Go therefore to the highways. Having shown that they are unworthy of the grace of God who disdainfully reject it when offered to them, he now says that their place is supplied by others, by the mean and despised common people. And here is described the calling of the Gentiles, which is to excite the Jews to jealousy, as we have it in the Song of Moses; They have provoked me by those who are not gods, and I will provoke them by that which is not a people, and by a foolish nation will I enrage them, (Deuteronomy 32:21.) Having been first elected, they imagined that the grace of God was bound to them, as if God could not want them; and how haughtily they despised all others is well known. Thus by way of admission, he compares the Gentiles to the poor, the blind, and the lame. He says that they are called from the cross-roads, and from the streets, as strangers and unknown persons; but yet declares that they will occupy that place which friends and domestics had treated with indifference. What the prophets had obscurely foretold about creating a new church is now plainly expressed. This dishonor was the completion of the divine vengeance on the Jews, when God cut them off, and ingrafted wild branches into the stock of the olive-tree, (Romans 11:17;) when he threw them off, and received the polluted and filthy Gentiles into his house. But if at that time he spared not the natural branches, (Romans 11:21,) the same punishment will this day be inflicted on us, if we do not answer to his call. The supper which had been prepared for us will not be lost, but God will invite other guests.

The highways - Literally, the "exit" or "going out" of the "paths or roads." It means the square or principal street, into which a number of smaller streets enter; a place, therefore, of confluence, where many persons would be seen, and persons of all descriptions. By this is represented the offering of the gospel to the Gentiles. They were commonly regarded among the Jews as living in highways and hedges cast out and despised.

Go ye therefore into the highways - Διεξοδους των οδων, cross or by-paths; the places where two or more roads met in one, leading into the city, where people were coming together from various quarters of the country. St. Luke adds hedges, to point out the people to whom the apostles were sent, as either miserable vagabonds, or the most indigent poor, who were wandering about the country, or sitting by the sides of the ways and hedges, imploring relief. This verse points out the final rejection of the Jews, and the calling of the Gentiles. It was a custom among the Jews, when a rich man made a feast, to go out and invite in all destitute travelers. See in Rab. Beracoth, fol. 43.
As many as ye shall find, bid to the marriage - God sends his salvation to every soul, that all may believe and be saved.

(3) Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
(3) God first calls us when we think nothing of it.

Go ye therefore into the highways,.... Either of the city, which were open and public, and where much people were passing to and fro; or of the fields, the high roads, where many passengers were travelling; and may design the Gentile world, and Gentile sinners, who, in respect of the Jews, were far off; were walking in their own ways, and in the high road to destruction; and may denote their being the vilest of sinners, and as having nothing to recommend them to the divine favour, and to such privileges as this entertainment expresses:
and as many as ye shall find, bid to the marriage; to the marriage feast, not the marriage supper, but the dinner, Matthew 22:4, their orders were to go into all the world, and preach the Gospel to every creature, Jew or Gentile, high or low, rich or poor, outwardly righteous, or openly profane, greater or lesser sinners, and exhort them to attend the Gospel ministry, and ordinances.

Go ye therefore into the highways--the great outlets and thoroughfares, whether of town or country, where human beings are to be found.
and as many as ye shall find, bid to the marriage--that is, just as they are.

Go ye therefore into the highways. All are now to be invited, not one race or class alone, but the command is, "As many as ye shall find, bid to the marriage." This was fulfilled when the gospel was offered to the Gentiles as well as Jews.