Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.

Take the staff, and gather the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, and it shall give its water; and thou shalt bring forth to them water out of the rock, and shalt give the assembly and their beasts drink.

Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts.

'Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.'

Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink.

"Take the rod, and gather the people, you and your brother Aaron, and speak to the rock before them, and it shall bestow waters. And when you have brought forth water from the rock, the entire multitude and their cattle shall drink."

Accipe virgam, et congrega coetum tu et Aharon frater tuus, et loquimini petrae in oculis eorum, et dabit aquam suam, educesque illis aquam e petra, et potum dabis coetui ac jumentis eorum.

Take the rod. It is unquestionable that the faith of Moses had now begun to waver; but we gather from his prompt obedience that it had not altogether failed; for he wastes no time in discussion, but comes straight to the rock in order that he may perform God's command. His faith, then, was only so smothered, that its hidden rigor at once directed him to his duty. Thus is it that the saints sometimes, whilst they totter like children, still advance toward their mark. By the sight of "the rod," God would recall both to Moses and the people so many miracles, which were well fitted to awaken confidence for the future; just as if He were uplifting the standard of His power. The command to speak to the rock is not unattended with a severe reproach, as if He had said, that in the lifeless elements there was more reason and intelligence than in men themselves. And assuredly it was a thing much to be ashamed of, that the rock, as if it could hear and was endued with sense, should obey God's voice, whilst the people, to whom the Law had been given, remained in deafness and stupidity.

Take the rod - That with which the miracles in Egypt had been performed (Exodus 7:8 ff; Exodus 7:19 ff; Exodus 8:5 ff, etc.), and which had been used on a similar occasion at Rephidim (Exodus 17:5 following). This rod, as the memorial of so many divine interpositions, was naturally laid up in the tabernacle, and is accordingly Numbers 20:9 described now as taken by Moses "from before the Lord."

Take the (d) rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
(d) With which you did miracles in Egypt and divided the sea.

Take thy rod,.... The rod of miracles, as the Targum of Jonathan; not the rod of Aaron, miraculous for its blossom and fruit, as some Jewish writers think; but the rod of Moses, with which he had done many wonders in Egypt, and at the Red sea, and in the wilderness, and particularly by smiting the rock at Horeb, when the Israelites wanted water, as they did now:
and gather thou the assembly together, thou, and Aaron thy brother; not only the heads of the people, but the body of them, as many as could be got together to see the miracle, and to receive the benefit of it:
and speak ye unto the rock before their eyes; which was near, but a little way off, within sight, and might be pointed to: it was not the same rock that was smote before; that was in Horeb, this in the extremity of the land of Edom, as Aben Ezra observes; this was to be spoken to, and by a word speaking it would give out water; which was a trial of the faith of Moses and Aaron, as well as of the people, before whom, in a public manner, the rock was to be addressed, as if it was intelligent and all-sufficient:
and it shall give forth his water; not as though there was a fountain of water in it, but that water should flow from it, or God by it give water:
and thou shalt bring forth to them water out of the rock; by speaking to it: so thou shalt give the congregation and their beasts drink; sufficient for them both.

Take the rod--which had been deposited in the tabernacle (Numbers 17:10), the wonder-working rod by which so many miracles had been performed, sometimes called "the rod of God" (Exodus 4:20), sometimes Moses' (Numbers 20:11) or Aaron's rod (Exodus 7:12).

The rod - That which was laid up before the Lord in the tabernacle; whether it was Aaron's rod, which was laid up there, Numbers 17:10, or Moses's rod by which he wrought so many miracles. For it is likely, that wonder - working rod, was laid up in some part of the tabernacle, though not in or near the ark, where Aaron's blossoming rod was put.