26 and strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be gathered (to his people), and shall die there."
*Minor differences ignored. Grouped by changes, with first version listed as example.
The priestly garments, wherewith Moses had invested Aaron Leviticus 8:7-9, were put upon Eleazar by way of solemn transference of Aaron's office to him; compare 1-Kings 19:19.
Strip Aaron of his garments - This was, in effect, depriving him of his office; and putting the clothes on his son Eleazar implied a transfer of that office to him. A transfer of office, from this circumstance of putting the clothes of the late possessor on the person intended to succeed him, was called investing or investment, (clothing); as removing a person from an office was termed divesting or unclothing. Among the Catholics, and in the Church of England, this same method is used in degrading ecclesiastics. Hence such a degradation is termed by the common people stripping a man of his gown.
And strip Aaron of his garments,.... His priestly garments, as the Targum of Jonathan, and so Jarchi:
and put them upon Eleazar his son; thereby declaring him to be high priest in his father's stead:
and Aaron shall be gathered unto his people, and shall die there; the phrase of gathering to his people is here explained of his dying.
strip Aaron of his garments--that is, his pontifical robes, in token of his resignation. (See Isaiah 22:20-25).
put them on his son--as the inauguration into his high office. Having been formerly anointed with the sacred oil, that ceremony was not repeated, or, as some think, it was done on his return to the camp.
His garments - His priestly garments, in token of his resignation of his office. Put them on Eleazar - By way of admission and inauguration to his office.
*More commentary available at chapter level.