a weigher, תּכן. The proverb indirectly admonishes us of the duty of constant self-examination, according to the objective norm of the revealed will of God, and warns us against the self-complacency of the fool, of whom Proverbs 12:15 says (as Trimberg in "Renner"): "all fools live in the pleasant feeling that their life is the best," and against the self-deception which walks in the way of death and dreams of walking in the way of life, Proverbs 14:12 (Proverbs 16:25).
*More commentary available at chapter level.