And held his feet. This appears not to agree with the words of John, (20:17,) where he declares that Mary was forbidden to touch Christ. But it is easy to reconcile them. The Lord, perceiving that Mary was too eager to embrace and kiss his fleet, orders her to retire; because it was proper to correct the superstition, and to point out the design of his resurrection, which Mary was withheld from perceiving, partly by an earthly and carnal affection, and partly by foolish zeal. Yet at first the Lord permitted her to touch his feet, that nothing might be wanting to give her a full conviction; and, therefore, Matthew immediately adds, that they worshipped the Lord, which was a proof that they fully recognized him.

And as they went Jesus met them - This was when they left the sepulchre the "second" time. Jesus first appeared to Mary Magdalene when alone, John 20:14. "Afterward" he appeared to the other women, as related by Matthew. See the accounts of the resurrection harmonized at the end of this chapter.
All hail - This is a term of salutation. The word all has been supplied by the translators. It is not in the original. The meaning of the word "hail," here, is rejoice;" a term of salutation connected with the idea of joy at his resurrection, and at meeting them again.
Held him by the feet - Or threw themselves prostrate before him. This was the usual posture of supplication. See 2-Kings 4:37. It does not mean that they took hold of his feet, but only that they cast themselves down before him.
And worshipped him - See the notes at Matthew 8:2. In this place the word "worship" seems to denote the homage due to the Messiah risen from the dead; regarded by them now in a proper light, and entitled to the honor which was due to God, agreeably to John 5:23.

And as they went to tell his disciples - This clause is wanting in the Codex Vatican, and Codex Bezae, and in twenty others, and in most of the versions. The omission is approved by Mill, Bengel, and Schmid. Griesbach leaves it in the text with a note of doubtfulness. It appears to be superfluous. To connect this with the next clause, the particle και, and, is obliged to be suppressed in all the translations. I think the verse should begin with, And behold he goeth, etc., and the former clause be suppressed. Probabiliter delenda, says Professor White, in his Crisews Griesbachianae, speaking of the preceding words.
Jesus met them - Christ bestows his graces and consolations by degrees, first by his angels, and then by himself. He does not reveal himself to incredulous and disobedient souls; he appears not even to these women till he has tried their faith and obedience by his ministering angels.
All hail - Anglo-Saxon, Health be to you! Χαιρετε, Be ye safe, rejoice.
And they held him by the feet, and worshipped him - This kind of reverence is in daily use among the Hindoos: when a disciple meets his religious guide in the public streets, he prostrates himself before him, and, taking the dust from his teacher's feet, rubs it on his forehead, breast, etc. See Ward's Customs.

(2) And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
(2) Christ himself appears after his resurrection, and sending the women to his disciples, shows that he has not forgotten them.

And as they went to tell his disciples,.... This clause is wanting in the Vulgate Latin, Syriac, Arabic, and Persic versions, and in Beza's most ancient copy; but it stands in the Ethiopic version, and in Munster's Hebrew Gospel,
behold, Jesus met them: that they might be confirmed in what the angel had told them, and their fear might be removed, and their joy increased; and also be capable of reporting to the disciples not only what they had heard from the angel, but what they had seen themselves; they being now eyewitnesses, as well as earwitnesses of his resurrection: so souls in the way of their duty, as these women were, oftentimes meet with Jesus, and he with them, as they may expect, and indeed not otherwise:
saying, all hail; all health of soul and body, all happiness and prosperity, both temporal, spiritual, and eternal, attend you. The Syriac and Persic versions, and Munster's Hebrew Gospel render it, "peace be to you"; which, it is highly probable, was the phrase used by Christ, since it was the common form of salutation among the Jews, and what Christ made use of at other times; see John 20:19,
and they came; near unto him, being encouraged by the above salutation, and knowing who he was by his voice, habit, and gesture:
and held him by the feet; they threw themselves prostrate at his feet, in token of reverence and humility; and they laid hold on his feet, that they might know, and be assured that he was really risen, and that it was not a spirit, or a mere phantom and appearance; and they held him in affection to him, and as desirous of his continuance with them:
and worshipped him: with divine adoration, expressing their love to him; their faith and hope in him, owning him to be their Lord and God; he being, by his resurrection from the dead, declared to be the Son of God, with power; and so the proper object of religious worship.

God's gracious visits usually meet us in the way of duty; and to those who use what they have for others' benefit, more shall be given. This interview with Christ was unexpected; but Christ was nigh them, and still is nigh us in the word. The salutation speaks the good-will of Christ to man, even since he entered upon his state of exaltation. It is the will of Christ that his people should be a cheerful, joyful people, and his resurrection furnishes abundant matter for joy. Be not afraid. Christ rose from the dead, to silence his people's fears, and there is enough in that to silence them. The disciples had just before shamefully deserted him in his sufferings; but, to show that he could forgive, and to teach us to do so, he calls them brethren. Notwithstanding his majesty and purity, and our meanness and unworthiness, he still condescends to call believers his brethren.

And as they went to tell his disciples, behold, Jesus met them, saying, All hail!--the usual salute, but from the lips of Jesus bearing a higher signification.
And they came and held him by the feet--How truly womanly!

Jesus met them, saying, All hail! This was the second appearance of the Risen Savior. The appearances were: 1. To Mary Magdalene alone (Mark 16:9; John 20:11-18), near Jerusalem--Sunday, April 9. 2. To the women returning from the sepulcher (Matthew 28:9-10). 3. To Simon Peter alone (Luke 24:34). 4. To the two disciples going to Emmaus (Luke 24:13), etc. 5. To the apostles at Jerusalem, excepting Thomas, who was absent (John 20:19). These are all the same day. 6. To the apostles at Jerusalem a second time, when Thomas was present (John 20:26, John 20:29)--Sunday, one week later. 7. At the Sea of Tiberias, when seven disciples were fishing (John 21:1). 8. To the eleven disciples on a mountain in Galilee (Matthew 28:16). 9. To above five hundred brethren at once (1-Corinthians 15:6), in Galilee, near the time of the last. It is possible these two are identical. 10. To James only (1-Corinthians 15:7). 11. To all the apostles on Mt. Olivet at his ascension (Luke 24:51)--Thursday, May 18. 12. We may add to these that he was seen by Saul of Tarsus (Acts 9:3) and by John on Patmos (Revelation 1:13).

Hail - The word in its primary sense means, "Rejoice:" in its secondary and more usual meaning, "Happiness attend you."