70 Some from among the heads of fathers' (houses) gave to the work. The governor gave to the treasury one thousand darics of gold, fifty basins, and five hundred thirty priests' garments.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Compared with Ezra 2:69 there is considerable difference between the totals for gold, silver, and garments. The usual explanation is that of corruption in the one or the other of the passages.
The Tirshatha gave - The Septuagint, particularly the copy in the Codex Alexandrinus, intimates that this sum was given to the Tirshatha, or Nehemiah: Και τῳ Αθερσαθᾳ εδωκαν εις θησαυρον, And to the Athersatha they gave for the treasure, etc.
For the meaning of the word Tirshatha, see on Ezra 2:63 (note).
And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand (h) drams of gold, fifty basons, five hundred and thirty priests' garments.
(h) Read (Ezra 2:69).
And some of the chief of the fathers gave unto the work,.... Of building the city and the temple, and for that service, Ezra 2:68,
the Tirshatha gave to the treasure a thousand drachms of gold; each of which was one pound sterling, and so amounted to so many pounds: of these "dracmons", or "darics", a Persian coin, mention is made in Ezra 2:69, they were golden staters, or shekels and had their name as is said, not from Darius, the father of Xerxes, though it is certain, from Herodotus (d), that he coined golden money; but from some other king of the same name, more ancient (e), which must be Darius the Mede; and if they are the same with the Adarcon in Ezra 8:27 as they seem to be, then those in 1-Chronicles 29:7 were pieces of money not so called in the times of David, but of Ezra, the writer of that book: whether this Tirshatha was Zerubbabel, or Nehemiah, is not easy to say, since this donation is not the same with that in Ezra, not made at the same time nor are the gifts the same, nor the persons that gave them. Zerubbabel was Tirshatha when the Jews came out of Babylon, and Nehemiah now:
fifty basins; which were vessels, in the which the blood of the sacrifices was received and out of which it was sprinkled:
five hundred and thirty priests' garments; which were laid up in the wardrobe, and used on occasion.
(d) Melpomene, sive, l. 4. c. 166. (e) Scholiast. in Aristoph. Eccles. p. 741, 742. So Harpocration. Lexic. in voce and Suidas on the same word.
And some of the chief of the fathers, &c.--With Nehemiah 7:69 the register ends, and the thread of Nehemiah's history is resumed. He was the tirshatha, or governor, and the liberality displayed by him and some of the leading men for the suitable equipment of the ministers of religion, forms the subject of the remaining portion of the chapter. Their donations consisted principally in garments. This would appear a singular description of gifts to be made by any one among us; but, in the East, a present of garments, or of any article of use, is conformable to the prevailing sentiments and customs of society.
drams of gold--that is, darics. A daric was a gold coin of ancient Persia, worth £1 5s.
*More commentary available at chapter level.