Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.

At that time also I said to the people: Let every one with his servant stay in the midst of Jerusalem, and let us take our turns in the night, and by day, to work.

Also, at that time I said to the people, 'Let each with his servant lodge in the midst of Jerusalem, and they have been to us by night a guard, and by day for the work:'

And at the same time I said to the people, Let everyone with his servant come inside Jerusalem for the night, so that at night they may keep watch for us, and go on working by day.

Also at that time, I said to the people: "Let each one with his servant remain in the midst of Jerusalem. And let us take turns, throughout the night and day, in doing the work."

Let every one lodge within Jerusalem - i. e. Let none return to his own village or city at night, but let all take their rest in Jerusalem."

Let every one with his servant lodge within Jerusalem - The country people were accustomed, after their day's labor, to return to their families; now being so formidably threatened, he obliged them all to sleep in Jerusalem, that they might be ready, in case of attack, to help their brethren. All this man's arrangements were wise and judicious.

Likewise at the same time said I unto the people,.... That were at work upon the wall:
let everyone with his servant lodge within Jerusalem; every builder had a servant, or a lad, as the word signifies, to wait upon him, to bring mortar or stone, or what he wanted; and some of these builders, with their lads, came out of the country towns and villages in the morning, and returned at night; now Nehemiah proposed, for the safety of the city and its walls, that for the present they would lodge in Jerusalem:
that in the night they may be a guard unto us, and labour on the day; might help to protect them in the night, should they be surprised with the enemy, and be ready for their work in the daytime.

He took moreover, a further precaution: he said to the people (i.e., to the labourers on the wall, and not merely to the warriors of the community, as Bertheau supposes): Let every one with his servant lodge within Jerusalem, i.e., to remain together during the night also, and not be scattered through the surrounding district, "that they may be guardianship for us by night and labour by day." The abstracts, guardianship and labour, stand for the concretes, guards and labourers. As לנוּ, to us, refers to the whole community separated on the walls, so is ונערו אישׁ to be understood of all the workers, and not of the fighting men only. From ונערו אישׁ it only appears that the fathers of families and master builders had servants with them as labourers.