*Minor differences ignored. Grouped by changes, with first version listed as example.
And those that died in the plague. Paul, when he says that only twenty-three thousand died, appears to differ from Moses; but we know that the exact account of numbers is not always observed, and it is probable that about twenty-four thousand were slain. Paul, therefore, subtracted one thousand, and was content with the lesser number; [1] from which, however, we may perceive how severe and terrible was the punishment, teaching us to beware of provoking God by fornication. For, as it is a monstrous thing that so great a multitude should have been infected by this foul and shameful sin, so God's fearful judgment against adulterers and fornicators is set before us. We have already seen that, although they were guilty of a wicked rebellion, still the punishment is justly ascribed to their lust, which impelled them to idolatry.
1 - C. in his Commentary on 1-Corinthians 10:8, enlarges somewhat more on this point: "There perished in one day twenty-three thousand, or, as Moses says, twenty-four thousand. Though they differ as to number, it is easy to reconcile them, as it is no unusual thing, when it is not intended to number exactly and minutely each head, to put down a number that comes near it, as among the Romans there were those that received the name of ceatumviri, (the hundred,) while in reality there were two above the hundred. As there were, therefore, about twenty-four thousand that were overthrown by the Lord's hand -- that is, above twenty-three thousand, Moses has set down the number above the mark, and Paul the number below it, and in this way there is in reality no difference." -- Cal. Soc. Edit., [27]vol. 1, p. 324.
Twenty and four thousand - Paul 1-Corinthians 10:8 says "three and twenty thousand," following probably the Jewish tradition which deducted one thousand as the number slain by the hands of their brethren.
Those that died - were twenty and four thousand - St. Paul, 1-Corinthians 10:8, reckons only twenty-three thousand; though some MSS. and versions, particularly the latter Syriac and the Armenian, have twenty-four thousand, with the Hebrew text. Allowing the 24,000 to be the genuine reading, and none of the Hebrew MSS. exhibit any various reading here, the two places may be reconciled thus: 1,000 men were slain in consequence of the examination instituted Numbers 25:4, and 23,000 in consequence of the orders given Numbers 25:5; making 24,000 in the whole. St. Paul probably refers only to the latter number.
And those that died in the plague were twenty and four thousand. The apostle says 23,000 1-Corinthians 10:8. Moses includes those that were hanged against the sun, in the time of the plague, as well as those that were taken off by it, even all that died on this account; the apostle only those that "fell", which cannot with propriety be said of those that were hanged, who might be 1000 and so their numbers agree; but of this and other ways of removing this difficulty See Gill on 1-Corinthians 10:8.
those that died in the plague were twenty and four thousand--Only twenty-three thousand perished (1-Corinthians 10:8) from pestilence. Moses includes those who died by the execution of the judges [Numbers 25:5].
Twenty-four thousand men were killed by this plague. The Apostle Paul deviates from this statement in 1-Corinthians 10:8, and gives the number of those that fell as twenty-three thousand, probably from a traditional interpretation of the schools of the scribes, according to which a thousand were deducted from the twenty-four thousand who perished, as being the number of those who were hanged by the judges, so that only twenty-three thousand would be killed by the plague; and it is to these alone that Paul refers.
Twenty four thousand - St. Paul says twenty three thousand, 1-Corinthians 10:8. The odd thousand here added were slain by the Judges according to the order of Moses, the rest by the immediate hand of God, but both sorts died of the plague, the word being used, as often it is, for the sword, or hand, or stroke of God.
*More commentary available at chapter level.