Numbers - 25:14



14 Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.

Verse In-Depth

Explanation and meaning of Numbers 25:14.

Differing Translations

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Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers house among the Simeonites.
And the name of the Israelite, was slain with the woman of Madian, was Zambri the son of Salu, a prince the kindred and tribe of Simeon.
And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, is Zimri son of Salu, prince of the house of a father of the Simeonite;
Now the man of Israel who was put to death with the woman of Midian was Zimri, the son of Salu, a chief of one of the families of the Simeonites.
Now the name of the Israelite man, who was killed with the Midianite woman, was Zimri the son of Salu, a leader from the kinship and tribe of Simeon.
Porro nomen viri Israel percussi, qui percussus est cum Madianitide, erat Zimri filius Salu, princeps familiae tribus Simeon.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Now the name of the Israelite. Even as the memory of the just is blessed, so also it was equitable that the author of this foul sin should be condemned to perpetual infamy. It appears, however, from the fact of a part of the disgrace being thrown upon the whole tribe, how greatly displeasing to God was this gross enormity. For although the tribe of Simeon is not here actually involved in the charge of participating in the sin, yet are they all branded with the common mark of ignominy for their humiliation, in order that each one of them may learn severely to correct whomsoever amongst his relatives he may see offending, and by no means to encourage their vices, if he desires to do credit to the founder of his race. It is recorded that both Zimri and the Midianitish woman were of noble and principal families, not only that we may be taught that God's judgment is no respecter of persons (aprosopolepton,) in that it does not spare rank, but also that the higher a person may be in position, the greater is the disgrace he is exposed to if he conduct himself dishonorably, since their very dignity renders men's actions more conspicuous. Because the paternal house of the harlot is said to have been in Midian, some conjecture that she was born in the land of Moab, or, at any rate, brought up there among her maternal relatives; but, as the matter is unimportant, I leave it undecided.

Now the name of the Israelite that was slain,.... By Phinehas, as before related:
even that was slain with the Midianitish woman; who was slain also, both together with one thrust:
was Zimri, the son of Sela, a prince of a chief house among the Simeonites; or a prince of his father's house, or family; there were five families of the Simeonites, and this man was a prince of one of them, see Numbers 26:12 though Josephus (h), and so the Samaritan Chronicle (i), make him to be a prince of the tribe of Simeon. His name is mentioned partly to the reproach of him, and partly for the honour of Phinehas, whose zeal and courage were such, that he feared not to take away the life of a person of such figure, authority, and interest among the people.
(h) Antiqu. l. 4. c. 6. sect. 10. (i) Apud Hottinger, Smegma Oriental, l. 1. c. 8. p. 448.

Zimri, . . . a prince . . . among the Simeonites--The slaughter of a man of such high rank is mentioned as a proof of the undaunted zeal of Phinehas, for there might be numerous avengers of his blood.

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