But as truly as I live, all the earth. It is, indeed, plain that God here swears by His life and glory: the meaning is only ambiguous in this respect, that some translate it in the past tense, that the earth had been filled with His glory, which had already been displayed in so many miracles. And this seems to accord well with what follows, "Those, who have seen my glory -- shall not see the land;" still the future tense suits the context better, viz., that God should call to witness His glory, which He will hereafter assert. Moses feared lest the destruction of the people should be turned into a reproach and contumely against God; God now declares with an oath that He would so vindicate His glory, as that those, who were guilty of so great a crime, should not escape punishment. He proclaims that those should not see the land, who had shut their eyes against the miracles, of which they had been spectators and eye-witnesses, and in their blindness had endeavored to set them at naught. For, inasmuch as they had not been taught to fear God by so many signs, they were worse than unworthy of beholding the land, the possession of which ought to have been assured to them by those very signs, if God's truth had not been utterly rejected by their ingratitude. God complains that He had been "tempted" by them "ten times;" because they had not ceased constantly to provoke Him by their frowardness; for it is no fixed or definite number, which is intended, but God would merely indicate that they had done so without measure or end. We have elsewhere [1] shown what it is to tempt God, viz., to subject His power to the narrow rule of our own senses, and to prescribe to Him the mode in which He is to act, according to our own desires: so as to defer to Him no further than our carnal reason dictates. The source and cause of this tempting of God is subjoined, i.e., when men refuse to listen to His voice; since nothing but obedience, which is the mistress of humility, can restrain our insolence.

Footnotes

1 - See ante, [11]vol. 1, p. 421, on Deuteronomy 6:16.

Render: But as truly as I live, and as all the earth shall be filled with the glory of the Lord; Numbers 14:22 all those men, etc.; Numbers 14:23 shall not see, etc.

All the earth shall be filled, etc. - כל הארץ kol haarets, all This land, i. e., the land of Canaan which was only fulfilled to the letter when the preaching of Christ and his apostles was heard through all the cities and villages of Judea. It does not appear that the whole of the terraqueous globe is meant by this expression in any of the places where it occurs connected with this promise of the diffusion of the Divine light. See Psalm 72:19; Isaiah 40:5; Habakkuk 2:14.

But as truly as I live,.... Which is the form of an oath, as the Targum; the Lord swears by his life, or by himself, because he could swear by no greater:
all the earth shall be filled with the glory of the Lord; this is not the thing sworn unto or confirmed, but that by which the oath is made and confirmed; and the sense is, that as sure as the earth "had been" filled with the glory of the Lord, as it may be rendered, as it had been with the fame of what he had done in Egypt, and at the Red sea; or as it "should be" filled with it in later times, especially in the kingdom of the Messiah in the latter day; see Isaiah 6:3; so sure the men that had provoked him should not see the land of Canaan.

all the earth shall be filled with the glory of the Lord--This promise, in its full acceptation, remains to be verified by the eventual and universal prevalence of Christianity in the world. But the terms were used restrictively in respect to the occasion, to the report which would spread over all the land of the "terrible things in righteousness" [Psalm 65:5] which God would do in the infliction of the doom described, to which that rebellious race was now consigned.

With the glory of the Lord - With the report of the glorious and righteous acts of God in punishing this rebellious people.