23 Joy comes to a man with the reply of his mouth. How good is a word at the right time!
*Minor differences ignored. Grouped by changes, with first version listed as example.
Probably, a special reference to debates in council Proverbs 15:22. They bring before us the special characteristic of the East, the delight in ready, improvised answers, solving difficulties, turning aside anger. Compare the effect on the scribe Mark 12:28.
A man hath joy by the answer of his mouth: and a word [spoken] (g) in due season, how good [it is]!
(g) If we will that our talk be comfortable, we must wait for time and season.
A man hath joy by the answer of his mouth,.... When his advice is asked, and he gives good and wholesome counsel, and that being taken succeeds; it is a pleasure to a man that he is capable of assisting his friend, and doing him service, or a common good, whether it be in things natural, civil, or religious; when his speech is with salt, seasoned with grace, and he knows how he ought to answer every man; when that which is good proceeds from him, and is to the use of edifying, and ministers grace to the hearers, and is acceptable to them; when with readiness he gives an answer to every man that asks him a reason of the hope that is in him, with meekness and fear, Colossians 3:6, Ephesians 4:29;
and a word spoken in due season, how good is it? whether by way of advice and counsel to such who stand in need of it, or of exhortation and instruction to those that want it, or of comfort to those that are distressed; such is a word of promise spoken and applied by the Spirit of God to the hearts of his people in a time of need; and such is the Gospel of peace, pardon, righteousness, and salvation, as spoken by Christ and his ministers to weary and wounded souls; it cannot be well and fully expressed how sweet, how good, how suitable, as well as seasonable, it is: see Proverbs 25:11.
Wisdom is needed to suit our discourse to the occasions.
Good advice blesses the giver and receiver.
23 A man has joy by the right answer of his mouth;
And a word in its season, how fair is it!
If we translate מענה only by "answer," then 23a sounds as a praise of self-complaisance; but it is used of true correspondence (Proverbs 29:19), of fit reply (Job 32:3, Job 32:5), of appropriate answer (cf. 28a, Proverbs 16:1). It has happened to one in his reply to hit the nail on its head, and he has joy from that (שׂמחה ב after שׂמח בּ, e.g., Proverbs 23:24), and with right; for the reply does not always succeed. A reply like this, which, according to circumstances, stops the mouth or bringeth a kiss (Proverbs 24:26), is a fortunate throw, is a gift from above. The synonymous parallel line measures that which is appropriate, not to that which is to be answered, but from a general point of view as to its seasonableness; עת (= עדת from יעד) is here "the ethically right, becoming time, determined by the laws of wisdom (moral)" (vid., Orelli, Synonyma der Zeit u. Ewigkeit, p. 48), cf. על־אפניו (translated by Luther 'in its time"), Proverbs 25:11. With מה־טּוב, cf. Proverbs 16:16; both ideas lie in it: that such a word is in itself well-conditioned and successful, and also that it is welcome, agreeable, and of beneficial influence.
The answer - By a wise, or good and seasonable answer.
*More commentary available at chapter level.