15 For the assembly, there shall be one statute for you, and for the stranger who lives as a foreigner (with you), a statute forever throughout your generations: as you are, so shall the foreigner be before Yahweh.
*Minor differences ignored. Grouped by changes, with first version listed as example.
One ordinance shall be both for you of the congregation,.... Or "O congregation" (i), as Ben Melech, and so the Targum of Jonathan, "O whole congregation"; though Aben Ezra denies it to be vocative:
and also for the stranger that sojourneth with you; the same ordinance, statute, or appointment, respecting the above things, were equally binding on one side as on the other, an homeborn Israelite and a proselyte of righteousness:
an ordinance for ever in your generations; to be observed by them, one and the other, in all ages, until the Messiah came and abolished the law of commandments contained in ordinances:
as ye are so shall the stranger be before the Lord; not in things civil, but religious, and particularly with respect to the above sacrifices and offerings: Ben Gersom and Aben Ezra say this respects the burnt offering only, which was before the Lord.
(i) "O Congregatio", Noldius, p. 237. No. 1077.
Before the Lord - As to the worship of God: his sacrifices shall be offered in the same manner and accepted by God upon the same terms, as yours: which was a presage of the future calling of the Gentiles. And this is added by way of caution, to shew that strangers were not upon this pretence to partake of their civil privileges.
*More commentary available at chapter level.