And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

And that place was called, The graves of lust: for there they buried the people that had lusted.

and one calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust.

So that place was named Kibroth-hattaavah; because there they put in the earth the bodies of the people who had given way to their desires.

And that place was called, 'The Graves of Lust.' For there, they buried the people who had desired.

Et vocatum est nomen loci illius Cibroth-hathaavah: quia ibi sepelierunt populum concupiscentem.

And he called the name of that place Kibroth-hattaavah. It was requisite that some memorial of so great a sin should exist, that the sons might not imitate their fathers. Heretofore God had sustained them with a food both agreeable and wholesome: by longing for unlawful nourishment they were their own poisoners and murderers. Now, such ingratitude was deservedly to be detested by their posterity; and therefore the name was given to the place, not without the inspiration of the Spirit of God. So Paul reminds us, that in this narrative God's judgment against corrupt and vicious lusts was portrayed, that we might ourselves learn not to lust. (1-Corinthians 10:6.) I have already briefly explained how far our appetites are to be restrained, and what intemperance, properly speaking, is.

Kibroth-hattaavah - The graves of lust; and thus their scandalous crime was perpetuated by the name of the place.
1. St. Jude speaks of persons who were murmurers and complainers, walking after their own lusts, Jde 1:16, and seems to have this people particularly in view, whom the sacred text calls μεμψιμοιροι, complainers of their lot. They could never be satisfied; even God himself could not please them, because they were ever preferring their own wisdom to his. God will save us in his own way, or not at all; because that way, being the plan of infinite wisdom, it is impossible that we can be saved in any other. How often have we professed to pray, "Thy will be done!" And how seldom, very seldom, have our hearts and lips corresponded! How careful should we be in all our prayers to ask nothing but what is perfectly consistent with the will of God! Many times our prayers and desires are such that, were they answered, our ruin would be inevitable. "Thy will be done!" is the greatest of all prayers; and he who would pray safely and successfully, must at least have the spirit of these words in all his petitions. The Israelites asked flesh when they should not have asked for it; God yields to their murmuring, and the death of multitudes of these murmurers was the consequence! We hear of such punishments, and yet walk in the same way, presuming on God's mercy, while we continue to provoke his justice. Let us settle it in our minds as an indisputable truth, that God is better acquainted with our wants than we are ourselves; that he knows infinitely better what we need; and that he is ever more ready to hear than we are to pray, and is wont to give more than we can desire or deserve.
2. In no case has God at any time withheld from his meanest followers any of the spiritual or temporal mercies they needed. Were he to call us to travel through a wilderness, he would send us bread from heaven, or cause the wilderness to smile and blossom as the rose. How strange is it that we will neither believe that God has worked, or will work, unless we see him working!

And he called the name of that place Kibrothhattaavah,.... That is, Moses called it so, or it was called by the children of Israel, and by others in later times, by this name, which signifies "the graves of lust"; dug by lust, or which lust was the cause and occasion of, and where those that indulged it were buried, as follows:
because there they buried the people that lusted; not all that lusted, for the lusting was pretty general; but all that died through their gluttony and intemperance, and the judgment of God on them; or who were the most inordinate in their lust, and encouraged others in it, and were the ringleaders in the murmur and mutiny.

called the name of that place Kibrothhattaavah--literally, "The graves of lust," or "Those that lusted"; so that the name of the place proves that the mortality was confined to those who had indulged inordinately.

From this judgment the place of encampment received the name Kibroth-hattaavah, i.e., graves of greediness, because there the people found their graves while giving vent to their greedy desires.

Kibroth - hattaavah - Hebrews. the graves of lust, that is, of the men that lusted, as it here follows. And it notes that the plague did not seize upon all that eat of the quails, for then all had been destroyed, but only upon those who were inordinate both in the desire and use of them.