Numbers - 15:31



31 Because he has despised the word of Yahweh, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.'"

Verse In-Depth

Explanation and meaning of Numbers 15:31.

Differing Translations

Compare verses for better understanding.
For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.
For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him.
because the word of Jehovah he despised, and His command hath broken, that person is certainly cut off; his iniquity is on him.'
Because he had no respect for the word of the Lord, and did not keep his law, that man will be cut off without mercy and his sin will be on him.
For he has despised the word of the Lord, and he has nullified his precept. For this reason, he shall be destroyed, and he shall bear his iniquity."
Quia sermonem Jehovae contempsit, et praeceptum ejus irritum fecit: excidendo excidetur anima illa: iniquitas ejus in ea.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his (h) iniquity [shall be] upon him.
(h) He shall sustain the punishment of his sin.

Because he hath despised the word of the Lord, and hath broken his commandment,.... That is, has broken it through contempt of it, despising it as a command of God, paying no regard to it as a law of his; otherwise such who sin ignorantly break the commandment of God:
that soul shall be utterly cut off; or "in cutting off shall be cut off" (u); most certainly cut off and entirely ruined and destroyed in this world and in that to come, as the Targum of Jonathan; and Maimonides (w) understands it of such a cutting off, that the soul itself perishes and is no more; but such annihilation the Scripture nowhere gives us any reason to believe:
his iniquity shall be upon him; the punishment of it, no atonement being made for it by sacrifice; it shall be upon him and him only, or be "in him" (x), not repented of and not forgiven.
(u) "excidendo excidetur", Pagninus, Montanus, Drusius. (w) In Misn. Sanhedrin, c. 11. sect. 1. (x) "in ea", Montanus, Junins & Tremellius, Drusius; "in ipso", Piscator.

his iniquity shall be upon him--The punishment of his sins shall fall on himself individually; no guilt shall be incurred by the nation, unless there be a criminal carelessness in overlooking the offense.

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